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Juanita hnytka

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Inspired and guided by nature, thrilled by cultural diversity and convergence, traveller at home in the world, teacher and student of languages
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June 14

Saved by the Little Virgin - June 2009

Index: Pineapple plants, Yelapa´s water quality, Vegetarian Tacos, Pygmy Skunk Video, Green Party, Monarch Butterflies 2009 and the Magic Pueblo, Our Lady of Ecology, Mother's Day, Juanita the Chicken, Miette  the Travelling Cat - Lost, Human Swine Flu, The Rainy Season


Pineapple Plant Blooming in my Garden

 I’ve been gardening on a piece of rock sloping down el cerro or hill that has barely broken down coarse particles of granite. Where there’s a finer substance, its clay. Not great for gardening. There’s one thing that grows almost anywhere; it just needs lots of water and lots of sun – pineapple. I’ve been watering for over a year and low and behold - a fruit. It wasn’t there and suddenly was one day, about the size of a baseball. But better than the fruit was the flower. The big surprise was that the flowers look very unusual; nothing tropical, bright, and brassy like the big red columns of leafy flower heads of the ginger, or the bright orange with a blue centre of the heliconia (or bird’s bill). The pineapple has delicate little purple flowers that look like a mint plant that grow right off the fruiting body itself. They lasted only a few days, then vanished about as quickly as the fruit arrived. Since I’ve added pineapple and nopal cactus to my morning’s repast, I’ve been watching it slowly grow. Three days ago the fruit broke on its stem on the plant. Nothing to do but cut it and I let it stand to ripen. It was small, maybe six inches high, green and far from ripe. I'm happy to report it ripened in a few days and was very sweet and delicious. I might plant the whole yard in pineapple and call this place Casa de Piña!

 Water in Yelapa – an Engineer’s Approval

 In February Andrea arrived to study from Whitehorse, Yukon Territories; that’s Canada, by the way. She’s an engineer with the federal government checking water supply and quality for northern settlements, which largely covers Indian communities and the three larger centers, Whitehorse, Dawson Creek, famous for its summer music festival, and Haines Junction, totaling to about 20,000 inhabitants. 

She arrived with an expert’s suspicion of the water quality in Mexico. Her survival kit included a ceramic filter bought for $40 at Mountain Equipment Coop. I trust bottled water, having used the alternative here 25 yrs ago which was bottled soda pop. For me, this is SO much better and now ubiquitous. We strolled one day on the beach and met the water factory’s American owner, Les. I wanted to give her a first hand chance to find out what comprises Yelapa’s water.

 He had billed the water as high quality with the latest technology for treatment. It starts as spring source water about three kilometers up the mountain. It’s chlorinated to kill the organics and then run through a series of filters to get out any solids. It goes through a bed of activated carbon filters of decreasing size of pores to remove everything, including the chlorine. It’s then treated with ultra-violet radiation, which also kills any bacteria.  It’s quality is lab-tested every four to six weeks. Les has all the equipment to treat it also with ozone, however, the quality tests have never shown a need to do so. “Besides which it adds a flavor,” he stated. “In the end, the minerals remain as close as possible to the natural state.”

Les was under the gun, but it appears his system was approved on the beach under the hot sun in Mexico, where most everything appears just perfect. No alcohol was consumed or bribes or payoffs accepted to get a clean bill of health for Yelapa’s bottled water.

New on the water scene – helping to reduce plastic waste. Finally, Les has introduced ½ liter bottles for sale for $2.75US which can be refilled in a few of the stores for very little. The five liter size can also be taken in to the water factory and refilled for great cost-savings.

Now if I can just get Les to spell the name of his company properly, Las Tanquas to Las Tancuas. The letters qu are never followed by anything but e or i in the Spanish language, although he insists it’s a native word. What language Les?

Tacos Vegetarianos – Almost – in PV

 Tacos are without a doubt the favorite food in Mexico. My friend, Edmundo, the pastry guru of Pátzcuaro. recently switched to tacos. There’s money to be made in tacos. From the time they get up to the late, late nights in town, people love to eat their tacos, from basic stand up dining at street vendors to high end taco restaurants. Mundo now works four days a week and doesn’t get up at the crack of dawn to watch dough rise.

Now after a few months or years of eating tacos, they seem to boil down to the same flavor on my palate. Meat of uncertain species, fried and refried, and tortillas, sometimes fresh, sometimes also refried in suspect oils or manteca (lard). By March or somewhere mid-season I begin to appreciate the humor in the T-shirt that has a Chihuahua with its tongue hanging out looking very nauseous saying “No More Stinking Tacos”. I’ve usually had enough and want more veggies or some other varieties of flavors.

In Yelapa, the Rodriguez family opened Tacos y Más (Tacos and More) three seasons ago. Youngest son, Javier, started out with al pastor style pork on a vertical grill topped with a chunk of pineapple to give you mouthwatering tasty pork. Then he put lots of meat on the freshest lovely little double tortillas. He couldn’t feed all the hungry crowds on his patio. That’s when the rest of the family moved in. Sister, Dickie, quit work at the Rosewood Carving Factory that dad, Javier, started decades ago and began to head up the kitchen. I had returned to Yelapa excited to tell them about the incredible avocado pie I had tasted in Canada, only to find that Dickie now served its equivalent in Tacos Y Más.  Sister Livier also joined the kitchen team with her special skills and better yet, started raising a pig or two on a few acres on the mountain next to Aunt Antonia’s Casa Milagros. These are optimal pig raising conditions; no 5,000 pigs confined to cages for these folks! It’s nice to know where your taco comes from!

They’ve expanded now to lots more taco options, including fish, shrimp and chicken, special entrees, often featuring local seafood, fresh fruit water and of course the desserts. Now, unfortunately, I’ve become a vegetarian due to some health issues, with occasional protein support from such places. After months of beans, rice, maybe some cabbage and often onions on my tacos, I’m crying out for a decent veggie taco.

Well, imagine my delight when I stumbled upon a new taco stand in Puerto Vallarta. It’s called Huel Huelic, mayan for muy sabroso or “very tasty”. Instead of the beans on a taco I was prepared for to fill the gap, they offered me a host of variable stews, most with meats, some with veggies, and flavorful broth. I ate rajadas de nopal (strips of stewed nopal cactus a little bit spicy – un poquito picante, and green, red or white rice as a side dish. Memelas  (not sure about this one) served with shredded gouda cheese – another first.  Then there’s a large sampling of condiments with cucumber, radishes, cilantro, carrots and of course a litany of salsas. These salsas were obviously home made with chunks of real fruit and veggies in a range of picante or spiciness. All these were in separate see-through closed containers with their own special spoons that fit inside.

The owner, Carlos, had situated four or five palms about eight feet high to shade patrons on the sunny side of the stand. Too many taco stands are dangerously obstructive of traffic and very “man on the street”. These palms also offer a line of defense. To one side was a wash stand, with aluminum sink and towels. Variety, prices, fast and fresh, green ambience and shade afforded by the palms, hygiene and sanitation and great and tasty food. In fact, muy sabroso!

I would like to tell you that next time you’re in Puerto Vallarta, stop by Huel Huelic on Francisco Madero Street, between Insurgentes and Constitución near the Rana Sonido Music store and tell him Juanita de Yelapa says gracias.However, due to the swine flu media epidemic, there's only a for rent sign. Hopefully, he'll be back on his feet when the tourists come back!  Maybe I'll invest some money so that this really happens. Other investors interested?

Skunk’s Out.

 I’ve written before about the little pygmy skunks in Yelapa that visit almost nightly in my house. I hope you can view this little video of this little fatty eating out of the cat bowl, until along came the cat. No chemical warfare or violence was used by either side in the making of this video.

 Green Partya la Mexicana

 In the last federal election I was thrilled to hear that the little town of Mascota in the mountains not far up the River Cuale from Vallarta had voted mostly Green Party. I thought "how progressive". Nice to see a big environmental and stewardship role of the earth and its resources is happening so close to where I live. What I didn’t know was that the Green Party name, Partido Verde Ecologista or The Ecologist Green Party has been appropriated by a group, or mostly, one family,  that is definitely right of center on some issues. Here are some current ads on billboards in Vallarta to show what they represent:

Temor es saber que alguien puede matar o secuestrar uno de tu familia Fear is knowing  someone can kill or kidnap someone in your family.

Partido Verde. Pena de Muerto. Si estás de acuerdo, manda sí a 29999.

Green Party. Death Penalty. If you agree, send a “yes” to 29999.

Coraje es para saber que el asesino de tu hijo es libra. Rage is knowing that the murderer of your child is free.

Dolor es recibir una llamada del secuestrador de tu hijo. Pain is receiving a call from the kidnapper of your child.

 All are followed with the “Death Penalty” send us a “yes” if you agree. Capital punishment is not where the Green Party has gone in other countries. The green party logo here is a toucan sitting in the middle of a yellow square; an image of ecological interests.

Check this link to see how twisted this family-run Green Party is! http://en.wikipedia.org/wiki/Partido_Verde_Ecologista_de_M%C3%A9xico

It’s an abomination that this image has been stolen from the environmental liberal thinkers in Mexico. What will the Green Party use when it does develop in Mexico? The Greener Party? Wikipedia reports that the International Green Party umbrella organization just recently nixed this group due to this death penalty campaign..

Their most recent web site www.espacioverde.org.mx has four pillars to their philosophies. Better Quality of Life – Recommendations for Care of Pets; Better Health – Recommendations for Better Food, as well, a statement “La Secretaría de Salud estima que alrededor de 38% de las 2.3 millones de muertes que se presentaron en México entre 2000 y 2004 eran evitables”. The Health Ministry estimates around 38% of the 2.3 mllion deaths between 2000 and 2004 were avoidable. Better Education – demands for vouchers for medications, English and Computer classes . Better Security – here they go on about kidnappings and the death penalty.

I’m with them on their needs on three of the four issues.  Maybe there is some hope that this single family interest is grabbing the spotlight with the death penalty on one issue, and then working on changing the party to address some real issues. Green or not really green, this might have some beneficial end result. Let's hope this is an interesting evolution to something really green and substantive.

Spanish on the Road Trip – Monarch Butterfly Hibernation Sanctuary

I went to the Monarch Butterfly sanctuary at El Rosario, east of Morelia, Michoacan with Andrea from Whitehorse, Yukon Territories as my witness to another miracle. There were many thousands of butterflies flying in the heat of a hot late February day. It was great taking someone with me to see the milling masses of monarch. This year was a hotter year than my first visit last year, and there was much more activity. The monarchs were pairing early this year – apareando. The contortions during mating were most novel and often amazing, since it can occur while flying, linked while going in different directions. Nonetheless, it works. By the time they get to southern United States, they’re ready to lay eggs, which hatch and soon after the adults make their way to Canada. I've written about this migration in my Blog of last spring, 2008. Also a note for those who don't like climbing stairs. They will carry you in a stretcher or a chair all the way up. You might have to pay them for the coca cola, too!

Just north of the El Rosario Sanctuary is a little town billed as El Pueblo Mágico, Tlapujahua, just 2 hrs east of Morelia, Michoacan. Upon our arrival, the first bit of magic noted was the sign that said “no loudspeakers for advertising”. No obtrusive noise by vendors hawking wares from a car. Like the gas truck shouting “gas” literally every six seconds, (I counted) in the village of the Virgin of Talpa from six a.m. on. We did see, however, signs everywhere se vende esferas, “spheres for sale”. Very mysterious.

Buildings were painted in earthy to bright colours, and well maintained. We stopped at a restaurant with a rooftop café serving cappuccino. It was a pleasure to climb the two flights of stairs and taste civilized coffee. From here we could see the setting sun lighting up the already rose-coloured cathedral.  We descended to find a hotel and solve the puzzle as to what kind of spheres were for sale. The owner of our hotel, Fernando, told us there was a factory right next door. Esferas were Christmas tree balls!

Next morning the factory was not open to visitors. Andrea and I headed in different directions with cameras trying to capture the beauty of the place in early morning light, with a rendezvous planned at the Christmas store at the café.  Markets are usually picturesque, but in keeping with the good taste throughout the village, this market was truly impressive. One walks down stairs to view the artfully arranged produce stalls in a golden yellow painted backdrop with lots of morning light. I also found a gift store next door, where I hoped to find a handcrafted teapot or tetera, not a commonly used item in Mexico. I found not just four teapots to choose from, but a 10 cup giant tea pot in solid earthenware or barro cocido. It came with a complete set of six mugs, saucers, and a creamer and sugar pot in a distinctly unique Mexican style of eclipse (sun and moon juxtaposed). The price of the six-place setting was less than the cost of a regular tea pot from a potter in Canada.

Finally I made it to the Christmas store below the great rooftop café. Andrea had already begun loading up a box of tree ornaments. I don’t like the commercial aspects of Christmas, and began my visit here thinking I didn’t like Christmas, but who could pretend to not like dressing the tree? I recanted and got my own box for “just a few - sólo unos pocos”. Well, I have one small or pequeña esfera for just about everybody I know, and I mean - muy, muy pequeña, some smaller than thumb sized.

The store owner, Juan Manuel Ruíz, told us the origin of the idea for this craft in his town. About 60 years ago a Mexican man, Joaquín Muñoz Orta, worked in the U.S. making artificial Christmas trees. He witnessed lab vials being made of blown glass, and when an accidental ball or esfera was made, things clicked for him.  In 1965 he set up a factory with his wife. Now they make an estimated 50 million Christmas ornaments, with 15% of this sold to the Mexican market. Now in Tlapujahua there are 150 workshops or talleres employing 70% of the population, mostly women. Juan added that the sales are dropping off now because of the Asian factories.

When my young friends say they don’t know what to do for a career, I tell them always, “Go travel and find out who you are, and what you like. See things that may inspire.”  Here’s a great example of the benefits of travel and bringing home new innovations.

 Nuestra Señora de Ecología – Our Lady of Ecology

  In early January, signs appeared around town – nicely crafted painted wooden boards, neatly lettered, all with a message to reduce, reuse, and recycle garbage. Who better a person to spread the word than Mexico’s patron saint Virgin Guadalupe? She appeared in her familiar shroud surrounded by her golden aura, but transfigured for the occasion into Nuestra Señora de Ecología. The first I noted was hanging with a globe of the world outside the church from the roof of Gloria’s Restaurant over the public trail.

 It had a message from the Virgin in English, Spanish and Latin. There was at least one Lutheran priest I expected to be involved. And someone was fluent in Spanish. I suspected a collaboration. It was a great work of art. I wondered who was selling this work.  Who would leave valuable art on the street? Was using the patron saint to deliver a socially moral message relevant to today, and this life, not the afterlife, sacrilege?

Well, Nuestra Señora didn’t hang on that street corner for long. Alas! Next there was a sign outside of the stationery store la papelería near Ramona’s Taco and movie restaurant. “El Mundo tiene pocos recursos naturales. No contamines. Reuse, Recicla, Reduce The world has few natural resources. Don’t pollute. Reuse, recycle, reduce.”  There was still no public statement as to what radical environmental sect of Yelapans was behind this growing menace to our polluted, garbage-filled existence.

Again, the rebels struck – it was hard to resist posting the best work on a bright pink wall at Ramona’s Video Taquería. Nuestra Señora de Ecología came to rest. The message, subtle and clear from Mexico’s patron saint, now, of Ecology. At the top: “Piedad para un planeta tan pequeño Pity for a planet so small”. At the bottom: “Reduce los detergentes  Reduce detergents”. On the left side. “Reduce, Recicla, Reusa. Respeto al mar Reduce, Recycle and Reuse. Respect the Sea”. Right Side: “No quemes plástico No. Paz. Alegría. Don’t burn plastic. Peace. Happiness Come sano. Come frutas y verduras, así no tires basura de paquetes. Eat fruit and vegetables. This way you won’t throw out packaging waste.”. Below the Virgin’s robe: No tires basura. Aunque no la veas, Existe!  Don’t throw out garbage. Although you don’t see it, it exists!  She was really on her soap box -  as much as she was painted on a soap box!

Another one showed up even more recently at the Eclipse Cyber Cafe. The painting and lettering matched the other signs. She was the same robed Virgin surrounded by her aura. This time called Nuestra Señora de Ecología y Paz. The campaign had pushed up the rewards of the campaign a notch to grant Peace. Scribed was the heartfelt message – “Yelapa es un paraíso. Hazlo tuyo para mantenerlo así. Yelapa is a paradise. Do your part to maintain it so. Evita la basura, come frutas y verduras. Avoid garbage, eat fruit and vegetables”.  The protagonist had also lettered another sign with a simple human figure, oddly female, leaning over in a potty arch – with a slash through the figure – No Public Washroom!

Izabel, the fire dancer at the Eclipse, was my principal suspect. She confirmed her culpability. “What can I do to make people realize. I’m tired of not doing anything.” Her approach was brilliant. I think it needs to be followed up with a campaign in the schools. Or some such rebel initiates who would like to follow up with more folk art, perhaps at the elementary school level. I’m just starting an English class for kids, at their request. What they don’t know is that I’m focusing on the outdoors and making them super-environmentalists!

Keep an eye out for Izabel’s street art campaign. She’s making life-sized Virgins now, so she’ll fill the visual landscape with her message. At press time, she produced another Virgin in the night sky standing on the horizontal crescent moon, with a prayer printed on the back.

"Oh, little Virgin of the Green Valleys. I ask you to make me conscious of the damage that I do with my garbage.

I promise you I will recycle, reuse and reduce all my packages, containers, detergents, chemicals, pharmaceuticals, diapers and other inorganics.

Make me feel the benefits of a healthy life, doing exercise and without eating junk food that creates garbage.

Make me see beyond the television to understand that you, Mother Earth, give me food and oxygen in order to sigh before your greatness.

Make me understand overpopulation. I promise you to take care of myself and to prepare myself to have a child to whom I can give the opportunity to improve himself.

Make me recognize that the less I need, the more I have.

Places like Mexico there are not two, but there’s only one planet and one life!"

I loved the poetry (it's far prettier in Spanish) and the little Virgin in the night sky. So I bought this piece. We'll be reproducing and disseminating it as postcards or bookmarks. It will also help her continue her campaign. I suggested she speak to the priest about including her life sized virgin in the church. This might seem radical, but I went to a baptism here and the priest talked about saving the environment! I asked Rosa, whose granddaughter was baptized, if I had heard correctly. She said they’ve added care of the environment to the Second Commandment. It looks like God and the Church are officially Green!

I bought a notebook for teenagers at Office Depot with the Virgin on the cover, and under it, “Virgencita, plis jelp!” If you’d like to volunteer with some activities on the environmental theme, especially if you can contribute energy to finding solutions to our recycling problems, please help!

Juanita the Chicken.

 I am more than a little embarrassed telling you friends about Juanita the chicken. I’d noticed over several months, a single white chicken in my yard, but didn’t pay it much attention. Then one day in February, I really watched her. She was on her own, as always. She made no noise, since there was no one to communicate to. She was very neat and clean, quite pretty in fact, in her clean little white chicken way. She was very industrious, rushing from plant to bug to compost pile. I admired her hard work in finding her food and making her own way.

No bossy rooster herding her around with the others. That flock of hens from down below, with their big white rooster, beautifully white with rusty feathers in the head and as a collar, did come up frequently; since I began putting out food for the wild cats, a little too frequently. His hens didn’t compare. One of them looked like she was far past being of service and should be in the geriatric home for chickens. None really looked in great shape, except him, oddly enough. I've always been a skeptic about benefits of being part of a herd.

Well, that one white hen was doing very well without the pack. She didn’t need a rooster to show her where the food was. She didn’t need his protection. And she probably was having a very good time out there with all the food she found on her own. Probably slept well too without all that crowing!

I suddenly realized I really related to this chicken. I actually liked this chicken. She wasn’t just a chicken anymore. She was ME, in the chicken world. I started calling her Juanita. I realized how much I myself had strayed from the pack and how much I cherished my independence.  At last, freedom and liberty from roosters and the pack. Oh, my God. It all boiled down to that. There I was … a chicken, a very valiente, independent, well-fed, good looking chicken, proudly making her own way among the grubs.

I guess I should try talking to her. She might be a little lonely, at times, like me. I must be lonely, especially if I think I should be talking to the chicken. I’ll have to learn “chicken”, I suppose. Probably in Spanish.

I could be on the fringe like my friend, Paris. She lives happily 10 km off the hydroelectric grid in British Columbia, with no telephone and few visitors. She once told me her tale of isolation. She admitted that in the mornings she’d put a chair in the chicken pen and sit and talk with the chickens. That stopped when her husband found her one day and sent her to work two days a week to socialize a bit more.

You, my friends, I hope will tell me if I’ve really gone too far out there in my chicken thinking and will bring me around, if necessary. Check me into a “get well” clinic for people with animal disorders or tendencies. When they ask " Why don't you straighten her out?", please don't say “Sorry, we’d really like to, but we need the eggs!”

Mother’s Day In San Sebastian Rosa roja

The local school band has been practicing all week here in the little mountain village of San Sebastian del Oeste 70 km east of PV. They’re youngsters and it was obvious they were still learning. Last night I found out what for. At three a.m. there was a pounding, banging, cacophony of noise or ruido outside my hotel window. The band was playing with lots of spirit. Las Mañanitas, little morning songs, was the song, usually a serenade in the early morning for birthdays. But it’s also used for Mother’s Day. They added some very energetic other marching band tunes and a popular one called chameleon that I recognized. They didn’t go away as hoped for after the first joyful novelty was over.

It was a few hours before they had finished marching all corners and the many alleyways of this small town. Then they crisscrossed the town once more with gusto or pleasure just for good measure. Just as I was getting used to their distant echoing presence, hark! Another band. This one was a mariachi band with real musicians. By now it was 5:30 a.m. the roosters were wakening, as were the barking dogs, and from somewhere church bells were pealing.

There was nothing to do but get up. I put on several uncoordinated layers over and under my night dress, and with a final 2 shawls over the shoulders went to find who was being serenaded. On the way I saw the tuba player of the school band in back of a pick-up headed home exhausted.

Three blocks up the street I found the mariachi band on the patio of a lovely old adobe house – not a wealthy family as seen by the old 1960s car at the side, the tin patches over holes in the rough, unfinished adobe. They and their audience were blocked from view by a border of ferns, geraniums and impatiens plants. There was lots of laughter and the mother’s voice was clearly heard making song requests. Their abundance was obvious.

I sat outside the house on a border of rocks looking up at the patio. The full moon lit the house with color from the garden, with purple bougainvillea hanging over most of the cobble fence. It was achingly beautiful, while sitting there amidst such happiness, to hear the songs sung in reverence of beauty and love in those lovely old ballads– “alma de mi alma, que linda eres tú” soul of my soul, how pretty you are; “hermosa querido” beautiful beloved one. I sat enamored of the beauty of this night on the cold stone, worried only that I’d be spotted and then they’d surely welcome me in. I did not want to be an intruding presence in such a naturally wonderful scene. Even the family cat came out to bask appreciatively near me under the moon’s aura .

They sang another round of Las Mañanitas, a song even the youngest Mexican learns at an early age. I recalled listening to five year old Danielle in Pátzcuaro, last Mother’s Day, sing all four verses and the chorus, with three melody changes all alone without music to his glowing mother. As I reflected, the band surprised me on my perch as they noiselessly departed. I thanked them for playing so beautifully and wanted to know if they were local. “I am one of five brothers in the band from Real Alto,” one said as we walked homeward; that’s from a family of thirteen, none of whom have studied music, nor do they have musical parents. Real Alto, a village 3,000 ft above here, has only forty six people, all of them with last name Arredondo. Turns out there’s also a junior mariachi band from there with the youngest at ten years old. Almost every Mexican family has a priest, nun or musician in its fold. This band comes highly recommended. You’ll have to arrange your own sublime setting.

At ten to seven a.m. I was in bed with the roosters crowing, the earplugs firmly in and my travelling cat, Miette, warming my feet. I send a beautiful song to all mothers, present and past, as well as want-to-be-moms, by universal Mariachi around the planet.

GatoMiette The Travelling Cat

I spent a great ten days or so in the old mining town of San Sebastian del Oeste, some of these with Samantha, a student and friend from near Guelph, Canada, who hiked, ate and took lots of pictures with me, and won many hearts. Also along was my Canadian cat, Miette. I don’t always travel with my cat. The Guadalupe fiesta from May 4 to 12th every year in Yelapa includes a morning ceremony of blasting off several cuetes in succession, bottle rocket  noise at 5 a.m. and again at 7 p.m. No animal does well with this assault. Miette is particularly terrified and flees for the hills. So, every year we are absent from Yelapa. This year I also had my roof replaced, so were doubly refugees.

This year on the eve before my planned departure back to Yelapa, I allowed Miette an unsupervised stroll in the garden in the inner courtyard of the Hotel del Puente in San Sebastian. She had spent several nights so, and always returned to sleep through the open door to my room by early morning. Not this night, however. I suspect she had noticed that we were packed to travel and it’s not her favorite thing to do.

That morning I started my Lost Cat campaign. It included ads with photos of Gata Perdida (female cat lost) and where to find me. I have a history of short visits here, and now a 10 day stretch so I certainly introduced myself in the community. Well, a fast way to meet everybody and immerse yourself in the local language is to lose an animal, although I would not recommend it. I based my operations out of Leonora's Lonchería a stone's throw from the hotel.

I was quite distraught. This cat has been my constant companion for twelve years, ten of these travelling in Mexico. She was a wild kitten found under my back patio in Devine, British Columbia, when I had three adult cats and no desire for another. But the moment I saw her terrified face, she put a little hook or arrow in my heart, andI knew her name. She was mine. She reciprocated, adopting me as her sole human companion for life. She remains wild to all others, hates all cats and is definitely a cat with special needs or as Mexican put it, "es muy especial", which means very problematic and difficult. She can purr and hiss at me at the same time! Like the Saint Exupery's Little Prince and the one cranky rose on his planet, what made the rose most important was the time he had dedicated to it.

I tried to think like her to find her. I had just read two of Isabel Allende’s youth adventure series, City of the Beasts and The Kingdom of the Dragon of Gold. It espouses “listening with the heart” to be able understand, beyond the restrictions of language. I was listening, for any guidance. I searched the roof tops, the attics, the neighbors’ courtyards, their woodpiles, even under their upstairs beds in one house. No Miette. I went out several times a day. Mexico is loud and if Miette responded to my calls, I wouldn’t have heard her during the day. So I woke in the late night or middle of the night to search. Every shadow from my flashlight looked cat-shaped.

After many hours and miles I lost weight, but I got to see some really beautiful parts of the village. The rivers are not littered with garbage as is the case of many in more populated places. People had adopted sections of it and made stairs down and little foot bridges across it. I checked the caves for the cat. I confess I was so delighted by the sights, sounds, birds and vegetation up and down the river, I often forgot that I was looking for my dear lost cat. After one such trip, I came back with the thought "Miette was not, in fact, lost, she was on a two week vacation". She was probably hiding out, ignoring my voice, thinking “I’m just not ready to go back to the hotel or the hot, humid coast and the house where the neighbors are hemming me in with barbed wire!”

The second day of my search, people saw her just three buildings from the hotel. She came out of a drainage channel from an abandoned billiards hall; then raced through an old orchard. By the time I got there an hour later, she was no where to be seen, however, I spent the day combing the vegetation along a small stream and the back gardens along it.

I sent to Yelapa for a live trap, which arrived the next day by bus. I wanted to set it in the courtyard of the billiards hall. I told the owner I thought his place might be el refugio de mi gato the refuge for my cat. I asked his name. “Refugio,” he replied. I looked at the sign over his head at the billiards. It was called Don Gato. Señor Cat. The coincidences were too auspicious. However, the trap caught only one very loud fat cat, and the next night a very furry tlacuache or opossum. On the coast they’re ratty scaly-looking animals.  I told friends if I didn’t find the cat, I might take back a furry possum for a pet.

On the fifth night clouds loomed overhead. "It’s not the rainy season," people said. "It never rains in May." It poured. For two nights. Poor Miette. Thereafter, at the sight of any cloud, they all said, "yes, it's going to rain!"

It was not easy to stay positive. This was one of my worst fears – to lose Miette in a village of people. She is terrified of people. I would get dressed and head out the door and stand at an intersection not knowing which way to go. I thought she’d be in old orchards, up rivers, in the wilds somewhere. I walked the streets mostly on the outskirts of the village calling “Meeeeeeee-yettttttttt”. No answer. I was becoming La Llorona, The Crier, of San Sebastian, the Mexican legend and haunting song of a distraught mother who lost her children and her ghost was heard forever more wandering and calling up and down the river. I even bought a megaphone on Day Eight to call her in from the surrounding pine forests.

I awoke on Day Nine with an idea to make small photo cards of Miette with my numbers to call. I planned to talk with people on the periphery of the village. The second person I talked to said he and two others saw her the previous night at the Butcher’s, La Carnicería, not far from my hotel. The butcher told me she shot out from a drainage channel and up and over a 3 meter high fence. Amazing what adrenaline will do to a twelve year old cat! I talked to people up that hill. One lady saw Miette in the village zocalo or plaza the first night of the rains. Miette was looking for me in all the busy parts of town, and I was dragnetting the outskirts!  I stopped at a hotel near Don Gato’s Billiards. The woman had seen her five days earlier in the back garden. I thought, “It’s maybe too late, but I’ll try calling her.” I called. She replied instantly – from the end of the garden, possibly from an old backyard dump of old stoves, tables, chairs, all covered with years of vegetation. We called back and forth. Then after I stepped on a stove to get closer, she replied no more. Two more hours of looking along the back creek and calling were futile. At 9 p.m. I got the trap, a blanket for me to sleep out in the yard next to the scrapyard, food for me and a tin of tuna for the cat. Just at dark, she walked up to me with a quiet "meow". She had given up being the town renegade and has been purring ever since!

What impressed me most about that whole period was how positive the townspeople were and how helpful they tried to be. I never had anyone suggest the town was overpopulated with cats and I could take any of my choosing. Or that she was just a cat. In subsequent visits they all wanted to know how Miette was doing. I took a picture for them of Miette lying in "her" lounge chair under a sun umbrella on the sunny patio off my bedroom where she faces the ocean breezes and sleeps away her days and only dreams of such adventures.

Enfermo Human Swine Flu

In mid-April I heard from a Canadian friend that there was a flu in Mexico. Yelapa is off the beaten track and I don’t listen to the news here. But in another week that’s all that was talked about in the news, certainly on the internet. Once revealed, the Mexican government responded swiftly. In Mexico City where the majority of cases were, government offices, schools, any meetings including church masses, were cancelled. At first schools closed until May 6th,  then extended until May 18th  when a case was reported in Guadalajara. That meant a three week closure. By then there had been 1112 cases in Mexico and 42 deaths, 642 cases in the US and 1 death, 201 cases in Canada, 73 in Spain, 28 in Great Britain.

Is there a pandemic? TheWorld Health Organization met June 5th in an emergency meeting to discuss this. At that time, there were nearly 22,000 cases worldwide and only 125 deaths. In the U.S. the human flu normally results in over 36,000 deaths and over 2,000 in Canada per year. .

 There is at least one dissenter concerning the reality and severity of the swine flu. Dr. Mercola ( http://articles.mercola.com/sites/articles/archive/2009/04/29/Swine-Flu.aspx) states this is not the first time of a pandemic warning. In 1976, the swine flu produced a panic. Tamiflu anti-viral vaccine was brought out. More people died of the vaccine than the flu, and worse, a further 1,800 people were left paralysed from it. The vaccine side effects produced the same symptoms that the flu did, but only shortened the duration of the illness.  His contention is that that US has a stockpile of $2 billion dollars worth of over 20 million doses that expire this year. Great Britain has 15 million doses. The boost that sales of this drug will provide to the economy would be significant.

The cost to the nations affected – economically Mexico is being devastated. Flights were cancelled, cruise ships were cancelled (the first to come back June 25th).  There are jobs lost in the low season; however, this has started earlier and is more far-reaching than normal. Streets are empty in Puerto Vallarta.  Foreigners in the Puerto Vallarta area are working with the Social Services department to provide food packages to the needy. If you can provide, ask and I´ll send the address and email. Students returning late in the season told me horror stories of how they or their family were treated on their return - James from Boston was quarantined and kept from work for three weeks. Susan from Toronto told me her grand-daughter was photographed at the airport and became the poster child for returning Canadian from Mexico, maybe with swine flu. Then she was unable to go to school because of irate parents!

How to protect yourself without taking the Vaccine? Dr. Mercola, who has studied influenzas over the many years, recommends keeping your immune system in optimal working order by:

1. Optimize your Vitamin D levels – the best strategy to avoid infections of all kinds. He suspects vitamin D deficiency is likely the true cause of the seasonality of the flu – not the virus itself!

2. Avoid sugars and Processed Foods

3. Get Enough Rest

4. Have an Effective Tool to Counter Stress – meditate, pray, etc.

5. Exercise

6. Use Animal Based Omega-3 Fats

7. Wash your Hands

8. Eat Garlic regularly

9. Avoid Hospitals and Vaccines. Hospitals are where new bugs are likely to be found first! Vaccines for this will not be available for a minimum of six months and can have side effects.

The June 5th meeting of WHO determined the world remains in Pandemic Influenza Phase 5, with requirements:

  • “That all countries intensify surveillance for unusual outbreaks of influenza-like illness and severe pneumonia.
  • Not to close borders and not to restrict international travel. It is considered prudent for people who are ill to delay international travel and for people developing symptoms following travel to seek medical attention.
  • That the production of seasonal influenza vaccine should continue at this time, subject to re-evaluation as the situation evolves”.

 The Center for Disease Control reports that it is not yet clear how serious this new virus actually is compared with other influenza viruses. On May 26 they stated that new cases in the U.S. had probably peaked, and most cases throughout the world have so far been mild relative to "seasonal flues." But because this is a new virus, most people do not have immunity to it, and illness may eventually become more severe and widespread in different demographic and population groups as a result.

Vallarta has decided to hold an open air free concert with some of their nationally performing songsters, Alejandro Fernandez and Enrique Iglesias  among the big names today, June 20th to let the world know we're open and alive. The latest report was there in fact are six cases of H1N1 (swine) flu in PV. No doublt there will be more.  They're expecting 65,000 people to attend the concert. I'd really like to go, but ... I've got a flu.

Witnessing the devastation to the economy here in Mexico, we can all hope that this virus continues to be mild, and that rational minds prevail in terms of cancelling travel plans and closing the borders..

 Come visit us here in Yelapa, Mexico

Yelapa English Spanish Institute offers Weekly Classes, 15 hrs over five days, Monday to Friday, also Weekend Courses, and Spanish Study Tours to Day of the Dead in Patzcuaro, Michoacan, Monarch Butterflies in Wintering Areas in Michoacan, Mountain villages near Puerto Vallarta, etc. www.studyspanishontheroad.com.   Check the website www.talkadventures.com for the details. I look forward to meeting you or seeing you again, and come visit Juanita the Chicken!!








March 13

Wandering on the Road - August 2008 to Feb 2009

 

Owls - Danger Lurks in the Superstitions

 

I heard an owl late one night in August. I had wanted to identify that owl for two seasons from December to February. It would hoot for weeks, sporadically, and then go unheard for months.  

 

In August, one night about midnight, I heard two owls calling back to each other , it seemed, right over my house. The fact that there were two doubled my chances. But to find an owl in the dark in the jungle takes some doing - there's the hilly terrain and thorny vegetation, barbed wire at night, not to mention snakes and scorpions. My neighbor, Nicola, fell off her four foot stoop on the rocky ground cracking a rib on the same mission a couple of years ago. Nonetheless, I jumped out of the shower, slipped on a pareo or sarong, and into the humid jungle night I went. I grabbed the best tools I had quickly available – flip flops on my feet, a battered and heavily taped $3 flash light with half-charged batteries and my Nikon Travel Lite binoculars. The latter were now uni-oculars, one lens having slipped out of place, the first day of my Birding in Spanish class; I was defending the merits of basic binoculars against the Swarkoski $1500 model sported by one of them when it happened. The irony!

 

 Somehow I managed my way through the vines on the semi-paths now created by my neighbors who had cleared their land. With the weak light beam and the one good eye I got a long look, if not a good look, at a mid-sized dark owl sitting in one tree. Its brown eyes were glaring red back at the light. Its round facial disks, the absence of “ears” and vertical streaking on the breast and belly were clear markers. After it got fed up with my light and flew a bit of a distance, I pursued the other, which seemed smaller, and was more clearly seen on a lower branch. After consultation with my books and the web, it best fit the description of a Mottled Owl, a woodland bird.

 

I mentioned the owl to my friends, José and April the next night. Jose, who is a native from Nayarít, the state to the north said, “I’m scared of owls. I don’t know why.” There’s a saying, if you see an owl, another Indian will die.  Well, it’s not a mystery to have such a myth and to grow up frightened of them.  Twenty years ago I took an owl that had been injured to the veterinarina. I was told it was hurt because of this myth. It is a mystery there aren't more owls hiding in the obscurity of the jungle darkness. 

 

Leaks in Paradise - My Palapa Roof

 

I’ve been ruminating for quite a while on the status of my palapa roof. It’s seven years old, full of must, termite runs, various shades of  mould and a section laden with leaves from the neigbouring tree which is in an accelerated stage of decomposition. And it leaks in the fiercest downpours at all parts but the central column, which was patched a couple of years ago.

 

A palapa is an open-air structure with dried palm leaves as a roof on wooden support posts. They are common in coastal areas around the world since palm is heat and wind resistant. Some claim palapa construction in Mexico followed a wave of Philipino immigrants in the 1700s, since the word palapa meaning pulpy leaf is from the Philipines. Others claim more ancient farm origins of the use of local materials. The thick palapa roof (mine is about 12 inches thick) results in a very noticeable cooling inside. They can even survive hurricanes or typhoon force winds in certain cases. In the October 2004 hurricane that hit this coastline, only one palapa roof in this village was lost, while a few other buildings including concrete ones, collapsed.

 

I took note of the summer architectural modifications to palapas this past rainy season. Many were draped in colored tarps – blue, silver, white. It did not attest to the weather worthiness of a palapa. Either they don’t make palapas like they used to, or they didn’t have tarps to cover the holes back then!

 

My palapa roof is now near the end of its life. The smell of mould was so bad during the mid-October hot, rainy season that I could not sleep in the upstairs topanco (loft). I removed everything organic and strippable - mosquito net (pabellón), palm leave mats (petate), cloth dust catchers, etc.  and waited a week or so while the rainy weather stopped and the dry season transformed it into a livable habitation.

 

I am trying to redesign my roof so that I can still keep the palapa, but have some sort of inner layer that will not deteriorate or be eaten by relentless termites (comejenes). These voracious consumers spit out the cellulose part of the roof in thousands of little round pellets (polilla or termite crap, for lack of a better term). Most residents use various sheets of fabric judiciously to keep the bits out of sensitive areas such as the kitchen. Had I kept the daily sweepings of this stuff for the last seven years it would amount to a pile the size of my house.  I should have saved it all, added glue and … had a new house! Except the comejenes would no doubt be back at it, eating it once again, synthetic binders and all!

 

Why keep a palapa? They are becoming uncommon as people turn to more resistent materials. While the materials, palm leaves and right species of wooden poles, are natural, they’re not easy to get, as they are increasingly distant from the villages, and increasingly costly. Furthermore, few people are trained to construct them. On the other hand, they are remarkably cool and insulative, and aesthetically they blend into the palm jungle landscape like no other material. Many architects have created beautiful unique variations on the typical dos aguas (inverted V) theme. There are conical, rectangular, pyramidal and odd shaped ones like Le Kliff restaurant in Boca de Tomatlan. It looks like the Flying Nun’s hat and somehow stays grounded, fully buffeted by the winds along the coastline. Given these considerations and the fact that the dry season is upon us, and sure to last for a few more months, I will ruminate more on my palapa roof.

 

Bridge No. 2

 

In 2006, the first bridge in Yelapa was erected over the Tuito River to enable the school children access to the new primary school. Its one meter vertical section of concrete was hit broadside by high river waters of the flash floods of the September cyclone season in 2007. Luis, of El Manguito restaurant next door, reported an incredible loud groaning as the bridge split in half, opened like a gate and then fell to both sides. Within 2 months they had another bridge up. However, it quaked as one walked across it. It didn’t seem a very permanent structure. A year later its sole central support column was washed out, again by the flash floods. By Christmas 2008, they’d again repaired this foundation. Maybe this time it will last, or maybe there isn’t a design that can withstand the Tuito River's hydrological might. As a precaution against heavy loads they put in pedestrian-only railing to prevent ATVs and even horses from crossing.

 

Passion Fruit

 

During my first visit to Yelapa in 1989 I discovered passion fruit – yellow vesicles of exquisite taste, highly recommended as a nerve relaxant and a cure for insomnia, great in a margarita. They are everywhere in November; little yellow balls hanging from so many trees, collecting in piles along the public paths for all to enjoy. All one needs is the knife to cut one in half, and a fork or tooth pick to pull out the gelatinous deep yellow mass, full of seeds that look like frog’s eggs. Down the hatch and don’t chew the seeds.

 

As I began to spend more time in Mexico and less in Canada, I had time to do some landscaping. Passion fruit was among the first things planted in 2006. The vines were very slow growing at first; then bolted to the heavens draping over and connecting trees in a blanket of leaves. I waited and watched, but there was no fruit after two years of waiting. Early this summer I complained to April, owner and creator of Passion Fruit Gardens about my fruitless passionless existence. Then about mid July the first green fruit appeared. I got to taste a few ripe fruit from my own trees the last week of August.

 

I returned from Canada on October 13th to find these vines still producing fruit – I estimated over 50 glossy orbs, high in the neighboring trees. An added bonus was their most beautiful flowers.  I left for a week and assigned the task of cutting back the jungle growth to Pituch, who came recommended and assured me he knew the local plants worth protecting.  I tied little colored bows on the wild shrubs I wanted to stay. I cleared around the base of the passion fruit on my side of the barbed-wire fence. Upon my return, I felt my stomach knot when I realized that the two vines cut at about head height on the other side of this fence were my beloved passion fruit. I sadly watched the fruit dry up and die. Full payment for Pituch is contingent on an alternative supply of passion fruit from some source upriver, but I still await the first shipment.

 

The leaves are resurging from one root with frequent watering. The vine is now 12 inches. I impatiently wait the necessary two years for the next harvest.

 

Spanish on the Road 2008 - Pátzcuaro - Night of the Dead - Coast to Mountain Tour  - October 28 - Nov 4, 2008

 

I’ve taken two groups in 2008 to study Spanish and see Mexico with me for a week. My first group was two women, Connie, a previous student two years ago and her best friend, Elaine. Our destination: Pátzcuaro, Michoacán. Our mission: to explore the cultural treats available from the Purepecha culture – a race of people who were never conquered by the Aztecs and some might say have never acquiesced to the current Hispanic culture. We also bore witness to the nightlong vigil at the gravesite that is their celebration of the Night of the Dead on Nov 1st.  

 

Pátzcuaro – Night of the Dead

 

If you’ve never experienced a Mexican Night of the Dead, the Lago de Pátzcuaro region is one of the special places where the traditions are still kept and the spirit of the spirits is still very much alive. My students, Connie and  Elaine were the perfect companions; they were keen to study and grew quickly in courage and confidence, inspired partly by their love of the culture and the other part, shopping.

 

We toured the ancient ruins near the east side of the Pátzcuaro Lake at Ihuatzio and nearby Tzintzuntzan with local anthropologist, Miguelangel Nuñez. He trained at the Museum of Anthropology in Mexico City and has lived in the area for thirty years. His insights, information and stories were truly the type of material you can only pray for from a guide. I’m still processing what he revealed to us about the pagan views and lifestyle - a stark contrast to modern Christianity and Catholicism. Connie asked whether they had confession and absolution in the pagan beliefs. They didn’t need to confess. They didn’t sin. They just stayed positive. Imagine a life with no guilt. As a failed Catholic riddled with guilt, this was a huge step toward sanity and enjoyment in life.

 

We also spent an afternoon with Alicia, a native Purepecha from the village of Nocutzepo, and a short distance from Pátzcuaro. She’s unique in her village in that she works outside the home, and her husband shares in the care of the children. We visited the cemetery at the side of the church, visiting her dead relatives. There were literally generations above generations of them in the tiny plot of land.  The cemetery was presided over by her current ancient “abuelita” (little granny) of 94 years who sat at the entrance in the hot sun – possibly reflecting alone on her lost loved ones. We also visited Alicia’s family home and met mother, nieces, great nieces and finally father who returned from the woods where he collected pine to make carved figures of Los Viejitos (the little old men). These figures are made famous by the local dancers, usually young men mimicking the very old men, always white men with pink skin – mocking their shuffling walk and stooped posture.

 

After ordering a few of these carvings, we went to find Alicia’s husband at his work place. Fernando makes clay bricks. He leases land not far from the village, uses the local red clay underfoot, waters it, forms it in a mould, dries and fires it, all on a corner of the large property. He, his brother and cousin worked tirelessly at the backbreaking work, digging, carrying and stacking They seemed happy at their work. Both Alicia and he are building  a lovely house, brick by brick, probably their own, living the poco a poco (little by little) reality.

 

Tócuaro’s Mask Carvers

 

One afternoon we visited Tócuaro, the town of mask carvers. It was Elena’s desire to acquire something unique and affordable. We stopped in on Felipe Horta’s workshop (taller). Felipe was in the U.S. at an exposition of his work. His son, Fernando, showed us the collection. They design not only masks but also costumes for dances at various ceremonies. He exhibited a cape that was an eagle, complete with feathers sewn by his mother. Elena and her mask had almost picked each other but she hesitated, and we went on to another family of carvers.

 

Juan Horta Castillo died two years ago. He left five sons trained to follow him. He taught many carving workshops in the United States and had an international following who mourned his loss. The day we visited, four of them sat side by side carving their works. One of whom was flying out the next day for an exposition in Chicago and another was in the United States. These families are easy to find, and the villages small, so stop by for master carved masks at village prices..

 

November 1st Night of the Dead – The Night-long Vigil

 

Knowing the ferry and the Island of Janitzio would be crowded all night, where the traditional vigil has gained commercial notoriety, Connie, Elaine and I decided to tour all around the lake, a distance of about 70 kms. We planned to stop in at various cemeteries in a number of small villages, ripe for an adventure then a good meal somewhere nice.

 

We started in Ihuatzio, meaning place of the coyotes, the town known for its ruins as the earliest centre for the Purepecha culture. We arrived at dusk as people were finishing the altars and offerings to their loved ones. It was mellow but the expectation was exciting. At the next stop of Tzintzuntzan, traffic moved very slowly just ½ km from the cemetery. It was a scene of very sizeable and expensive decorations at the gravesites; for example, the decorated bicycle and story of one man who enjoyed his life cycling. We met a couple in their late 40s who happily invited us to remember their mother who they brought back to Mexico after a very long stay in the United States, primarily to enjoy the health care benefits in Mexico. She died among her own. Her husband stayed, healthy and content to oversee the construction of this son’s future home. The scale of decoration would bring the world’s TV cameras if it didn’t bring back the dead!

 

Half hour later at 8 p.m. we battled against the flow out of the cemetery and crept slowly in the traffic, out of town, heading north. We kept vigilant for candles in cemeteries as we cruised through villages. I had been invited by a couple in the town of Oponguio, on the west side to attend their village cemetery. We arrived to find only a few youngsters enjoying the evening parking in a pickup. The graves were largely decorated in plastic flowers and wreaths. This was one of many towns where the Catholic traditions were likely followed in daylight. In most towns that night around the lake, the pagan rituals had subsided.

 

At last we arrived in the town plaza of Erongarícuaro, where there was no night vigil but there was food. They had an exhibit of decorated gravesites. The winning exhibit of the kindergarten class explained the symbology of items typical for the dead loved one’s return. A portrait (retrato) – placed on the grave to help the soul/spirit (ánima) obtain exit from purgatory, if that’s where it is. A glass of water – for the ánima  to wet its dry lips for the long journey to the great beyond. Liquor, preferably tequila – to aid the ánima in remembering the great and agreeable events during its life so it would want to visit its living relatives. A cross of ashes – serves to allow the ánima upon arrival to expiate its remaining guilt. Smaller cross of ashes – to aid the ánima in leaving purgatory if it should find itself their and to aid its journey. Salt used as a purifier. Four church candles (cirios) in a cross – represents the four cardinal points to help the ánima orient itself to find the path to its house. The incense – copal – the smoke cleans the place of bad spirits so the anima can return to its house without any danger. Flowers (marigold or cempaxuchil)– serve to adorn and give agreeable aroma for the anima during its stay.

 

We continued to our next stop at Jarácuaro, a town known for its local musicians and dancers. Groups danced their version of La Danza de los Viejitos (dance of the old men), some with very old to very young dancers. One charming “old man” couldn’t have been much older than three, and was applauded the loudest as he did his best to keep up to dad.

 

Arocutín has a lovely village cemetery next to a very old temple or church, with walls fortified against age. The night time vigil here was poetic. Candles, marigolds, food left in baskets with embroidered coverings, family members seated adjacent, some were somber wrapped in shawls or rebosos, slumbering lightly, some festive, awaiting the arrival of their deceased loved ones, allowed for one night to come back. I had been here the year previous and still felt the same awe and excitement of being part of an age old tradition that the locals still venerated, that still had universal meaning.  We shared one families’s canelito – hot cinnamon punch. We roamed the grounds under a cool starlit night with the spirits. Back at the hotel by three a.m, Connie and Elaine’s altar to their loved ones on their dresser in their room was our last stop. 

 

The Potters of Huáncito

 On our way back to the coast, weighted down with many boxes of treasures bought in Pátzcuaro, I asked Elaine and Connie if they’d like to visit a potter in the town of Huáncito, east of Zamora. I had already passed by the sign for this village a number of times vowing that the next time I would visit Ilda, a potter whose art and prices I could not refuse since we first met in June 2007. Back then I bought a rose-coloured round vase intricately styled with jaguars, birds and leaves. I subsequently noticed her art in some of the best hotels in Pátzcuaro, among them El Mesón de San Antonio near the Basilica de la Salud where we stayed this year (www.mesondesanantonio.com).

 

The ladies were as eager as I, and we braved bad roads and deviations until we found Ilda’s home. Daughters Guadalupe and Socorro brought boxes of pottery from their various homes and we happily dove in, trying to limit ourselves each to only one or what we thought we could carry out, and fit in a packed small car.

 

A large two foot tall white vase sitting on a base with a domed lid had just won the grand prize in the Pátzcuaro Dia de Los Muertos juried show. It was painted mostly by Guadalupe, Ilda’s daughter.  Nothing we’d seen elsewhere in the village came close to their skill or resembled their style. The craft was taught by their father’s parents, the Famlia Espicio.

 

When Ilda returned from a visit to her mom in the next village, the first frenzy of buying had somewhat subsided. She showed us the kiln in the open air patio off the kitchen. Firing of the kiln was boosted to a higher degree by the use of 2 liter plastic coke bottles! Nothing is more abundant in Mexico.  Not recommended for the environment, nor for their health. It would be nice to somehow devise a gas-fired kiln in the future. We left with plans to come again with a bigger car next time. Elaine sat in the back barely visible for the boxes around and on her the rest of the journey. Happy and without a word of complaint!

 

   

Spanish on the Road - Mountain Tour - San Sebastian to Talpa - December 7 – 14th, 2008.

 

My second Spanish on the Road group this year came with me above Puerto Vallarta, to the mountain towns of San Sebastian, Mascota and Talpa, and into the higher mountain villages that still exist in a magical time separate from our own.

 

Two mothers, Sylvie and Debra, signed themselves, ages 45 and 54, and their five daughters, ages 7, 10, 17, 22, 24, up for a seven day intensive for the second week in December 2008. It was the Las Madres, Las Hijas y Tía Juanita Tour- The Mothers, Daughters and Aunt Jeannie Tour 2008. Throughout the trip our group members were excellent travelers, motivated students and great companions. Both mothers were teachers, both in language studies, so no small wonder their daughters were inspired and inspiring. I had some concerns about the age range. But after the two youngest livened up a game of Verb Charades the first night, they easily passed their initiation. In addition, these close family members had lots of love in abundance – key to our success.

 

The mountain communities are quite special and unique – San Sebastian is a mining town, once a wealthy local region for up to 30,000 people. Mascota’s wealth is really its agricultural valley, which still produces and keeps the area thriving. From here the steep road leads to villages 3,000 ft higher, isolated and distinct. Talpa is in a secular world of its own. It hosts the Virgin of Talpa – a pint-sized corn doll dressed in elaborate gold thread woven dresses, which/who has performed major miracles as attested to by many a visiting pilgrim.

 

San Sebastian del Oeste

San Sebastian is a cozy little valley town of 600 today tucked into the pine hills, overshadowed by a canine tooth of a peak named Bufa. “Bufar” means “to snort” and some say the peak is named for the sound of the winds passing through. We settled in for two days at the historic Hotel del Puente at prices unheard of outside of this sleepy village. We took a walking tour with Gabriel, the owner of the El Fortin restaurant that serves regional specialties and peculiarities, like huitlacochi or corn fungus soup. Gabriel has convinced the townsfolk that they have something special and they are now producing organic coffees, preserves, jams, eggnog flavored with almond, walnuts, vanilla (rompope) and dried fruit and candies for sale (tejocote, mango, guayaba), cloth dolls, and other regional treats.

 

Our tour included the organic coffee farm at the town entrance that produces shade grown coffee, for very reasonable prices. Aside from the historic church, and the many buildings from antiquity with original structures, it still has mines within a kilometer of its periphery to explore, which may be included in the next visit.

 

We planned a visit to higher altitudes early the next day. We boarded a Suburban wagon and bounced along a rough road with our local guide, Obed. Our objective was the summit of the massif of Bufa. With Obed’s skilful driving and a short, easy hike, our little group was happy to easily reach the peak and peer at the coastline clearly seen at least 50 km away.  We visited the nearby Real Alto, a little village of 49 people (one less than last December, may he/she rest in peace!) of Real Alto. It contains 12 students, one church dating back to the 1600s, an image of the Virgen del Rosario brought from Spain especially for this church, a raicilla and tequila still and a few hold outs able to subsist on selling dried, candied fruit.

 

Our last stop was the Hacienda de Jalisco, 1 km outside the village of San Sebastian. It has been owned by an American named Bud, recently deceased, for almost 50 years. He used it as a guest house and also allowed public tours in the latter years. It was once a private gold mine and processing company owned by Americans for 150 years or so until the turn of the last Century. There are many reminders of the intense work effort that went into building its own water driven electrical generator, including building a mountain for the water to fall down! Gold ore from the mines was shipped directly by underground shafts to the Hacienda. The company was one of the richest in the area; the ledgers of the day showed the many loans made to other mining interests and even local governments. The houses had been abandoned for a long time and with a great investment of time and money Bud repaired and reinstated them to the natural wood and wall coverings of old. Well worth the visit.

 

The American caretaker and guide, Joe, lives at the site. Not every guest will want to hear this story, but the most fascinating fact is that the place is haunted by ghosts. He claims the voices at night to those who can hear them, is sometimes overwhelmingly loud. He discovered his first ghost when his wife had spent 15 minutes talking to one in an upstairs bedroom, thinking it was Joe, who was in fact downstairs. Not all visitors are lucky enough to be visited by ghosts. I frankly prefer to hear the story from others.

 

Talpa de Allende – The Virgin of Talpa

 Talpa hosts one of the images of the cherished ´Rosario of Talpa´, one of the virgins known as ´the three sisters´ of Jalisco. The story dates back to 1599.  A Spanish priest had an image of the Virgin Mary produced by Tarascan Indians living on the shores of Lake Pátzcuaro. One day in 1644 when a priest in Talpa had decided that the rotten and unsightly original corn cob image was too badly damaged to be left in the public eye, he ordered it to be buried with other religious icons. The custodian, a young woman, went to bury the image, but to her surprise it rose up in the air, with a glowing aura. In place of the badly decayed corn cob doll, was a renewed doll in bright colors. The caretaker fainted. Her friends upon hearing her fall, turned to witness also the glowing restored image. This quickly became news in the village. The two wax candles that were lit that night stayed lit into the next day, unlikely for wax candles of that era.

 

When this Virgin was moved by the Bishop to Mascota where he presided over a larger population, the Virgin vanished overnight. She had returned to Talpa, with her dress soiled, leaving footprints in her wake. The bishop cried foul, especially since she did not have any feet. He brought her back to Mascota, hired a night watchman, who awoke to the sound of running, only to find the Virgin again on the lam. She remains in Talpa today.

 

Talpa has become a pilgrimage site for Christians; however, the same area was sacred for pagans worshipping an Earth Goddess named Cohuacoatl. Ana Rosa of Yelapa returned this February knowing she had had many cancellations and no shows in her four rental suites, and had many hospital bills to pay. No doubt she prayed. On the day of her return, she had many calls and bookings to fill the spaces vacated.  Many others’ prayers have been answered. The image of the Virgin has attained legendary status. There are numerous letters of testimony and small medals representing a limb or an organ that has been healed by her miracles found in the side halls of the church.

There’s even a museum dedicated to her. It exhibits all the various changes of gold-threaded outfits made specially for her and other religious memorabilia. She’s brought out on three special occasions yearly for a walk around town. The town’s population has been known to swell to an unbelievable million people. It seems every second building in town is a hotel, vouching for this number.

I phoned the Tourism office for advice on selecting a guide for an hour or two. They sent us Luis, a handsome trilingual young man. He was ours for the day, it appeared, and in the end at no cost, aside from the generous tip we bestowed on him, despite his refusals to accept it. Hard to imagine a tourist service for free! 

 

In addition to the history and religious aspects of Talpa, we visited some of the stands in the market across from the cathedral. There are endless rolls of candied fruit, mostly of guayaba (guava). These small storefront factories are abundant and open for viewing. My question how they keep the bees away from the fruit and sugar concoction was never really answered. Maybe another miracle? In addition there are many colorful bottles of tasty rum eggnog, flavored with pine nut, almonds, vanilla, pistachio, and coconut.

 

Mascota

A town of 13,000 people, its broad valley is largely agriculture with lots of wild space, hence its Aztec name “mazocotlan” or “place of the deer and pines”. At 4,300 ft (1,300 m) the mild, subtropical climate attracts abundant wildlife, a sparse tourist clientele and promotes growth of oranges, lemons, avocados, apples, grapes and sugarcane.

 

In Mascota we started our orientation at Francisco Rodriguez’s museum of stone crafts, El Museo Pedregal (rocky terrain). Everything he owns and produces is made with stone and glue – truly. In addition, he has some great historic photos of the region and its many beauty queens.  There are pebbles covering his old TV, the old stand-up bass, the table top with a checker board with checkers apparently made just for our young girls. We bought picture frames, crosses, Hogar Dulce Hogar Home Sweet Home signs all creatively stoned.

 

“Pancho” then guided us to the ruins of the Temple of the Precious Blood, under construction and abandoned by the Catholic Church at the time of the War of the Cristeros in 1926. It was an impressive church-to-be but the dollars were fading in the empire and the government forces were whittling down the power of the church to a manageable size. There’s a chapel and seminary adjacent, where the seminarians look just like the kids on the street with ears wired to IPods.

 

Pancho waltzed us into historic courtyards in majestic homes, on the pretext of a social visit. One home, where they sold cookies which we gladly bought, had a huge stuffed cougar on the coffee table. We took pictures of us hugging, wrestling or otherwise offending a poor carcass of a beast that due to the poorest taxidermy I’ve ever seen, looked more like a weasel than a majestic cat family member.

 

At the Cathedral he showed us the entrances to the underground caves that kept the rich rich by hiding their wealth and saving their hides (unstuffed), when the revolutionaries marauded the town during the 1910-1920 Revolution and the government forces railed against The Church in the War of the Cristeros in 1926.

 

We also spent the 12th of December, which is the finale of the Guadalupe Day celebrations – the patron saint of Mexico, here in Mascota.  Parades of pilgrims to the Cathedral continued evening long. The odd thing hard to miss, were the youth dressed in black and evils masks, or dressed as women, who appeared as part protectors forcing back the watching crowd. In the Easter parades, in Huichol ceremonies they have the judios (the jews), dressed alike, who are protecting the parading crowds. A very odd convergence of ceremony. The locals had no idea what these men represented other than it was a tradition.

 

Above Mascota

We headed up into the highlands above Mascota with two very capable and friendly guides/taxi drivers. One was a teacher and since four of us in the group were also teachers, he was delighted to teach us all he knew about the area and its people and let us practice Spanish. We stopped at the small village, Yerbabuena, where Father Salcedo, the Mascota historian with three chronicles published, has two museums of art, history and clerical assorted oddities and memorabilia. He’s a man with an eye for novelty – he’s kept the several jeeps he’s used for his work, owns the portable stairs used for the first plane in the region, and hauled many religious icons and adornments into his back yard and the overflow to a second museum he’s created along the main road.

 

We climbed higher and higher. Navidad, a small town of now a few hundred, was aptly named as Hernan Cortes’ captain explored the site on Christmas Eve. We were greeted by young women who had just been hired by the village as guides, who were awaiting the tourist bus from Mascota for the 1st Annual Raicilla Festival. Luckily we came first. We met Sandra, our guide, and quickly helped her lose interest in the official version of facts and figures she carried on a sheet to tell us. We soon had her show us her godfather’s house where he sat shucking corn of five different colours, her godmother’s basket work of seven inch long pine needles sewn together (winumo).We also made a long stop at the bakery to meet the grandmother and owner, daughters and some of the grandkids. Of course we returned for the baked goods as they came out of the wood-fired oven. We took great pain to learn the difference between the cactuses and the spirits they produced, the agave which produces tequila, the lechugilla with broader serrated leaves which produces raicilla and the maguey which produces mescal. There’s a wonderfully restored flour mill and Sandra glowed in telling us its operation. I was more interested in the dark purple corn lying in the adjacent field.  We climbed fences and took some dried corn ears home, with permission.

 

At 3 pm. we sat in the town square to share a feast. Soon the town history and tourism committee, including the priest of 26 years, came out with plates of food for us. They weren’t sure what to do with our largely vegetarian contingent. They tried hard with the raicilla to convince us to stay.

 

Then the last stop on our mountain scaling adventure by taxi was the Laguna de Juanacatlán at 2,130 m (7,000 ft). Although only 19 kms from Navidad, it’s a steep 2000 ft ascent that takes an hour by car. If the ascent hadn’t convinced me the driving was better left to the experienced, the even steeper single lane descent on the circle route back to Mascota definitely did.

 

We passed Juanacatlán, the origin town of the unique new hand-made broom I bought in San Sebastian, made of a roughly hewn four foot wooden stick, some wiry thin twigs as the sweeping end and wire bundling it all. The high pastures, corn crops, small meadows, woodlots and small ponds were picturesque and sharp contrast to the hot humid jungle and rich coastal marine environment of humpback whales and dolphins not far below. There was a turnoff somewhere for Laguna Juanacatlán Chico. I’ll be back for that story someday along with fly tackle for the trout and some camping.

 

The big Laguna de Juanacatlán really is beautiful. It’s clear, has ducks, a bit of marsh at one side, bike and hiking trails paved for a few kilometers around it, and its own church (built by the owner for his daughter’s wedding). All is built for the convenience of the all-inclusive guests of the Sierra Lago Resort ($350 d to $480 d/ day).Our taxi driver told us there is public camping, swimming and trail use. We enjoyed the walk along the lakeshore, delighted at the lack of restrictions.

 

Lessons Leaned - On the Road 

What my companions remembered most about their tours - In Lago de Patzcuaro, Connie and Elena recalled the flowers everywhere - being sold in the streets at our doorway, in the cemeteries and all along the roadsides right back to the coast.

What the students remembered most about the trip to the mountain towns and landscape above Puerto Vallarta -  it appears the stuffed cougar was the hit of the week, and the sights seen on the morning's jog.

 

Now when I die I wonder as I look back on my life, what will stand out as a prescient memory - it might be as significant as the taste of the best kiss, the smell of jasmine, the sound of the Irish lass singing Danny Boy, the sight of lavender skies lying over snow capped mountains. Or it might be that stuffed cougar!

 

I do know that right now these trips make me really appreciate the diversity of biological zones in this region and how very fortunate we are to be here where we have it all.

 

Future Spanish on the Road

 

Two further trips are planned every winter; another visit to the Lago de Pátzcuaro area in late February to study the arts, crafts and culture of the various villages around the lake, and then to witness the miracle of the millions of Monarch Butterflies hibernating in the mountains of eastern Michoacán. In late February they are emerging from their torpor as the heating rays of sun stimulate them. Before long they will have mated and be heading the long 5,000 km journey north to start new generations. 

 

In late April, we’ll visit the city of Tepic and the Huichol community there, and tour the coastal town of San Blas with its mangrove jungle and fantastic birds and other animals. Two other stops, Mexcatitlán, the tiny island origin of the Aztec ancestors, and the beautiful crater lake Laguna Santa Maria del Oro will round off the week.

 

Should you be interested in these trips, or in studies at the Yelapa English Spanish Institute in Yelapa, Jalisco, Mexico please check out the website www.talkadventures.com and hit Spanish on the Road.  For earlier blogs, hit Teacher's Journal on the same page.

 

For an account and pictures of my reconnaissance trip to Pátzcuaro in 2008 please see my Blog, dated  Feb 2008 or write for details and photos.

 

For all those interested in studying or returning to study, I look forward to your emails. I also welcome your comments and your stories too. Write yesi@talkadventures.com

 

July 21

Chickens, Chocolate and other Monsters - July 2008

 

 

Chickens, Chocolates and other Monsters- July 2008

 

Chocolate Tortillas

 

The family Lufkin came this year again. The last three week intensive wasn’t enough for them. And this time mama, Ali, and youngest daughter, Lara, came. She had a recently healed broken hand, and a twisted ankle slowly mending. They wanted the Family Fun Program. It’s all fun, I told them. But we did 1.5 hrs Spanish and an hour or so activity after class. One day we went to the Tortilla Factory to see how the main industry, the other factory in Yelapa is water, runs. 

 

I made them write some questions for the employee, Esperanza. Of course, dad was going to ask questions that would embarrass the two daughters. “What happens if you add chocolate?” Jorge asked seriously (en serio). “Oh, dad, no, no no!” Lara and Hannah blushed and giggled. Well, Esperanza wasn’t surprised at all. She answered, “Everything sticks to the grill which the gas burners heat. We tried it with quesadillas.” So, no questions are too stupid in Mexico. They’ve probably already tried it.  And you can still add the chocolate afterwards, we told him, who responded with a satisfied grin.

 

We bought a quarter kilo of hot off the assembly line enchiladas and lunched on guacamole the girls had just made in class. When they ask you at the store, “Cuántos?” or “how many?” don’t answer “oh, 12” like my friend, Diana, did. They eat tortillas by the kilo here. She was very embarrassed as Xochitl (pronounced so-chee) counted each one out, and the women crowded around to laugh and tease her. She tried to enjoy the ribbing, pretending her face was red from sunburn.

 

XocoDiva – Chocolate in Mexico

 

One hot humid day before the rains this June, craving the cool mountain air, I fled from Yelapa and jumped on the local bus up to the comfort of San Sebastian del Oeste. It’s a pristine old mining village of 600, settled in the 1600s, only 70 km from Vallarta and up at 4,500 ft. It’s a beautiful retreat to just read a book, walk, watch birds and reflect on life. 

 

As I read in my book, “What the Bleep Do We Really Know”, if you want to change your life, do something unusual. At this moment a table of morning-after partiers arrived at the breakfast café of the Hotel Posada del Sol where I had settled in to try to get some poached eggs. A troupe of Canadians, Americans and a few Mexicans arrived for a weekend together.

 

Saturday’s plans were a chocolate and wine pairing. I had never heard of such a thing. I had given up wine due to gout; the wine withdrawal just marginally less painful than the gout. Chocolate I allowed myself – only very dark chocolate brought in at my desperate request by the occasional student who offered to bring my vital needs and luxuries not to be found in Mexico.

 

Somehow I invited myself or was invited to the 4 pm. Wine & Chocolate Pairing at the Hotel del Puente – with only a $10 admission fee. About 25 people attended, seated in two rows along many low tables. Serving plates with carefully arranged chocolates appeared in front of each guest, with a tall glass for red wine, and a smaller glass for white wine. An info sheet claimed that the “Alzheimer’s Association has suggested that consuming dark chocolate, wine and nuts can reduce your chances of developing dementia later in life”. I hope it’s not too late for me! They’re good also for heart health, it continued.

 

The chocolatier, Charlotte, owns a store called Xocodiva – Artisan Chocolates in Puerto Vallarta, very conveniently located one block from the dock to/from Yelapa. I make this my final stop en route home.  Since discovering it, I seldom let my chocolate cravings go for very long. Given Mexico’s wealth of cacao, it was always a mystery to me why there was not a truly special brand of chocolate for the enlightened consumer here. It’s generally very sweet and granular, not a baker’s quality of dark chocolate. As her ad goes, “In ancient Mexico, the God Quetzalcoatl brought the gift of chocolate to the people… now Xocodiva brings hand-crafted artisan chocolates to the mortals of Puerto Vallarta.”

 

Charlotte truly is a goddess of chocolate. She explained the facts and how her chocolates were special. Mexico supplies only 5% of the world’s cacao, 85% coming from the Amazon basin and 15% from Trinidad. The fruit of the cacao is yellow, ovular, pear-sized or larger, and grows on the trunk of the tree. The membranous, juicy flesh is used in South America for a drink, while the cacao in Mesoamerica is used for cocoa. The pulp and the beans are fermented together. Afterwards, the seeds are roasted, winnowed and “conched” or ground in a granite stone mill.

 

Charlotte’s chocolates are darker and richer and better than I’ve tasted elsewhere. Her milk chocolate has 45% cocoa, most meet the minimum 15% requirement. Her dark chocolate is 70% cocoa and to this she adds the pure chocolate “nibs” or chips of pure roasted cacao beans. Her hand-rolled truffles are extremely smooth and luscious. I normally don’t like truffles!  White chocolate is really not chocolate, but cocoa butter, milk solids and emulsifiers – not much point in pretending this will satisfy your cravings! Charlotte only began her chocolate factory here in PV two years ago, and only after a very short couple of years in Victoria and in Vancouver learning the trade.

 

For wine pairing, the wine should be sweeter than the chocolate. We sampled dry red Pinot Noir from Argentina paired with Xocodiva’s milk chocolate with blueberry and raspberry real fruit, followed by a thick California Merlot with 70% dark chocolate medallions laced with pure cocoa nibs, then a Chilean blend of Shiraz and Malbec and  truffles, and finished with an Expresso Chocolate Flavored Vodka and more truffles. I was chocolated out! For someone who can content my cravings just by walking into a chocolate shop and smelling the chocolate aroma in the area and leaving without buying a single one, this was an orgy of chocolate. I was unrepentant. In fact, one more exquisite pyramid of milk chocolate followed the real Italian dinner that followed at Real Y Mina Italian Restaurante. For chocoholics looking for that fix, check out Charlotte’s Xocodiva at the side of the San Marina Hotel, one short block from the Los Muertos dock, open daily 10 to 10.

 

Safety in Mexico

 

Is it safe in Mexico? What about kidnapping of Americans?

 

Here’s one view of Mexico I share, from a man who sends me his travel blog, of his British group’s motorbike ride throughout the Americas. His thoughts from Tapanga, Columbia,

 Mexico was everything we expected it to be and more, with the rich and the poor, superb beaches & mountains, wonderful history but also modern cities, as always though the people are its biggest asset who were so warm and welcoming to us, we were warned so much before entering about all the problems and crime but we saw none of it and felt safe everywhere we went.”

I can travel almost anywhere and feel not only safe, but protected. It’s a place and a culture where people will come to my aid, and extend a friendly greeting wherever I go.

 

Ode to Odile

 

A friend of mine, met first in Yelapa and known over 10 years, died on January 10th in Montreal.  She hadn’t told many, including me, that she had breast cancer. I knew she had been doing many cleanses and had stopped smoking. She said with typical understatement that she had been “very sick”. She went back to Canada for the summer, rented her house out, optimistic of a return. I called when I returned in October several times and there was no message and no answer.  I’d like to tell her I remember her kindnesses. I also remember her incredible eye to perfection and her exquisite voice.

 

Once at Elena and Allan’s wedding I looked back at the restaurant to see what music they were playing, not recognizing the stellar voice. It was my friend, Odile, live. On another occasion, she wrote, directed and starred as Josephine Baker in Paris at the Starlight Theater in Vallarta. A French Canadian, a theatre and art school graduate and seasoned actress and chanteuse, she was a natural and she drew many, despite the fact she was singing in French in a Spanish-speaking country to a mostly English-speaking crowd.

 

 She had many talents and rare gifts. She dabbled in the tarot, the I Ching and had trained in healing rituals of the Sechelt Nation indigenous people on the west coast of Canada. When my mom died, she performed these for me and to aid my mother’s soul passing on.

 

I have been thinking a lot of her lately, months later after the busy season ended. In fact, I’ve been getting messages from her. Two “friend” networks on the internet, that I’m not a member of, keep sending me notices that Odile has contacted me. “Am I a friend of Odile?” they ask. I was walking past the main cathedral near the seawall (el malecón) in Vallarta the other day, and thought of her again. There was a good place in a small chapel off the main cathedral where I had spent moments to meditate on my mother’s passing years ago, and I headed there. I asked the universe if there was a message. I asked Odile if there was a message, a request of some sort. Instantly, my cell phone rang. It was Pamela, the vet, asking for some medical supplies.

 

Since Odile’s passing, another two friends resident in Yelapa, one from British Columbia, another from Oregon also passed away; the first from a sudden and fatal heart attack, the other from a severe lung infection. Both had wished to pass swiftly according to family, and both were granted this wish. I’m more aware of life and death here than anywhere else I’ve lived. I feel it's good to be aware of the time that we have and appreciate it.

 

Professionalism versus Personalism

 

Teaching has its challenges. Of course every job does. In a small village, where everyone knows your trade, you can never bask in anonymity, away from your trade’s demands. The vet told me that there’s nowhere she can go without an animal being presented to her or someone describing their pet’s maladies. I don’t pretend that running a language school and teaching Spanish has such urgency, but sometimes the help required extends far beyond the bounds of the profession’s definitions. 

 

Students have come to me late at night to rouse me out from the covers to go to the medical clinic. Parents have come desperate to determine which bug might be the villain and how to remove it from their house to stop biting their children. I’ve helped on shopping trips for supplies to outfox the marauding raccoons. I’ve searched for lost luggage and where to track it down once it’s put on a boat. If I had a peso for every travel consultation, I’d be vacationing in Mexico. I helped sort out the problem when a student grossly overpaid the boat ride and other bills by using $200 peso bills instead of $20 peso bills,  among the many needs.

 

Most language schools are closed after 7, some don’t even open until 10 a.m. and the message machine is the only contact on the weekend. These professionals after hours are massaging their aches and re-energizing their anima or spirit.  I hadn't till thought of hanging a "closed" sign out.

 

The setting creates that dependency here. It’s a small town. Everyone knows where you live, probably where you’ve gone for the moment and what you’re capable of doing, besides what you do.  Class at my home can have that “breakfast club” feel to it, not surprising since I owned a Bed and Breakfast in Canada for 11 years. It’s the kind of school I’d like to come to study in. The walk up the hill is a little daunting the first time, but past trees full of swarming parakeets or jousting San Blas Jays versus the Caciques. The school really is a small palm-thatched hut on the edge of the jungle, but how nice to feel included in nature, squirrels and lizards winding their ways through the trees, along with the birds looking in on our presence. La profesora might have fought off raccoons, invading army ants or dispatched a scorpion or two during the night and look a little weary from the battles fought and won, but where else can you get a story and an education?

 

Late in Mexico

 

It seems to us gringos that time is of all importance. I can hear from the retirement camp saying I move too fast, and the other camp saying I’m late! It’s hard to be late when you live at your school. Late is a relative concept in Mexico. Especially here in Yelapa, where everything is done on foot and communication is almost all by word of mouth along the same footpath. Most people here do not wear a watch, and it will be one of the first things shed, along with the heavier clothing. I’m one of the few here who knows the time (but not necessarily the date!).

 

Then there’s tradesmen late, when a plumber can arrive a year later in September of the next year, as has happened to me in Canada, or carpenters come for ½ hr each day and successfully extend a 7 hr job over 2 weeks as happened to me here. One man told me his ex-boss saw him 4 years later here in Yelapa and said, “Your two week vacation is long over. When are you coming back to work?”

 

April’s Chickens

 

I don’t get to go to the Passion Flower Gardens to eat April’s excellent home cooked food very often. My classes run in the late afternoon and her guests arrive at 6, eat everything, and by 7 watch a movie. I can sometimes count on a dessert. Now that classes are mostly done, I can pace myself to get there. I actually showed up early, a few minutes before six yesterday. The friends of the cook had already eaten their blackberry pie and smoked some marijuana (they definitely inhaled). Well, I noticed a  brown chicken on the table – very silently seated right next to the 30 “ TV screen, tucked behind various piles of pirated DVDs and videos. I thought April should know and chase it away.

 

 “Oh, yeah. She’s been there a while. I ate the first 5 eggs she laid, and then Jose (her partner) convinced me to leave her to lay and raise her brood.”

 

They’re into raising chickens. They started a small coop out front, and even have a fighting cock that’s Jose’s project. They have an incubator, and set some fertilized eggs for her grandson, Chandler, who was visiting a short while back. They hatched and he carried them around and doted over them. They had their own little box they would sleep in.

 

“Richard came over from Pizota to take care of the place”, she continued. “We forgot to tell him what was what here and he said anytime he sat down, there were chicks jumping into his lap, and he couldn’t understand why.”

This was pretty funny, even without the marijuana. The brown hen sat through it all on the table, unaffected, 10 inches from the TV screen, looking in the other direction, not even watching the good parts of the movie.

 

It’s not uncommon to see chickens running into and out of houses when you visit the rural area of Yelapa upriver. They often dash in after a bug; or are fed a handful of rice on the floor. I always wait for a reaction from someone who thinks farm animals shouldn’t be in the house. It never happens.

 

In fact, chickens are highly recommended for every household by the national health ministry. They eat scorpions. Aside from sweeping every corner of your house out daily, “Keep Chickens” are their instructions. They’re also by far the most versatile food item in the country. I’m sure many of you travelers who’ve been kept up at night have relished the thought of terminating the neighbourhood rooster or gallo. They’re oblivious of the hour and very competitive crooners. But as in my favorite child’s song, Doña Cocorica, by Francisco Gabilondo Soler (Cri Cri to Mexicans), the hen tells about papa,

 

A diario temprano se oye su voz

Y es porque ordena que salga el sol

Every day early you can hear his voice,

And it’s by his order that the sun gets up.

 

The defense rests its case.

 

 

The Poor Iguana Had her Eggs

 

Yelapa is never dull. One Saturday afternoon after hours of notable encounters and events, I retreated home to work that I am still putting off.  Well, there by my YESI sign on the path, was Pamela, the vet, her mom, her daughter, and a small crowd of children standing under a small tree. “You’ll never guess what I’m doing!” Pamela exclaimed. She couldn’t wait to inform me. She was catching eggs. They were falling out of the tree. “The iguana couldn’t make it to the hospital on time. Está echando huevos. She’s having eggs” Sure enough, in the tree about fifteen feet up was a nice grey and green iguana, about 18 inches long, I estimated.

“Look! Look! She’s ready! She’s laying another one. Look she’s contracting.” Then, “The cloaca is opening. Here it comes!” was her running commentary. There were eggs on the street when some kids ran to tell her about the iguana. A horse had actually even stepped on one and it didn’t break.  I won´t bet that that iguana is going to be normal! But the eggs definitely bounce. They’re quite rubbery.

 

How many eggs does an iguana lay? Pamela guessed maybe twenty. After gathering small crowds to catch the eggs, and placing each in the growing pile, someone asked if anyone had a pareo, or sarong. I had been carrying around two and half meters of lovely black linen for pants I wanted made. We made lots of bombero or fire fighter jokes, and held out the tarp and made the job of catching eggs a little less a heroic feat of athletics. After over an hour, Pamela and those willing to witness this miracle to its completion, reported over 35 eggs were laid. These eggs are only slightly smaller than a small chicken egg. Imaginate! Imagine carrying that many in your body. Small wonder the poor girl couldn’t wait to find a nice place in a sandy forest somewhere. Or maybe this was once her sandy forest?

 

Andrea, an elder from the upriver El Paso colonia or district told us her sons had witnessed iguanas laying eggs in the woods in the warm sand. She said it would be about three weeks before they hatched. These eggs were warm. Reptiles are not! Hmmm. Pamela has them at home in her garden. We’ll be watching the calendar waiting for three dozen baby iguanas to hatch and will inform you when to hand out cigars.

 

Family and Children’s Spanish

 

I’ve learned lots from the families and children who come here to study. Late April I had Jorge and Ali Lufkin and their girls, Hannah and Lara, from Leadville, Colorado.  In June, Kara and Henry’s three children, Max and Alex, twin girl and boy of seven years, and younger Ella, at four years of age, came to school four days a week for a month, 3 hours daily. Gil joined us from the neighbouring village of Boca, a rookie teacher but with a father’s experience of two young boys, almost four and five years of age.

 

It was as much fun planning the classes and activities, listening to countless versions of children’s songs to find the right one, as it was to respond to the divergent interests and energies of three very physical, creative and responsive children. Then we had a week when another young troupe of two, Calvin and Autumn, aged 8 and 6, joined us with their mom, Pamela from near Virginia.

 

The Activity Hour usually extended long beyond the designated time daily. We had a blast!  We visited the tortilla factory, watching tortillas come off the gas fired assembly line into our basket; rode burros to an upriver swimming hole, went to Isabel’s beach to snorkel and identify reef fish, made a net to catch insects which were quickly adapted to catch the millions of tadpoles in the lagoon; painted rocks and walking canes, buried each other in the sand and built sand castles, visited Kuka's farm to see, pet and hold the animals we’d sung many songs about: “Los pollitos dicen pío, pío, pío, Cuando tienen hambre, cuando tienen frío.” The chicks say pee-oh, pee-oh, pee-oh, when they’re hungry and when they’re cold. Chicks pío in Spanish, it seems just to rhyme with “frío”.

 

For me the highlight was the school visit to the Grade One class. We rehearsed a song, “De Colores” about beautiful people of all colors knowing about liberty and shaking hands, and being brothers, enjoying the beauty of nature. And we added one children´s verse of roosters crowing, chickens calling. We also worked on some pretty imaginative questions; “What´s your favorite game? What pet animals do you have? They sang “Pin Pon es un muñeco” (Pin Pon is a doll) and all twenty of them, answered our questions con mucho gusto- with much pleasure.

 

Pamela brought a huge duffel bag of skipping ropes, sidewalk chalk, colouring materials and many gifts, which along with other gifts brought by other students amounted to a Christmas in June fiesta for the Grade One class.

 

For those of you with kids, I can send info for recommended picture, activity and games books and some music, if you write. For those interested in making a donation, we're raising funds to build a playground set - monkeybars, swings, see-saw, etc.

 

  Mexican Beaded Lizard  

 

A season can’t go by, without me writing about some biting insect or animal story.  I sit presently at my computer with the screen coated with a host of various sized unidentified bichos. As the mayates (quarter-sized brown beefy, sticky flying bug) fly in at me, I pick them up and throw them out again through the same window, almost as fast as they fly in. My joy at this game faded fast, when one of them was holding a small piece of paper with some gem of info.

One of the kid´s games we played this summer was a Bingo with insect names and pictures. There were at least 45 insect names in Spanish. The kids had no trouble with the task. Oddly, a bingo game of body parts doesn’t fascinate them as much.

 

Tonight at supper, I described a big black alacran (scorpion) that was in my bathroom sink this morning. I told my dinner friends that my students are always anxious and ask about the insects, especially after they read my blog. One woman who has lived here many years said, “The bugs are exactly WHY I came here!”  She topped me with her story of “evil critter of the day”. Un escorpion was in her house. Escorpion is the name the locals have for the Mexican Beaded Lizard, which is not commonly seen.  Oddly enough, the other diner, Ron, who lives up the hill not very far above me, saw one on the trail and his landlord cut one up when he trimmed the buganvilia recently.

 

The male can be up to 40 inches (90 cm) in length, half of which is tail, and usually weigh no more than 10 lbs (4 kg). They bite, and the lower ridged teeth have a venom gland. Although rarely do people die from the venom, it can be extremely painful.  They are so unique, people breed them for sale. Every zoo seems to want one, and there are even websites selling the venom! They are found on the Pacific side of Mexico from Sonora state south to southwestern Guatemala, and in two drainages on the Atlantic side. They are reported to be active only one hour per day and usually at night. They’re also only seen from April to mid-November. They are called “beaded” since they have a tiny piece of bone in their skin that gives them an armor-plated exterior. They are carnivores but only feed on small animals and eggs, usually below the surface. They attack humans only defensively when humans molest or capture them.

 

The lady in Yelapa killed the escorpion in her house after a real struggle, and left it dead on the path without a front foot, back foot and head. When she asked the two passers by afterwards what they thought of the escorpion, they said they hadn't seen it. Mexicans say you have to kill it at its “centre”, which is the hip region (la cadera). Hard to believe that without a head, it could be mobile. (" It’s only a flesh wound!")  It appears that in true monster fashion, it slunk off into the jungle, and may be back looking for revenge.

 

Mexico´s Women Need a Strong Back

 

This title is not news. A handmade tortilla is so much better than a machine made one even with the same “masa harina” or corn flour. So, with the homemade-is-best attitude and poverty dictating life, any houseware conveniences are still antiquated. The washing machine used by my mother was a wringer type – top loading with a central pivoting column in the basin and two rollers up top to press the water out. They sell them here, but without the wringer. Imagine. You load the water and detergent and let the clothes swash around for a while. Then you take out all that clothing, the heavy jeans, the huge sheets, and wring them out by hand!  For this, one pays a price of $250. One could just as easily fill a tub and ask the kids to jump around in the tub with clean feet for 10 minutes and it would do the same. Just hold the chlorine bleach! An updated machine with electrical controls and a spin cycle costs $500. The women buying these cheaper models are the ones who have ten kids at home and could really use the help and labor-saving, but can’t afford more.

 

 I asked why the stores don’t sell the top wringer type. One store owner was angry and nearly threw me out seemingly threatened by a women’s liberation movement I might start. Another store explained that they used to sell them but the women didn’t like the buttons getting crushed. Better a button than a vertebra, I say!

 

Well, you’ll also find the treadle sewing machine still for sale along side the wringerless washing machines –with the foot pedal, totally mechanical, still in common use today.

 

Welcome to Tijuana! – Luis’s Tale

 

Many Mexicans have the dream of living and working “al Otro Lado” – on the other side. An illegal crossing of the border is involved with its risks and difficulties. Many use a “coyote” – an agent- to smuggle them across. My landlord, Angel, has crossed a few times, the last time at least ten years ago. Until recently it cost $1,000 to $2,000/person.

 

Our friend, Luis, is originally from Tijuana and still has kids there. From the famous Tía Juana  - Aunt Jean who sold sandwiches on main street. Must have been pretty good sandwiches. The Manu Chao song goes, “Welcome to Tijuana, Tequila, Sex y Marijuana!

 

 

Luis has lived here for 5 years. He just returned to Yelapa, very happy to be back. He had decided in March to go to the U.S. to be with his American sweetheart. Texas Don told me one day, “I was watching TV the other night and heard about a boat of Mexicans picked up off the San Diego coast. I hope that wasn’t Luis.” Well, sure enough! Luis called from jail with a horrific story. One of many you’re likely to hear from any Mexican entering illegally.

 

He was on a small boat in the Pacific, with a single motor, with capacity for four people. There were fifteen of them, including the coyotes. They were out in Mexican waters and slowly drifted into U.S. waters, trying not to arouse suspicion. The rendezvous boat didn’t arrive and the motor failed. Luis asked, “Is there a Plan B? Surely you must have some kind of safety plan?” Well, no, they’d never had trouble before. For this skilful planning and execution, they charged $5,000 a head. “Coyote” is a term inferring sneaky and clever, not dumb.

 

They drifted around the first night in calm waters, the second night slightly rougher and the third night in terrifying waters. No one had any food or water, either. That third night someone removed a part from the motor, not having any real idea what they were doing. They sprung a leak and some one bailed the night away. The next morning a boat was cruising nearby and Luis lit his shirt on fire and flagged it down.

 

Upon arrival the cops detained the lot of them. The coyotes horrifically identified Luis as the driver, and it took a lot of work to convince the cops otherwise. He spent one and a half months in federal prison since now he was a material witness. He was only released on a $5,000 bond paid by his girlfriend. When they didn’t need him to testify any longer, they deported him - personal service to the border where they took his picture and said “adios”.  He went to the bus station and bought a ticket on the midnight bus.

 “Sorry, sweetheart”, he said to his gal, “But I live in Mexico and I’m going back to Yelapa.” He thought she’d say “adios” too, but it turns out they’re planning to buy a house, and she’s moving to Vallarta come December. Love conquers La Aduana - Department of Immigration .

 

About seven years ago I read a Latin American paper in Vancouver that claimed 400 people died each year crossing the border. Those were the official stats. The number is likely quite a bit higher. This story has its happy ending. Many aren’t so lucky. Welcome to Tijuana, Tequila, Sex y Marijuana. Bienvenido a tu pena , Welcome to your pain. Bienvenido a mi suerte. Welcome to my luck. Bienvenido a la muerte. Welcome to death. Por el  pan Americana. For American bread. (= $).

 

The inequality and conditions that drive so many Mexicans north looking for something better, caused the Chiapas Revolution and will possibly arouse others. Hopefully we can stem that need and that exodus by changing things here in Mexico.

 

Study Spanish with the Teacher on the Road

Please check out this year's Yelapa English Spanish Institute offerings at www.talkadventures.com  If you have some Beginner level Spanish, bone up with a review and then come study on the road with us and apply it on a guided tour to one of several destinations  - Tepic, San Blas, Laguna de Santa Mario de Oro Patzcuaro (Day of the Dead and the Monarch Butterfly hibernation site), San Sebastian, Mascota, Talpa. (also view at the new www.studySpanishontheRoad.com (under construction).

 

 

March 26

A Potpourri Christmas to Easter - March 2008

  A Teacher's Blog - Yelapa English Spanish Institute http://www.talkadventures.com 

 

A Runner’s Inspiration

 

Kipp studied with YESI in November. She was inspiring since she’d get up at 6:30 or so, in the dark, and run upriver and back before breakfast and an early class. On these journeys she saw a fledgling group of Mexican women running. While Kipp was very seasoned in running and dressed for it, the women had excess cargo and wore flip flop sandals. ¡Imaginate! Imagine! When Kipp knew she would be back for a 2 day visit with husband, Phil, she asked if the women might want some lightly-used but in good condition, running shoes. I asked the doctor, Princesa, and a couple of runners what they thought. They were very happy and excited. Most mothers in Mexico don’t typically have the luxury of spending money on themselves that could be better spent on the family. They suggested maybe 15 pairs of shoes would be needed. I thought this a high number, since I hadn’t seen that many runners out a couple months ago. Also I didn’t think Kipp would be able to carry so many, in addition to regular luggage. Kipp put the word out to the community in Albuquerque. The response was immediate and generous. In early March, Kipp and Phil transported 24 pairs of track shoes in very good condition – many of them top of the line Nike, Brooks, various classy cross-trainers. They were also freshly washed and looking brand new! And some men’s pairs were thrown in for good measure.  Now thoughts are going into what commitment the women need to make to running to be rewarded a pair. Kipp’s already working on the Albuquerque sister donors hosting a run in their city – at 5,280 feet. I’ve put out to Cruz, the one Mexican male runner here, and the jogger's fitness coach, Princesa, the idea of sponsoring a Yelapa run on Marine Day, June 1st.  Runners, keep in touch on this one!

 

Garbage Collection – Gringo Style

 

Well, less than 50% of the local townsfolk are estimated to recycle and send out their garbage on the weekly garbage boat. There’s a lot of traffic through Yelapa and most of it collects in some nook or cranny. Bob McCormick decided to do something about it. He’s made his contribution to the various charities, recycling groups, hospital projects, etc. Now was time to take action. He ordered a few dozen  T-shirts, Luchadores Contra Basura de Yelapa, Fighters Against the Garbage of Yelapa, bought a number of handy garbage retrievers so there’s little bending over required and inspired a dozen or so high school students. Of course, they were motivated by a barbecue, turkey sausage dogs on the barbie, afterwards. The students were not expecting to have to work hard, but they did. In the end there were 70 big black garbage bags sitting on the dock which were carried out by boat (private booking with a truck arranged at the other end) the same day. And that only cleaned the downtown core, which is very small. I could see a few hours weekly as a school project for all classes would be what it would take to clean the river valley along the trails.  

 

A month passed and the town needed another facelift for Easter. Bob again organized a clean up – 8 gringos signed up, 3 actually came. Ani, Bob’s wife, said this time they weren’t scouring the earth picking up every cigarette butt, but just the obvious most annoying and most disgusting people waste. Sixty bags again were filled with garbage. The bottom-line is: garbage is endless, take yours with you or Re-use and Recycle as much as possible. Fill that water bottle again, and again!

 

 

Making Soap

 

In January when I visited Chacala with Sergio and his wife, Chena, Hortensia’s youngest daughter from Yelapa, we stopped to see some of the plants growing in gardens in family homes. We collected seeds, plant cuttings and roots. At his aunt’s house there was a big aluminum tub full of bubbling ashy yellow thick liquid. Under it was a small wood fire. Beside this was a pail full of ashes, with a well of water in its centre. Below this was a pail to collect the drippings. When asked what was in progress, they explained the pork fat was boiling, the ashes with water produced lye, which when added to the fat, and boiled non-stop for three months produced soap. This in the stores here in Yelapa is sold as laundry soap for eight pesos. It was nice to see a sustainable practice in operation. It was also easy to see how we’d deviated to the easy option of store bought items.

 

Mariposas Monarcas

 

As a child in Canada I knew that the Monarch butterflies migrated south in the winter. To where it was a mystery, but I recall that these were special butterflies. I did somehow know that they ate milkweed plant leaves and somehow became poisonous to predators. Amazingly, other butterflies will mimic their colours and predators which have learned that orange and black will make them sick if not dead, will also leave them alone. I also worked in Morelia, Michoacan near where the monarchs migrated to back in 1985 without ever going to see them on their winter grounds.

 

Now was the time in my life to see this compatriots. After all, we Canadians weren’t really “snowbirds”, as the Ann Murray song goes, we’re really “monarcas”, since we hibernate 5 or 6 months here and then go back home miraculously changed, with new life and in a new skin.

 

The Monarch butterfly (mariposa) has 4 life stages: egg, larva, pupa and adult. The length of each stage varies with the climate.  Eggs (huevocillos) are laid on the back of milkweed (Asclepias) and hatch in 3 to 5 days. The larva (oruga) is brilliant black yellow and white rings in contrast to other larvae which blend in to the environment. Since there are poisons in the milkweed, these are present in the larvae. Predators eat this and are warned to find something else to eat. After 14 days, and five changes of skin, a conical green sack envelopes the pupae stage (capullo). This becomes transparent later. After eight to thirteen days the orange and black adult emerges feet first, extends itself, dries and hardens. The orange and black patterns differs between male and female of the adult; the female has wider black veins.  They mate in the air, lay eggs and die. Such is life for a butterfly.

 

Usually adults live four to five weeks. For the monarch once the fall arrives, a migratory generation is born (la generación matusalén) that last seven or eight months. These adults have lower quantities of sexual hormones and their sexual organs do not develop initially. This doesn’t happen until the weather warms up at their hibernation grounds in Mexico, a little before their northern migration. The adults mate in the air, the male clutching the female with its back feet while flying. Even how they mate in Mexico differs than how they mate in their northern region, being more forceful in the tropics! This pairing (apareamiento) can last from a few minutes to 16 hours, while the male transfers both the sperm and nutrients to produce the eggs. These fly back and once they reachthe United States, the voyage is continued in a relay race of consecutive generations born each four or five weeks, until they return to Canada.

 

Studies of their migration only began in 1937 by a Canadian pair of biologists, Dr. Frederick Urquhart and his wife, Norah Patterson. They tagged monarchs and had thousands of volunteers join in tracing their route.  In 1973, after 35 yeas of study, they finally advertised in a Mexico City newspaper asking for help finding the hibernation area. An American businessman responded and rode around Mexico on his motorcycle until in January of 1975 he found the first known sites in the state of Mexico, near Michoacán. Dr. Urquhart published his findings in National Geographic in 1975. That recent date explains why I didn’t know about this amazing migration as a child, nor even as a student biologist in the early 1970s.

 

Las Monarcas in Mexico – While in Canada and the U.S. the monarchs live in rural agricultural areas where the Asclepias or milkweed grows, usually open fields with a great influence of winds and often drastic temperature and humidity changes. On their hibernating grounds, in contrast, they live in closed forests protected from winds, and changes in humidity and temperature, at more than 3,000 meters altitude. They specifically target temperate forests of oyamel, a type of eucalyptus introduced from Australia. They appear to be headed to the dense forest cover offered by this specific species.

 

Fall migration begins in September and beginning of October. They use the sun and tiny bits of magnetite in the thorax to use the magnetic fields to guide their path. One biologist, Dr. Orley Chip Taylor has mapped the routes use on his web page www.monarchwatch.org . By the end of October, the monarchs are on the hibernation grounds in the east of Michoacan and western border of the state of Mexico. There are some migratory routes and monarchs that live west of the Rocky Mountains that hibernate on the coast and centre of southern California. Some also go via Florida and via the Yucatan into Central America.

 

In Mexico, from mid-November to mid-February the monarchs remain relatively stable. They populate the southwest slopes of the oyamel forests (a type of eucalyptus) from 2800 m and higher. In the second half of February, with warming temperatures and lower humidity, they move down in altitude along the drainages, searching more humidity. At the end of Feb and during March they initiate their pairing and then begin the migration north.

 

The population of monarchs has changed over the years. They estimate this by photo images of the surface area they cover in the months when they are most stable. Coverage has changed from 2 hectares to 20 hectares. These estimates show an almost 77% drop in populations in 10 years.  Threats occur in Canada and the United States to their breeding grounds due to urbanization, use of pesticides, especially Roundup, toxic to their host plant, milkweed. Other threats occur on their hibernation grounds. Monarchs have a hemolymph or “blood” that can withstand low temperatures to -14 degrees Celsius without freezing their wings, if there is not excessive humidity on their bodies. If winter rains wet their bodies and temperatures drop, a large part of the population can freeze. This happened in 2001-2002 and in 2003-2004. Scientists feel this is increasingly occurring due to the reduction in size of the forests which makes it hard to maintain an adequate microclimate to protect the butterflies.

 

I drove a long way to see these monarchs, and hoped I wasn’t being propelled by advertising hype nor would face a disaster on the hibernation grounds. The countryside of eastern Michoacan was hills and forests only on the mountains, farmlands, river, lakes, and some ecotourism resorts. Of the two butterfly sanctuaries open to the public, Chincua and El Rosario. I chose the latter since it was closer, it had abundant butterflies and I liked the name of the town, Angangueo (an-gan-gay-oh). It was a mining town recently closed, with a prosperous funky feel to it; some nice hotels and restaurants but still not “touristy”.

 

I arrived in the early evening. Most tourists stay closer to the town centre, but I chose the simple Hotel Mary, that had seen grander days. I tend to like local colour. Across the street was a Don Juan type who had a thing about Marilyn Monroe and posted numerous posters. Two doors down there was a whole band of five musicians rehearsing. The room was not much wider than their loudspeaker. They blared out great salsa hits and I salsa-ed up the street to see the sights.

 

Next morning I asked opinions of whether a regular rental car could do the journey up to the sanctuary. “Sure. No problem. Go slow. Follow the signs”. About 2 km up there were two men keeping each other company, collecting 35 pesos to direct you to the right. A simple sign would do, but this was a form of full employment! Another kilometer further in another little pueblito (little village) four young boys besieged my car wanting to guide me. “Only one,” I said. I instructed the chosen boy to hop into the passenger seat. His name was Adrian, eight years old and the oldest of five children. “Why aren’t you in school?” I asked, realizing it was Wednesday. Mi maestro es un huevón. “My teacher is a big testicle”, he replied. Porque es un huevon? Why, I asked. Porque no quiere enseñar clases siempre. He doesn’t want to teach classes always. He was either pretty astute or listened carefully to his parents!

 

We rode to the entrance of the park. I left my car and him waiting to return with me, although I warned him it would be much, much later. I was not here for a quick peek. The climb was probably difficult for most, but not for one who lives in the hills of Yelapa where walking is a way of life. The dust on the trail and the constant sweepers keeping the dust in the air is a problem. Bring a simple face mask, if you come.

 

At the top of the stairs, in open meadows with large blossoming shrubs, there were foot paths, some going in various directions.  And there were butterflies; a moderate number, flitting between flowers. It wasn’t the spectacle I was expecting. The path led on to where a small crowd gathered, eyes upward. Here was a miracle. Countless thousands of butterflies stuck to the trunks, covering every branch. It was difficult to discern any one butterfly. They sat thousands-thick, side by each, on top of whatever foothold, with their wings folded up as they matched the brown tree trunks or covered the branches. I cry when overwhelmed by miracles. Naturally, I cried.  Then sat and watched for hours.

 

As the sun warmed the butterflies, they opened their wings to dry them and they recharged. As slight breezes wafted through the trees, those able would fly, others drifted on the wind. The skies were orange and moving. Some would land on the ground, many doomed to be stepped on, some already exhausted and damaged by the winter’s harshness. Others would light on a bush, or on a head or arm. Imagine four busloads of children shrieking and trying to catch or be the host body for a pet monarca.

 

I returned from my visit in awe. I prayed the young Mexican students could influence their governments and the local townsfolk to stop the destruction of the forests. I prayed also to stop the destruction of their northern food sources; a message we Canadians and Americans need to take home.

 

Mexican Music Night in Yelapa

 

Neti and her mother Henny, and her niece, Esme, came for a week to study. Henny was of Dutch descent but raised in Indonesia, interned by the Japanese as a teenager in the World War. Her story is an inspiration. Neti is a professional musician from New Orleans, also a survivor of catastrophe. She practiced while here, and one night promised to play for Irma and Angel, their hosts. We were joined by Irma’s sister, Abelia and her husband, Lucio, and the postmaster, Margarito,  and wife. With other YESI students, Anne and Marie and sons, we had dinner on the rooftop terrace. Then out came the violin and guitar. Soon Irma was singing along to La Cancion Mixteca – Mixtec Song, one of my favorite “blues” ballads from Mexico.

 

O, tierra del sol                                                           Oh land of the sun

Suspiro por verte                                                        I sigh to see you

Ahora que lejos                                                           Now so far

Yo vivo sin luz y sin amor                                           I live without light and without love

Y al verme tan solo y triste cual hoja al viento          On seeing myself so alone and sad like a leaf in the wind

Quisiera llorar, quisiera morir                                    I want to cry, I want to die of nostalgia.

de sentimiento

 

Neti and Esme sang other numbers, mostly in Spanish, some originals, often joined by one or both of the sisters. Soon we heard other music and song wafting upward from the house below. It was nephew Eric and friend Rangel, on bandoneon and guitar. Angel quickly called them up to join our voices and it became a great party; the sort of spontaneous celebration that happens often in Mexico. From higher up the hill came the sounds of saxophone, more violin, and guitar and voice, mostly in English, from another get together. I secretly longed to ask them down too, but reneged on the thought. Too often Mexicans will sit back and let us take over. The mix was just right at the moment.  Everyone left contento - happy; Esme and Rangel made dates to study songs together. Two happy moms, students Ana and Maria wore broad smiles, and woke up their sleeping sons to reluctantly tread home. I am still trying to figure out how to transfer these songs to my computer for you to listen to!

 

Guadalupe en Tuito

 

For many years I’ve wanted to get to the Virgin of Guadalupe celebrations in Tuito, the municipal centre of the 13 villages that makes up this municipality of indigenous reserves. This year I took Joy and her four year old daughter, Anne Marie, now repeat visitors for three years from Calgary; and Dalia, a second year returning student and adventurer who also accompanied us into the mountains in December. Tuito is small despite the 13,000 residents. We checked into the one hotel, a testimony to the few tourists that ever come this way. We went to the church, la iglesia, where all the pilgrims (peregrinos) from each village had ended their pilgrimage (la peregrinaje) (some actually walking the whole or most of the way).  Everyone from Yelapa seemed to be there this year. Irma and Ana Rosa dressed in unbleached manta, raw cotton, with pink pareos (sarongs), led the procession. Everyone had somewhere to stay in Tuito as they were all one family.

 

The town was filled with vendors of a variety of trinkets, dinnerware, hardware items, jewelry, hair fashion accessories. One vendor demonstrated, using a wig, the 40 different ways that a woman could use a plastic-coated pliable wire to wrap her hair. He showed smooth-talking salesmanship that I didn’t think existed outside of TV commercials. Another enthralled a crowd of 30 or more people with his version of the ideal natural diet for Mexicans – making light of the pure carbohydrates and meat diet most had grown up and plump on. They were entertained. He convinced them that his recipe book and diet solution of reverting to the old traditional meals grown from the garden would make them svelte. They bought all his copies. I was drawn to the collection of beautiful machetes and knives (navajas). I found one from Sayula, in an engraved leather scabbard that I had planned to pick up if ever I got to that distant mountain town, not on the way to anywhere. Dalia bought a machete (a long broad blade and handle usually under two feet in length, common in every household in Mexico) which had etched figures of a hunting scene on the blade, for her son. We obviously are women to be treated with respect, if not caution!

 

Of course, there was food. The hit late that cold evening was the hot chocolate with a local orange liqueur. And for the children there was cotton candy at the mid-way with carousels, bumper cars, trampolines, and other rides that looked like they’d been used non-stop since the 1950s. The surprise to us northerners is that Mexican children don’t go to sleep early, almost ever, and never seem to be cranky. None of the mothers I know even dare to try it! I swear Mexican genes allow for late-night partying.

 

The highlight everyone gathered for was the castillo. A fireworks, unparalleled in the north, and becoming rare in Mexico. The last time I experienced one was twenty two years ago. A castillo is a bamboo and wood structure, possibly 30 feet or more, of various wheels holding pyrotechnics. As each fuse is lit, one wheel, or usually all matched pairs of wheels, sometimes on all four sides, is set to blast and move in circular brilliance. When one set completes, the next is lit. These continue in patterns, increasingly remarkable for the noise, shooting rockets, and colours. The final sets of blazing wheels at the top actually dropped horizontally from their vertical position to reveal a religious image of the Virgin. Miracles never cease in Mexico! It was followed with a finale of ground launched fire rockets. A friend had complained years ago of the dangers of the fireworks rocketing into the crowd. But from my vantage behind a stone statue of the Virgin I was happy to report there were no accidents. 

 

Then a man who looked as amiable as Yogi Bear arrived playing the tuba, leading his band, gesturing directions with his eyes and his eyebrows, all happy face and nods. All of the wide-awake procession followed in a trance into the church. After a chorus of hallelujahs and continued music, the band played in reverse, or at least walked backwards with the same up-tempo um-pah-pah on the way out.  

 

Easter in Huichol Country

 

Travel day began with ominous storm clouds, high winds, and even a drop of rain or two. It was Tuesday, time to make a trip to San Andrés de Cohamiate, the Huichol high country and canyon lands they call their ancestral home in the Sierra Madre Mountains northeast of Tepic. I went last year and with patient guides, began to understand their culture through the experience, but wanted to learn more.  I was willing to fly for an hour in a small plane over canyon lands and wilderness to get the message. But the Gods were not so willing.

 

The storm passed, but left strong winds and white caps that by mid-morning stopped most boats and water taxis from going out again. In the ten years I’ve lived here, that’s not happened before. So fierce were the waves, that one of the larger tourist boats, the Santa Maria, was beached in Quimixto and flooded to the second deck

 

Since the Huichol government does not allow visitors into San Andrés after noon on Wednesday, it was going to be nearly impossible to get there. Rather than abort my experience with the Huichol natives, I headed to Tepíc, where there was a community of Huichol, including my friend, Alejandro Severiano Carillo, a frequent visitor who sells his native art in Yelapa.

 

The ex-governor of Nayarit donated to the Huichol natives a small hill over-looking the city only a short city bus-ride from downtown, now called Zitacua. I had a dual purpose in entering the village. I wanted to know how their citified life differed here and what their Semana Santa (Holy Week) celebrations were like, in contrast to the mostly pagan rituals at San Andrés. I also wanted to study the yarn art for a friend for his gallery near Toronto. I briefly sketched the events at San Andres in my blog of  June, 2007: drinking fermented corn tejuino all-night, returning from a pilgrimage to wirakuti where the peyote grows, taking peyote to commune with the gods, all-night singing and dancing processions in and around the village, and on the very last night they dancing and praying around the cattle which were sacrificed in place of deer.

 

We arrived at the vendors’ stands at the entrance to Zitacua. There was a twenty foot image of a traditionally dressed Huichol with shaman’s hat. Under its shadow were about twenty young boys and teenagers, blackened from head to toe, wearing black, some in wigs, with bags, amulets, some in drag, many with dolls, teddies, bejewelled, some with clubs.

 

Then I remembered the Huichol version of the police over-seeing the procession that was the equivalent of the Stations of the Cross that I witnessed in San Andrés. These were the judios. The Jews. They enforced the laws. Their version of the enforcers at Christ’s crucifixion was unique in that they were part jester, or clown, and part crowd control. Could it be they were making fun of the dominant culture by dressing so ridiculously? They ran around the village, at one point they had some of their own tied to a stake in the centre as punishment. I recalled a few friends spent a few hours in the jail in San Andres, for violating some rules. Well, we befriended these overseers, who unlike the normal military in any country, allowed photos!

 

Through the village gate we came upon an art store and a small plaza with a thatched roof ceremonial house (a caguli). In front of the store, a band played several Huichol tunes on bass, violin and guitar.  Here a few men wore their traditional embroidered two piece tunic and pants, and a few women wore the long, voluminous gathered skirts that billowed out from usually comfortably round mid-riffs. In contrast, in San Andrés last year, few were not in customary dress. 

 

I entered the store to view some of the art. There are many exceptional artists who make their craft and sell them at various tourist locations along the coast and in the cities. I was pleased to see the variety of yarn art, as well as an abundance of beaded pictures and jewelry.

 

For those unfamiliar with yarn art, or arte de estambre, the medium used to paint the board is coloured yarn, a moderately thin thread, thicker than embroidery thread usually. The board used is typically a fairly dense plywood made of a hardwood called coabilla. Occasionally a type of cedar (cedro) is used. More recently they’ve begun using a pine  (pino) plywood, which is much lighter to transport and for their foreign markets, much cheaper to ship. The board is covered with  beeswax, treated to make it pliable but not fluid. A pointed instrument, traditionally a porcupine quill, is used to push the yarn into the desired designs.

 

The designs usually depict some scene in the spiritual life of the Huichol, often as seen under the influence of their peyote God. Each image is symbolic of some act of healing by the gods, communication with their gods, cleansing of illnesses or negative energy. Their gods include peyote, corn, eagle, deer, serpents, and the sun among other deities. Shamans preside over most depicted ceremonies using their healing wand, the muwieris, of a couple of feathers tied to a stick. The art looks like you had to be on pretty good hallucinogens!

 

In Zitacua the Huichol had fasted for 23 hours and by Thursday noon offered us a communal lunch in the caguli, the thatched adobe ceremonial centre. The ladies warmed up food and served it quickly and efficiently to the hungry masses. Dana and I had eaten a huge breakfast with meat and eggs and endless tortillas. The ladies brought out every form of carbohydrate in their culture – spaghetti, tortillas, beans, rice milk, atole (corn meal drink). It was rude to say “no”; one could only say “gracias”. We ate to bursting, and planned to smuggle food out to any waiting dogs.

 

We met an Irish woman who introduced herself as Marianne. The locals called her “madre” (mother). She was a Catholic nun. She claimed that all the people in Zitacua were Catholic. This occurred in only 16 years since they emigrated from the highlands.  Another surprise to me was a group of Jehovah’s Witnesses soliciting house to house on their way through the town. In the caguli, they buried their statue of Jesus under palm leaves. He was to be resurrected on Sunday. I didn’t stay to see which of the major religions won, or how much of their ancestral religion remained. Whatever was certain to be less dramatic than the sacrifice of animals!

 

I was impressed last year in San Andres by their innocence, caring for each other, friendliness and openess. It was like stumbling into a Garden of Eden. Zitacua’s community was still very welcoming and sharing and caring. However, they were old hands at dealing to a non-native market and were more distant from visitors.

 

Zitacua is a social experiment that still stands the test of time to see if the benefits outweigh the costs. We’ve seen integration before and to my mind, what is lost is incomparable in value.

 

In my quest for authentic Huichol art, I didn’t see a great difference in the beauty of their art, but some newer renditions of older themes. The young artists with their renewed interest in old traditions expressed their excitement clearly in their work.

 

Gender 

 

Spanish nouns have gender – masculine or feminine. My thanks go to Marie, who has studied over the past with me before, for forwarding this story. Is it sexist?  Masculine or feminine?

 

A SPANISH Teacher was explaining to her class that, in Spanish, unlike English, nouns are designated as either masculine or feminine.

 ”House" for instance, is feminine: "la casa."    "Pencil," however, is masculine: "el lapiz."

So, a student asked, "What gender is "computer"?

Instead of giving the answer, the teacher split the class into two groups, male and female, and asked them to decide for themselves whether "computer" should be a masculine or a feminine noun. Each group was asked to give four reasons for its recommendation.

The men's group decided that "computer" should definitely be of the feminine gender ("la computadora"), because:

1. No one but their creator understands their internal logic.
2. The native language they use to communicate with other computers is incomprehensible to everyone else.
3. Even the smallest mistakes are stored in long term memory for possible later retrieval.
4. As soon as you make a commitment to one, you find yourself spending half your paycheck on accessories for it.

The women's group, however, concluded that computers should be masculine ("el computador"), because:

1. In order to do anything with them, you have to turn them on.
2. They have a lot of data but still can't think for themselves.
3. They are supposed to help you solve problems, but half the time they ARE the problem.

4. As soon as you commit to one, you realize that if you had waited a little longer, you could have gotten a better model.

Peace in the World – Jane Stillwater  www.jpstillwater.blogspot.com

 

A student named Jane Stillwater arrived in December, and my returning student Jim told me about this very cool, very verbal great lady he hoped he could study with, even though she wasn’t quite at his level of Spanish proficiency. Of course they studied together. She needed to borrow some internet time after classes, and I was surprised that it took hours for her correspondence. Soon she informed me she had a blog and had no problem  raging against the government and its malfunctions. She started her one-woman protest in 2000 with the inauguration of President Bush, and the concomitant war. Since then she’s visited Iraq, Israel and Palestine, Afghanistan and had a first hand view of what the wars were all about. Her blog has been a big hit. She then wrote a book, which she claims just fell from her onto the page. “Anyone can write a book. Just write a page a day, and in one year you have a book!” It’s called, “Bring Your Own Flak Jacket – Helpful Tips for Touring America´s Middle East". This can be bought online through Amazon or Barnes and Noble.

 

She put me on her mailing list for her blog, and I’ve been reading it whenever I can fit it in. What she’s done is remarkable. She's articulate, concise, charmingly opinionated and very informed. She attended various Democratic nomination campaigns as CNN correspondent.  Amazing how she has made such a difference just by putting herself out there. I met people on the boat into Yelapa who worked on Democratic campaigns in Texas and informed me Jane Stillwater was highly ranked on the internet, and had read her “Survivor Puerto Vallarta” series while she was here in Yelapa. Others emailed me about classes, and asked if Jane Stillwater, who wrote great pieces for the online OpEdNews, was still here.

 

When in a fix, as she can often be (eg. stranded at the Baghdad airport at Starbucks since U.S. Military bureaucracy rescinded authorization for her stay and protection at their visitors barracks), she somehow uses that frail granny frame of hers and her hyper-sharp mind and wit to advantage and sees friends where others would see foes, and news where others would only see a dead-end situation.  She’s entertaining, personal and astute in her writings and there isn’t a day that she doesn’t have something to tell us, that cuts through the media boggle. I invite you to check her out: www.jpstillwater.blogspot.com.  Her objective is peace in the world, and the strengthening of America. I only hope there are more raging grannies who can do as much to spread the word of peace in this world. 

 

February 16

From Day of the Dead to Walking Virgins - Feb 2008

                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                    

Feb 14th,  2008

 

As I publish this months after the events, I realize it's too tempting to have adventures, far better than writing about them. Winter colds (yes, even here in the tropics) and blogger's block have made it even more difficult to publish than normal. As a reward extra fotos. Belated but heartfelt New Years greetings to all! Check out the winter and summer program of my school, Yelapa Englsh Spanish Institute at http:www.talkadventures.com and note the exciting new Spanish on the Road program (first trip described below).

 

Día de Los Muertos

 

The Journey -  I finally succeeded alter 22 years of trying to return for the Day of the Dead celebrations in Pátzcuaro, Michoacán where I worked in 1986.  My friends and former students, Jim and Jen, from Santa Cruz planned to meet me. I rented a car in Puerto Vallarta on October 30th and drove the route through the Sierra Madre mountains through San Sebastian and Mascota. Instead of heading to Guadalajara and the autopista (super highway), I veered east along the south shore of Lake Chapala. I drove about half of the trip in the dark, on a narrow, winding two-lane road. Dogs popped out of the tall grasses, scouting for road kill. The moon was rising dead ahead, guiding my mission. The trees arched overhead and I passed through their tunnel. People are warned not to drive after dark in Mexico, but I was seeing it as its best. I seemed to get a glimpse of their underworld. The spirits that dwell in the shadows in Mexico are very much “alive” and integral to their life as much as death.

 

Due to my late night arrival, I spent a shockingly cold night sleeping in the Renault Elf. The 2,200 m elevation required constant fiddling with my car heater. I awoke surrounded by crowds at seven a.m. There were trucks of flowers feeding flower stands that were sprouting up everywhere in the street. I couldn’t imagine that many flowers ever being used for one event. Mountains of marigolds were especially prominent. 

 

The History  - The pre-Hispanic people’s conception of the universe was one of dualities, Life-Death, two aspects of the same reality. Where one went after death was not determined by how one lived, but by how one died. The lowest plane of their world was the underworld or kingdom of darkness and death. For the Purepechan natives of Michoacan, this underworld was the equivalent of heaven. It was considered a place of pleasure, although it was a place where darkness ruled. The name designating that place was “Pátzcuaro” meaning “door to the sky”, where the Gods ascended and descended.

 

Centuries ago the ninth month on the Aztec calendar was devoted to the celebration of the dead. They thought the cold winds from the north in this month carried the spirits. After the Spanish colonization, the Gods of Death were destroyed, but not the cult to the dead that both cultures shared. The Catholic Church commemorated November 1st as Dia de Todos los Santos (All Saint’s Day)  and Dia de Todas las Almas (Day of all Souls) on the 2nd  of November, dedicated to the souls in purgatory.  

 

The native belief is that in the Beyond the dead are given a license to visit their relatives who still live in the earthly world for these days. The Spanish custom was to adorn graves with flowers, leave food offerings including special “soul’s bread”. Bread, fritters and other foods were prepared and eaten upon conclusion of the celebration. In Mexico today, every village celebrates some form of this pagan-Christian celebration in a variety of ways. Each small village around the lake of Pátzcuaro has its own peculiar mix.

 

The Altar to the Dead - My hotel, San Miguel, had an altar, and even a decorated gravesite, common to every home for the event. There are traditional ways to decorate an altar. First cover the mirrors. Put a glass of water for the thirsty visitor, preferably blue to represent the cold of the dead person. The more candles the better, especially votive candles; gas lamps are acceptable. A photograph should be placed next to a skull cake. Copal and other incenses are placed to scare off bad spirits. A ceramic figure of a dog represents the pre-Hispanic animal xoloescuintles who were the only ones who knew the road to the other world and could guide the dead.  All of this should be profusely decorated with the petals of marigold flowers (cempoazxóchitl in Purepechan). The orange color signifies abundance of the harvest, and the sun’s rays which bring light to the souls in the world of the dead. Their scent is to orient the dead person. A little plate of favorite food and other favorite objects of the deceased must be placed at the altar so he can recall the pleasing moments and want to return.

 

Dia de los Angelitos - In Pátzcuaro and the surrounding villages, the morning of 1 of November is el Día de los Angelitos - the day devoted to communicating and remembering the deceased children. All the towns typically have a very early morning mass and a visit to the cemetery, but each has variations. The entire family decorates the altar, announced with firecrackers during the walk from the godparents’ house, while the procession sings and prays. They prepare traditional dishes such as pozole (corn and pork stew), tamales (corn meal cakes), hot chocolate and the sweet cornstarch drink called atole. They leave sugar candies in the form of angels, and other sweets and toys that their child loved.  In some towns this is done the evening of the 31st. On the island of Janitzio they celebrate in the church in the early morning attended only by the mothers and siblings. My friend, Francisco, told me about a village where only the women and children were allowed in the cemetery, the men watching from outside the walls of the cemetery.

 

My First Noche  de Los Muertos - I had been warned about the hour long traffic jams heading to two of the favorite cemeteries of traditional celebration - Tzintzuntzan and the Island of Janitzio.  My friend, Jim and I headed in the other direction to Jarácuaro on the night of 1 of November. The town is known for its sombreros and for this occasion its dances, which are held in the town square. The famous dances of Los Viejitos  (the Old Ones) - bent over, twisted,  but dancing up a storm.  The night was very cold, and probably dancing was the best way to keep warm!  We were dressed in layers of clothing and toques (knit hats) and patronized the vendors who kept boiling pots of hot cinnamon tea (una canelita) on the go. What impressed me most were the ancianas, the elder women, wrapped in shawls (rebosos) seated in front of candles and food offerings on the cold ground, not moving, keeping their vigil.  At 2 a.m. we thought it time to move on to see the less lively participants in the cemeteries.

 

With my friends, Raul, his daughter and others we crowded into 2 cars and headed to the small neighbouring town of Arocutín.  It was a rare site where the cemetery was located at the entrance to the church, overlooking the valley. The long steep road up the hill was lit with torches and there was a big banner, “BIENVENIDOS” Welcome. There were no line-ups and plenty of free parking.

 

The cemetery grounds were lit by thousands of candles. A huge crucifix of Jesus was made entirely of marigolds, towering about 30 feet above, against the background of the white stone temple. Each tombstone was also decorated with mostly marigolds, and other flowers were placed in various cans and vases. Baskets of food were left at each site. People sat on blankets, huddled around small fires, spending one night with their loved dead ones. No one seemed to mind the flash of many cameras. In fact, the head of one large family, Esteban, offered us una canelita - hot cinnamon tea - and somehow produced enough cups for all. He shared his story of umpteen children, and innumerable grandchildren. Their night vigil was not somber, but surprisingly light. Others were quietly seated at gravesites. We enjoyed the night's magic, and when we could fight sleep no more and were chilled to the bone, we crawled home through the traffic at four a.m.

 

Hallowe’en - A surprising twist to Dia de los Muertos is the superimposed newer Hallowe’en concept of Trick or Treat. When dark approached my first night there, the children flooded the town square carrying little plastic pumpkins. Un pesito para mi calabacita? A peso for my pumpkin. A few actually were in costumes and carried authentic pumpkins carved. I couldn’t keep enough pesos on me to fill the demand .As a child, I loved the dress up and the spooky mystery of Hallowe’en above all other feast days. It was truly magic and mayhem out there! So I was only too pleased to give them treats which I learned to keep on me at all times.  I wasn’t expecting Hallowe’en trick or treaters to to be omnipresent throughout my five days there. They never filled up - five days of endless ghouls is possibly more than one tourist can take.

 

Yelapa Skunks

 

I was misled by local nomenclature to think the striped little weasel-like animal, the size of a 5 week old kitten that I caught chewing on chicken bones on my counter was a hurón, or weasel. It was not. After one convincing spray in my office, when I tried to shoo it out, I knew it was a skunk. But it had to be a baby skunk; it was so small and cute!  After a little research, and many more photographs, I was able to match it up as a Pygmy Skunk, Spilogale pygmaea.               

 

I’m not the only one confused. The scientific community until recently thought they were in the mustelid or weasel family, but molecular evidence shows they’re in their own family, Mephitidae.  This genus, Spilogale, is the most weasel-like of them all.

 

Supposedly uncommon, they have a limited range on the Pacific coast of Mexico. They’re definitely not rare here in Yelapa.  Everyone, it seems, has one under their stove, some even popping up into the oven from underneath. In my house, they’re most often seen checking out food on the kitchen floor or cruising along the walls looking for insects. They’re tiny; body length ranges from 11.5 - 34.5 cm (4.5 to 13 inches). They have a wispy tail tipped in white, and held upright, all 7 -12 cm (3 – 5.5 inches) of it. No two patterns are alike, but it has a black coat with characteristic white markings on its forehead and 2 to 6 white stripes over its back and sides.  They typically have young in the spring, and there can be 2 to 9 young in a litter. They’re weaned before 8 weeks, adult-sized by 15 weeks. So in spring these new young are dashing under doors looking for their next meal.

 

The other local species, the Western Hog-nosed Skunk (Conepatus mesoleucus)  is much more obvious. It’s a bigger skunk and you can smell its overwhelming odor almost any night of the week. They have a very white back and tail and a naked snout. This makes digging into holes much easier in their quest for insects and crabs.  I have one tunneling under the bathroom and sharing its odours. Maybe it’s courting the septic tank!  These are a South American species which has extended its range north into the southern U.S., occurring from the coast to 10,000 ft.

 

 

Banana Flowers - Las Flores de Los Plátanos 

 

On my arrival this October, I had a banana tree throw a flowering pod a few feet from my patio. The display of fruiting banana is quite unique. The maroon-coloured hand-sized flower shoots out through the centre of the plant, and then with gravity hangs upside down. The maroon pod sheds each petal as it curls up. Under each is a row of tubular white flowers in a row that attract hummingbirds and bees. Oddly these flowers do not produce fruit and are sterile. The bananas are higher up this central stalk, coming off alternate bracts on opposite sides. Fruit and hummingbirds, a double win from where I sit with my students watching from a few meters away.

 

A few weeks later I saw a second banana plant with its central maroon flower, and tiny bananas further up.This time I saw large flowers from the end of the banana. I had never seen these flowers before. I took photos and asked Irma and Angel, the owners of this land, if they had seen such a sight. Irma was as delighted and surprised as I was. Angel had seen these flowers, but he didn’t make it sound like it was a common occurrence. I showed my Canadian neighbour, Nicola, the photos of one of “nature’s miracles”. She was delighted and showed Gail, who has lived upriver surrounded by her own banana orchard by 25 years. Gail hadn’t seen it either. I guess you have to be looking at the right time to see it.  My review of the banana literature shows my bananas to blossom differently. It’s the small manzano or apple banana; possibly different flowering? Any banana horticulturists out there direct me to a web page, please!

 

 

Eva’s Bicycle

 

 Eva and Pedro raised 2 daughters, one of whom lives with them, and her 3 children, Ronaldo 8, Susana or Chicha, 6 and Pedrito, 3. Eva and Pedro have raised them as their own. Homeless children in Mexico are rare.  They are cared for by their family, or the community.

 

Over the years I’ve watched Eva and Pedro, both in their late 60s, as the primary care givers to these toddlers and babies. It’s a difficult feat for young parents, tough for grandparents. It’s tougher for Eva who has chronic ulcers on her lower legs that never seem to heal. She has diabetes which is a very common disease in the native population here in Mexico. Despite her discomfort, she never seems to complain, and there’s always a stream of the other neighborhood kids playing and other adults stopping by to chat.  Eva jokes with everyone, in between serving the occasional shopper with items they sell from their store-front living -fishing line, rope, candies and chocolates, a few nails and screws. One day last summer she said, “Dr. Rafa recommends an exercise bicycle for me. He says it will help my sores to heal.”

 

Well, I was able to buy one in early November, from funds that student nurses here contributed. I’m always amazed at what taxi drivers will allow me to drag home!  It was quite a fun evening when the bike was stationed in their living room. Everyone wanted to try it, of course. Eva started the next morning, a half hour cycle and then again in the evening. Pedro was also happy to work out, since it should help his diabetes too. Carlos, another grandson who is a bit large for his age, was actually the first one on it. I checked for a few days and they were still happy. One day she reported, in surprise but still smiling, “My vein burst and I lost two liters of blood! There was blood everywhere.”  I was alarmed and called the doctor, who suspected this was an exaggeration. She was fine and continues cycling, but now the bike is set on lower resistance and she does only 15 minutes a session.

 

She reports at publication that the sores are all healing rapidly and she says, “Estoy mejor” I’m better. I still see the walnut sized blisters on her legs and I correct her, “Estas mejorando” You’re improving. Now she’s taking tablets of Nopal cactus that also work to control insulin levels.

 

I’ve had lots of students, too numerous to mention who have contributed bags of medical supplies and numerous scopes, autoclaves, blood sugar monitors, etc.. Thanks to all, the doctor’s once long list of urgent needs has been reduced to a few items – the current one is an electrocardiograph. The Yelapa community contributed items for a flea market and raised several hundred dollars. YESI nursingstudents added a few hundred and matching contributions were made by a generous donor. It will take several thousand dollars for the machine, but we’re on our way.

 

La Posada - Joseph and Mary Search for an Inn

 

Well, just about any story told by a child is going to be better than that told by an adult. The Yelapa kindergarten kids a week before Christmas staged a live choral re-enactment of Mary and Joseph going door to door looking for a room. Joseph was Alejandro Lorenzo who was supposed to be leading the burro, with the beautiful child-bearing María atop it. He was desperately unhappy for most of their peregrinación or pilgrimage and finally broke down sobbing. Lucky mama was along! There were also some very adorable angels, shepherds and other travelers in their entourage. I was very surprised that anyone could possibly turn these guys away. Although I have to say they could still use some work on their singing!

 

Then they had a fundraiser dinner and magic show and fire dancer to raise funds for a kitchen to make breakfasts. No one debated the need for a kitchen, and all were too happy to have another celebration with the charming little ones.

 

 

Don Capomo’s Quest for Blood

 

Christmas eve I was called by my friend, Don Strachan, locally known as Bonger Don. (Named thus for the bonger massage balls he manufactures and sells). I had heard he was in California with a very seriously bleeding ulcer. He was now in Puerto Vallarta. The doctors at home misdiagnosed his condition. Instead he had a rare diverticulum of the intestine near the heart. The doctors were going to operate on December 26th.  One hitch – there was no blood in the blood bank. We finally figured out what blood he needed (Type O+ or O- blood). Well, I then spent the evening at the Christmas dance finding out who had O blood. Most gringos had no idea of their blood type, and were all drinking. All the Mexicans I met that night and the next day were drinking or drunk, even though all Yelapan natives are type O.

 

Some of those few gringos who did have O type and were not drinking, had trouble meeting the requirement to not be on any medications.  Late at night on he 25th, I thought only religious non-drinkers might be our last hope. The Jehovah´s witnesses were out since they didn’t agree with blood transfusions. The evangelical group, Los Hermanos, was also out since I didn’t know enough of them and it was just too late. I had a rented boat for those donors who were able to make it at 7:30 a.m. the next morning on the 26th. At the dock I met three seminarians who had come to worshop and practice their sermon. I recruited them too. They wanted to go straight to the hospital afterwards to pray for him. A bonus, I thought.  

 

Once there, our numbers were whittled down further by stricter requirements. A woman cannot donate blood one week before menses, during menses and a week after. That leaves about nine days when women are eligible! Apparently the problem is the hemoglobin count. Fortunately that morning there were about a dozen Mexicans ahead of us who were donating, and were likely the Type O blood Don needed.  Don was operated on that night and talking with me on the phone the next, and discharged the next day.

 

 

Spanish on the Road

 

San Sebastian

December 1st I launched a new course of travel and study of Spanish. The first trip was made into the mountains nearby Puerto Vallarta – from San Sebastian to Talpa. Return students Dan and Martha, retired professional musicians from Vancouver, Dalia from the Georgian Bay area north of Toronto, living at a boat-in/ski-in only cabin, winter and summer, and a new YESI student, Patricia, a retired school teacher and biographer, from Denver.

 

Leaving the hot, humid Vallarta climate and arriving 70 kms later in the cool, clean air of San Sebastian mid-afternoon was a welcome relief. We had time to feast at the new Arrayan restaurant before our town tour with 16 year old Juan, the museum attendant.  Shortly, our heads were full of figures; the first gold mine opened in 1609 and the last one closed in 1921. At its zenith from 20,000 to 30,000 people lived in the town and 3,000 ft further up at Real Alto, where the first mine was opened. Today they make tequila and raicilla, both hard liquor made from different types of agave cactus, and rompope, rum based egg-nog, dried fruits and jellies. They now do a small trade in tourism, but it appears most wait for their remittance checks from relatives working in the United States.

 

Saturday morning on our walk along the cobbled streets, I saw my first Green Jay.We met vendors who had stacks of dried sugared guayaba in large pound squares and watched two men making adobe bricks. The men were were using the fine clay soil and mixing it with water and hay on a half-acre field. It was a slow way to build a house. Hours past and only 20 bricks of about 8” x 10” x  4” had been formed. I asked what they needed to build a house. About 2,000 was their estimate. It’s shocking to see that much work done to prepare something we’d so quickly buy – how out of touch we’ve become!

 

The next day we went up to Real Alto, the first mine site and town, another 3000 feet above, and Bufa the highest peak at 8,400 ft towering above San Sebastian. Our history guide Juan had told us that sailors used to mark their bearings using this peak from the coast somewhere near Walmart in Puerto Vallarta.

 

We hired a young man in his mid-twenties named Obed Dueña, who was thankfully beefy enough to maneuver his three-ton four-wheel drive up a steep, deeply incised road with many amazingly tight turns. Dan, Martha and Dalia hung on in the back bench seats, enjoying the views, but looking green as that morning’s jay by the end of it.  We walked an easy 10 min from the parking area at the TelCel tower to the top of Bufa peak.  We checked for the coastline of Vallarta. Sure enough there in the distance, were the towers of the Hotel Zone. The pirates had chosen wisely. Bufa was a distinctive and easy sight from the coast on a clear day.

 

Next we crawled up the tricky road to Real Alto. A church dates way back with an original 8 ft x 6 ft oil painting from 1792. The Virgin of Rosario was the sweet white waif adorning the backdrop of the main altar. She’s an adventurer, so the story goes. After a trip from Spain, she was carried by mule from Mexico City. But along the route, the mule and virgin fell down into a canyon. A search proved futile. Well, darned if that mule didn’t show up at the steps of the church many hundreds of kilometers later to deliver the virgin, then die on the spot. On that very spot, a huge white rose bush covering perhaps an 8 x 10 ft area grows and blooms hundreds of blossoms all year long - a miracle especially in the winter and at that altitude.

 

There we met a whole family related to Obed, ruled over by the grand dame, Herlinda Dueña, 84 years old. There are only 50 people living there, only 12 students in the school. They were selling their dried and sweetened fruit – cajeta de tejocote. Herlinda proudly showed us the small shiny yellow fruit, the size of a raspberry that tasted oddly like apple. She beamed her still beautiful smile at us and charmed me into buying a kilo or so of the cajeta, and then a jelly or jalea of guayaba (guava) too. It was a fair exchange for photos and stories.  In the bargain we also bought some high country raicilla or agave moonshine. I savored the flavor, then felt my lips go numb from what they claim is 140 proof alcohol.

 

Mascota

We crossed a 6,200 ft pass and descended into a very broad plain of the Mascota River valley. Its native Teco (progenitors of the Aztecs) name, Amaxacotlán Mazacotla, means “Place of the Deer and Snakes”. Although the area was first explored for gold in 1525 by Cortes’s Captain Cortés de San Buenaventura, the real wealth of the valley is agricultural. At 1268 m (4,300 ft) it has a mild subtropical climate and abundant moisture for lemons, avocado, apples, grapes, oranges, sugarcane and ubiquitous corn.

 

On the way in we noticed a field with hundreds of little wooden A-frame “houses” that I assumed sheltered little plants. I stopped the car and looked carefully. These were no plants – they were roosters, gallos tethered by one leg and reared for fighting. The guard was walking toward the car with a very angry looking dog. I got back in the car quickly and put my foot to the floor. I’ve tried since, slowing down the car, still trying for that great photo. That watchman is very sensitive about any evidence of what might well be an illegal activity. To fight roosters isn’t legal, but raising roosters?  Check out the photo of Yelapa’s Luciano, and his rooster carrying cage. Not yet an available item at Walmart!

 

We took a town tour with Mascota’s historian, Francisco Rodriguez Peña, who had just written the history of Mascota. He didn’t just know the facts; he knew every house, who owned it and what was inside. We stopped at a few private houses; no appointments made, and saw grinding stones from old corn mills, old wooden arados or plows and yuntas or yokes for oxen, and muskets from the revolution.

 

The town’s pride is the Temple of the Precious Blood of Christ, ruins of a cathedral that was being built over 30 years, but never finished, at the turn of the 19th Century, when the Catholic Church was at the height of its powers. It was abandoned after La Guerra De Los Cristeros (supporters of Christ) in the late 1920s - the war between the Church and the State - Government and the church fighting head to head. Government and the godless people won. It’s an inspiring structure although it remains only arches and half built walls, tucked adjacent to the seminary and its small chapel. It felt like a power spot. Could it have been a religious site of the indigenous Tecos?

 

The modern cathedral, built in the early 1900s, was next on the tour. Outside is a statue of a saint, the town martyr, José María Roble, who was hung during the War of the Cristeros. Francisco was quick to point out that this was a priest from a very wealthy family. Not only did he protect the church, but he protected the rights of the wealthy. While he was canonized and his statues are found in every town church in the region, outside the cathedral is a single tile inscribed with another martyr for the cause. Although this priest zealously fought for the church, he was poor and only earned that single tile.

 

The cathedral tour held no surprises, but one. From a large square flagstone in the church, there were tunnels connecting it to other buildings. Today it connects to the pharmacy and the municipal headquarters. Through these, the rich escaped from robbers, probably a common occurrence during the revolution and land uprisings.

 

We left Francisco with hearty handshakes and kisses. He would not take a centavo for his tour, not even a propina or tip. We visited his museum, Museo el Pedregal (rocky ground), which doubles as his home, the next day. He has decorated it with pebbles, mostly flat river rock. Really, everything is covered in stone. His bed, the walls, the stereo and TV, the glasses at the bar, the frame of many valuable historic photos, pots for plants, etc. It’s really worth a visit to get a sense of its uniqueness and his tenaciousness and charm.

 

The pre-history of Mascota is recorded in a well presented museum, Centro Cultural Mascota.Museo Arqueológico. It’s a well displayed collection of the digs since 1967 by Dr. Joseph Mountjoy, supported through the National Geographic Society. There was an article written in the April, 2007 edition.  He recorded the petroglyphs in the area, from 3 locations, 2 which are within 4 km of Mascota.  He also unearthed artifacts dated back to 1,000 B.C.  Jade and ceramics found here originated in Guatemala and the Andean area of Ecuador and Peru, close to the coast, a trade link not previously known.

 

Passing by on our town tour was the Mascota milkman with metal cream cans on the back of his ATV. Yelapa’s milk man rides his horse and carries milk in a large plastic container, from which he dispenses milk brought fresh from the cow a few kms upriver.

 

Navidad

We were keen to see the higher mountain villages. We drove up a cobblestone road that climbed steeply 3000 ft  over 20 km, the pastoral landscape, glazed with sunbeams glancing off the voluminous clouds. The tiny town of Navidad was aptly adorned by Pointsettias. The Spanish explorers sent by Cortés arrived on Christmas Eve, hence the name.

 

The buildings were in great repair, as if newly built.  Every roof tile was on, and the buildings were freshly painted. It was oddly quiet with almost no one in town. We stopped to talk to three men, two under 40years of age, and one who purported to be 78 but looked 60 at max - Senor Ponce de Leon, with clear blue eyes. Like the town he was beautifully preserved. He claimed there were others of 100 or more years.  I had heard tales of the French settling here, but the elderly man claimed only the Spanish established the mines that started the village. We asked for a place to buy some snacks. Well, they said, we have to track down a few people who can come and open their stores. It was about 1 p.m. The town only had 200 people. It wasn’t often open all day, since there was no one to buy much. 

 

Where did everyone go? Well, like most Mexican small towns there wasn’t much work, and mining towns everywhere offer little else. Many had moved to the United States. Once in his youth, there were 1800 people, claimed Sr. Ponce de Leon. I asked why people didn’t grow food. There wasn’t enough land. But he beamed a smile when he retold of the annual month long festival celebrating San Joaquin and Santa Ana, the parents of the Virgin Mary. Émigrés returned and the town swelled to 1000s of people. No one would sell their land or even rent since everyone wanted their homes for themselves and visitors for this homecoming. As I explored the streets, I couldn’t get over the feeling that I was touring a museum – the perfect “specimen” mountain town; all houses tended and in order, fat cows, friendly horses, dogs and cats – all watching us with a trusting demeanor. I couldn’t shake off the feeling I’d been in Shangrala for the afternoon.

 

Talpa

Talpa’s claim to fame is a sighting of the Virgin Mary; however, she was a native one, like Guadalupe. The details of the sighting, who and what was said or done, are hard to find. The details of her personal history as a saint are impressive. The Bishop back in the 1600s brought her doll-sized likeness back to Mascota. But she wouldn’t stay. She was found back in Talpa, with footprints tracing her return. The bishop found this odd, since she didn’t even have feet, and retrieved her and hired a guard. He awoke to the sound of her footsteps rushing back to Talpa. Now she’s known as the Walking Virgin.

 

We arrived in the peaceful village of 7,000 and headed straight for the church. The Virgin is a small little ceramic doll about one foot tall, kept in a case, flanked by Joseph and Mary and a pair of angels. Below her is a horizontal crescent moon, a relict of past pagan worship. Although unimpressive in size, she is known to perform miracles.

 

The town is visited by hordes of Mexican tourists at certain peak periods, but still enjoys small town quaintness. There are numerous hotels, several for every block in the small downtown. We stayed on the hill near the Loma Cristo Rey, the hill of Christ the King, a town park of sorts with great panoramic views, and residence of the current clergy. Our digs were at Casa Grande just below, the best eating place in town, and far above the hourly tolling of the church bells.

 

The first afternoon around dusk, I heard a constant pounding, throbbing repetitive piping and drumming. I headed up behind the hotel and saw the most adorable troupe of mostly young girls, and a few boys, at a dance practice, preparing for a big religious parade on the upcoming Sunday. It was charming as the sunset touched each innocent face. 

 

Talpa has a lovely river walkway which joins to the public park at one end, and a bridge. Here Dan, Marta, Patricia and I spent most of a morning identifying and watching numerous bird species feeding in the riparian edge. It’s a relaxing town and easy to get caught up in the miracle Virgin of Talpa as happens to so many. One friend from Vallarta goes every once in a while and claims he’s totally rejuvenated, and there’s nowhere else that does it the same. But Talpa offers an interesting environment for many other diversions as well.

 

To search for the Spanish program in Yelapa, or for other locations such as San Sebastian near Puerto Vallarta, or Pátzcuaro near Morelia, or for the options of weekend or week-long Spanish on the Road courses, please check out www.talkadventures.com

 

 

 

October 04

On the Road - October 2007

On the Road

For several years I've been watching my students "graduate" from weeks or months of Spanish and go on a trip  throughout Mexico. I've been much more sedentary maintaining the school program and moving between my home in Canada and Yelapa. This year I took the time to travel and to recharge myself with the thrills and experiences that only travel offers. As a result of my summer roaming, I developed my Spanish on the Road courses - classes and conversational coaching while travelling.These will be offered on occasional weekends in the Puerto Vallarta region, with a few one week trips planned. Please check out the details on the website http://www.talkadventures.com and go to Courses.

   Here are the exploits and diversions from my summer in Mexico!  I hope you enjoy.

 

Pizota - On the Grid

 

Yelapa used to have no electricity. December 2001 my house was connected, and little by little, the lights on the hillside lit up at night like fireflies. Well, we’ve all adjusted but when the electricity goes out as it can for an evening, there are the sighs from the villagers ah, como el Yelapa antigua ah, like the old Yelapa.  I live with candles for an evening, love the mood created, and vow I’ll revert to candles even when the electricity comes back on. That lasts about a day, before the convenience of good lighting and refrigeration sabotage my romantic desires.  

Pizota is a little fishing village of 26 families just around the southern point of Yelapa, 10 minutes by boat. The workers were blazing through the jungle towards it with the posts in, when I decided to see the “old” Pizota one last time in May.  I met friends who had already kayaked there for breakfast. At the only store/ restaurant owned by Primitivo, we ate whole red snapper. Primitivo is excited by the new changes, and is in the midst of building a 2 story hotel - another first for Pizota. He brought out various hardcover books given to him with mysterious inscriptions - one purportedly signed by Walt Whitman himself, and another signed by John Huston.  We were excited until I realized that the great poet had died a century or so ago.
Primitivo recommended a tour to the giant tree. His 10 year old son and friend guided us to a certifiably huge higuera blanca or white fig tree, with roots branching from the lower limbs, extending it an additional 20 or 30 feet outward from the massive main trunk. The boys couldn’t date the tree but it doubtless was one their many ancestors would have played on as children too. I left hoping to hold the memory of the simplicity and innocence of that village to fortify me as changes sweep the rest of our “global” megalopolis.

 

Marine Day - June 1st

 

I’ve always missed Marine Day in Yelapa. Since it follows so closely on the heels of the Virgen de Guadalupe fiesta in Yelapa (May 4 - 12), I associated it with those dreaded cuetes or bottle rocket bombs that split the air with deafening explosion causing animals to flee into deep dark shelters, our aging hearts to skip a beat and fight or flight responses to activate. This year I attended Marine Day and not only was it devoid of bomb blasts, it was great fun.

One did have to avoid being “egged” in the simulated battles between rivaling pirate boats. A dozen or more boats were out in the harbour, someone racing on board with cardboard flats of 100 eggs each. They sped toward each other, eggs expertly tossed at their villainous opponents.  The egg wars extended onto the beach which was a short step away for a quick wash. Judging by the numbers of fully clad people hanging out in the ocean, there were many anointed in egg yolk that day! At beach side a whole canoe was filled with beer and ice, free for the taking.  Three or four tables of barbecued pig and fish were available to all. The pandemonium could be safely watched from higher perches above the feast where the elderly, the children and the wise, including myself, retreated.

After lots of consumption, the games began. There was a grudge race between the water taxis, Rayando del Sol  or Shining Sun and The Beautiful Sea, won easily by the latter - an old military boat refitted as taxi.  And in my view offering a ride as comfortable as one would expect in the military!

 
The games on land commenced. Many sack racers hopped to glory, downed a beer at the half way, and returned somehow without upchucking. Games and beer consumption continued hand in hand. The pinnacle of the games was the greased pole climb. The whole 6 meters (20 ft) of it was black with a thick slippery grease. Tied by a short rope to 2 crossed studs on top were the prizes - the most coveted of which were bottles of alcohol. The only rule - get to the top and bring the glories down. The first attempt was a teen daredevil, Francisco, who ascended one or two meters and was blackened for his efforts. After the sprightly first round of glory seekers removed a good part of the grease, the wiser crowd started to think collectively. People pyramids appeared, bracing each other and those climbing their backs onto their shoulders, three and even four layers high. The women’s team was undeterred and tenacious until they won their booty!  Spunky 11 year old Izela nabbed a bottle towering above her peers.

 
If the boat and egg wars, races and pole climb, and endless beer didn’t keep everyone animated the DJ had them dancing to caliente latino numbers spicy enough that it was unimportant who or what your partner was!

 

The day coincided with the president’s inauguration of a new port in Vallarta, and all boat traffic ceased. We were happily isolated from the lack of marine transport in our own bubble of good fun, food and friends. What a happy life those pirates led!!  I’ll not miss another.

 

Buying a Car

 

Although there are no roads in Yelapa, and I really don’t like being in a car for very long, I decided I needed a car for those few weeks and weekends of wandering I’d like to do. I began the search through the Mano a Mano Hand to Hand weekly advertising flyer and visited car lots.  Some cars had quemacocos  “burn coconuts” literally translated. I thought it was a technical term for some type of carburetor or catalytic converter. It’s a sunroof. Burn your coco with sun!!

 Cars are often brought in from the U.S. especially Toyotas and Hondas.  If they’re 10 years old, they can be sold. They buy them cheaply and sell them for twice the price. The first one I saw I wanted, but the mechanics were closed on a Saturday, and it had no plates, so I wouldn’t drive it. Well, in Mexico you don’t need plates on a car to drive it. In fact, we witnessed a woman park an SUV in a no-park zone in front of a restaurant on the highway, across from the Transit Police station on a Sunday. They came over immediately and took off the plates. I expected a tow truck to haul its prey and the woman to call a taxi home. Instead she got in the car and drove home in front of the police. It’s hardly an inconvenience at all. I wonder how many plates the police have in their collection waiting to be claimed? 

 I also visited car lots in Guadalajara. To my surprise one car salesman wanted $100 to let me take the car for a test drive. It wasn’t a deposit either. I indicated my astonishment and they expressed indignation that I didn’t accept or understand their system. Some system!

Insurance seems to be entirely optional as well, and no one I talked to had any. I would want a good policy for covering other uninsured motorists.  In the end, I left the car buying to another day, possibly another country!

 

Corpus - Pátzcuaro, Jarácuaro and Comachuén

 

I revisited Pátzcuaro, Michoacán (see last BLOG entry). I had worked there 25 years ago, and had just come back from a 2 week visit in May. I returned again for the month of June to study Spanish Literature and further explore this very rich cultural community.

In late March when I was last there, it had been dry, very dry and I met Cresencio and Magdaleno sitting at the edge of their field waiting for the rain to be able to sew (sembrar) their seeds. By June, there was some rain, sufficient to auger hope and the seeds went in. It’s the Purepechan native custom for the farmers to throw a big party “Corpus” - it’s called, where they give away what they produce. The thinking is that if they give away their abundance it will be returned with abundant rains and the harvest. Somewhat similar to the northwest coast native potlatch.

 
I witnessed the downtown squares or zocalos and streets in  Patzcuaro change overnight to patterned pathways made of died wood chips. But I missed the ritual of Corpus due to an appointment. Can you imagine giving away the product of your labour to a populaton of over 50,000? I thought I'd try again next year for the ceremony.

One Sunday I arrived in the midst of Corpus in Jarácuaro, unaware it was a feast day. It’s a town where they make palm sombreros - many styles and many thousands. There were live bands playing mariachi style music and other bands playing the beautiful ballads of the Purepechan culture. A couple thousand visitors flooded the main square with expectation. Food was sold and eaten - strawberries with whipped cream from Zamora, lots of fresh blue and other varieties of corn boiled, skewered and slathered in cream, cheese, lime and chili pepper, pink cakes and cotton candy, which I thought didn’t exist any more - no doubt linked to cancer and only sold now in 3rd World Countries. At the church entrance was an altar decorated with corn and wheat stooks.

 As the crowds flooded the main square, the clouds moved low and thickened to dark grey. In anticipation of the threatening rain, I went to a small store and asked Salvador, the owner, for a hat. Despite initial reluctance, he sold me a beautiful one with lining for $3. I gave him $5. Apparently one cannot sell crafts on Corpus.

 
Back in the square, people stood in their summer wear, holding babies, elders seated on low curbs, rounds of wood, and a few benches. Men appeared on roofs of buildings, or roamed through the crowd, opening the plastic bags upon bags of hats and other gifts. The crowd surged and condensed. There was room enough for your body and a bit of shoulder room with one hand raised to catch whatever flew your way. Then the hats whizzed through the air, some like frisbees, some floating high and feathering downward. Many fought for the same hat, which somehow survived the mangling. I was glad I had bought mine since I wasn’t up to the fight.

 And then the rains began. Phenomenal rain right on cue. Give away your bounty and the rains will come, nourishing your crops for your continuance.  No one ran. We laughed and the bands played on - circling the whole crowd. It was insanely glorious. I’ve never experienced anything like it. When the thousands of hats were newly owned, we had a chance to look around and assess our riches. My booty was the many pictures I took, through the rain drops and with that outstretched arm. Sadly, none of these is really in focus.

That same weekend my friend, Elías Rodriguez went to Ihuatzio for Corpus, about 15 kms away on the eastern side of the lake. A feast that started in the public square went inside to private house parties and extended over the next few days.

 Well, now I was in the know and started checking the town's Corpus schedule. My neighbour, Ivan, came from a little village in the mountains, called Comachuén. It wasn’t even to be found on any local maps I had. He described how they decorated the buey or oxen teams, with cornstalks and flowers in the yokes or yuntas and pulled them in a parade around town.

 I imagined Comachuén to be pristine and quaint. Once armed with directions, I headed out by bus. I arrived an hour later in the afternoon of the Copa de Oro Torneo de Futbol or  Gold Cup Soccer Tournament. Mexico was playing United States for a chance at the championship. The bus driver had the radio on and Mexico was winning 1 - 0. I had to watch the game. The town was surprisingly large and especially busy today. I asked for a restaurant, thinking there would be a TV. None existed, claimed a lovely woman, who invited me into her house, assuming I was hungry. When I explained I had to see the soccer game, she set me in a seat in the kitchen where I could see their TV in the next room. It was the largest flat-screen TV I have ever seen. They had obviously received abundance over the years!

The family was hurrying around preparing and loading up their wares for the Corpus festival. The villagers make wooden furniture. This family made wooden serviette holders and other small gift items, as well. Their van was loaded, with more objects tied to the roof, ready to go.  They were just waiting for me to accept Mexico’s defeat 2 - 1 and to leave. They would accept no payment since it was the day to give, but I tucked away a donation for their girls.

 I found a spot above street level just as the oxen were being led to the head of the parade. Soon I met the owners of one oxen pair, held by a yoke or yunta that appeared familiar with the dress and the process. They were waiting for the rest of the procession. The next float was an altar of gladiolas with inside a toy-sized ox team and ox-driver. They paraded to the front of the church where the altars were then set down. Women pinned small gifts - bags of grapes, peanuts, embroidered napkins and doilies, little doll-sized embroidered shirts and the very traditional multiply-pleated skirts. Each act of giving would reap abundance.

 I made my way past the food stands to the central square. Oddly enough no one sold any corn! Corn sold on the coast has the quality of cow corn. It’s tough and not particularly tasty, definitely not sweet like northern corn. I’d hoped to re-experience the blue corn fed upon at Jarácuaro. For some reason, Comachuén celebrates a cornless Corpus.

Arriving in the central square, I was amazed at the three professional stage assemblies with lighting and sound equipment to rival the best I've seen at any music festival at home. Somehow this sleepy “village” without a single restaurant was paying three bands to play - one a nationally famous recording band, and two others that played at international festivals. I puzzled over this for a while, then recalled that Mexico, and in particular, Michoacán is one of the states that receives great sums of money from “remittances” or earnings sent home from the U.S. Many Mexican expatriates pride themselves on throwing the biggest and best parties back home. Not much had changed in the 25 years since I’d worked in this region. They still didn’t have garbage collection, potable water or proper wastewater or septic treatment, but still prioritized fun!

 Just as the band members were making an appearance, someone began firing off the cuetes , those rocket bombs from hell. They were numerous and low.  The results were surprising. The clouds that had hovered sparsely, moderately high above, now descended and in 15 minutes dumped their load. It was quite dramatic. NOW, I know why they love their cuetes - they “spark” the rain. And rain produces abundance. Somehow understanding this reason for them, made me go away with an acceptance, and a lesser resistance to them.

 I left as the bands dueled for our attention with the thunder and rumble and ferocity of the rains. I didn’t wait to see how they would distribute the wooden chairs and tables and wooden knick knacks manufactured here. I was almost a little worried they might throw them to the crowds!

 

Mexico City and Teotihuacán

I lived briefly in Mexico City 25 years ago. Back then I worked for the Environment Ministry of government, and knew just how polluted the city was. Much of that problem was due to the 2.5 million cars that moved in and around this mountain valley daily. In spite of its congestion and contamination, I left marveling at the beauty of the city. I returned now to see the ancient ruins of Teotihuacán north of the city, to see the Frida Kahlo exposition of her paintings at the Museo de Bellas Artes, and to re-acquaint myself with the city since my last brief visit 14 years ago.

Teotihuacán is an hour north of Mexico City.  In Nahuatl, Teotihuacán means "birthplace of the Gods". There is debate as to who built the ruins; once thought to be the pre-Aztec Toltecs, now it's realized there were even earlier Olmec influences, believed to be the "mother" civilization of Mexico. Earliest buildings date from 200 B.C. and the largest Temple of the Sun was constructed around 100 B.C.  The culture collapsed around the 6th or 7th Century. Some believe this was due to invasion by the Toltecs, others note that only the noble's buildings were sacked which might have been caused by internal uprising, others note there were extreme droughts due to climate changes.

The site today covers a massive area of 83 km2, and was designated a UNESCO World Heritage Site in 1987. It was populated at its zenith with an estimated 150,000 to a maximum 250,000 people. It had no military fortifications, although they conquered throughout Mesoamerica. It was a centre of industry, with jewelers, potters and other craftsmen.

I arrived late in the day after winding through the mountains for 8 hrs from Pátzcuaro, feeling sick and tired. As soon as my feet hit the ground, and I got past the multitude steet vendors, I was energized by the size and magnificence of the site. I sat back and assessed how different these people appeared from the nations of indigenous people I knew from elsewhere in Mexico.

At the entrance lay the steep almost 200 stairs up to the top of the Temple of the Sun.  It was not so steep that anyone who attempted it could not do it. Poco a poco - little by little -  the daily adage a Mexican lives by, and one I've adopted with great results! At the top, I had the inspiration to call Canada on my cell phone. I was hoping to excite friends with my words from this temple of the Gods. No one was home.

Down below I rambled through the buildings on the outer edge of the Avenue of the Dead, marveling at the intricate detail of construction and the artistry still remaining in colour, inlay of obsidian and statues. I left after many kilometers of walkings at closing time, knowing my return visit must be a full day.  Mexico was lobbying to make Chichen Itza in the Yucatán one of the Seven Wonders of the World in the Internet sponsored process; it has so many marvelous sites I'd have trouble making that choice.

I spent Saturday night downtown at a very conveniently located YWCA two blocks off the Paseo de la Reforma, which is the busiest downtown corridor. The next morning, it was quiet. Ever Sunday the 12 or so blocks from the Angel of Independence to Juarez is closed to traffic. There were police at all the intersections to control through traffic. It was, however, open to non-motorized traffic - bikes, roller blades, joggers with and without dogs running alongside. I was in tears at the changes. There was a lack of smog! The air was breathable - no tears, no sinus attacks. This was unimaginable 20 years ago, and probably is not the case any busy mid-week morning!

Along the route, on foot I enjoyed the grandeur of the statues and other monuments. The National Lottery building had white angel wings painted on the side "wings" of the building - extending 200 ft on both sides. The Angel of Independence has stairs one can scale from the inside to a viewing platform. I talked to one biker who never misses a Sunday, and he spoke of the bike trails on outskirts of town that are used by those commuting to factories.  The city and its people are transforming.

Viva la Vida! - Frida Kahlo


What drew me into the city was the 100 yr anniversary of the birth of Frida Kahlo - Mexico's painter of international fame for the feelings she painted, mostly in portraits of herself - with thick eyebrows almost joined and a slight moustache on ever portrait. She claimed there was no subject she knew better. In her short 47 years, only 30 years as a painter, she was the first to convey her raw emotion and pain in the surrealistic images of her experiences.  Around her she painted a Mexico she loved. She had two accidents in her life, she claimed - one was a tramway collision with a building which caused a metal rod to skewer her spinal column and uterus, breaking her column and one leg in several places. The other was Diego Rivera, her husband, the famous muralist.

Several movies have been made about her life (Frida! by Roberto Rodriguez starring Salma Hayek 2004, Frida by Paul Leduc starring Ophelia Medina 1994, Frida by ___ a retrospective mostly of her art 1983). Books are numerous - the ones by Raquel Tibol, a Chilean/ Mexican art historian who lived with Frida in her later years, perhaps the best.

The Museo de Bellas Artes devoted two floors to her art, and another to photography of her. It was a Sunday morning crush to view the work, but worth it. Her skills had evolved in a spiritual dimension way ahead of her time. Her artistry promoted her as one of the world's great by the likes of Pablo Picasso. Her personal charm was also notable, as were her many affairs with men and women. Despite her pain and struggles, she loved life.  My favorite work - The Love Embrace of the Universe, The Earth (Mexico), Me and Señor Xolotl (1949) shows her mothering Diego in her arms as she and her world are embraced by Mother Earth (see at http://www.artchive.com/K/kahlo/kahlo_love_embrace.jpg.html).

For those of you who have missed her exposition, the house she was born in and she and Diego lived in is a museum in Coyoacan, a suburb of Mexico City. This year a previously unknown hidden inner chamber or room was opened after a letter from Frida was opened on this anniversary. She was a true enigma and gains warranted reverence as her audience grows.


Summer in Yelapa

I love returning to the coast after time in that other-world of interior Mexico. There’s a different magic, an excitement or expectation, an anything - goes kind of attitude, an acceptance and tolerance of many different influences, an easy going culture. And there’s a casual beauty of the Pacific coast that’s so inviting. It's home most of the year and a great "reception room" to the rest of Mexico for travelers. I look forward to receiving you there sometime!

 

Spanish on the Road

I’ve developed some programs to invite students to travel with me while on some of these adventures to see more of Mexico, a way that most tourists would not. I offer two hours of classes daily and conversational Spanish as we travel, and assistance and back-up when you’re conversing in the real world. This Spanish on the Road includes some weekend locations within a short drive of Puerto Vallarta, and some one-week tours that include Pátzcuaro (naturally), San Sebastian to Talpa in the near mountains and through Tepic to San Blas for a cultural tour visiting both indigenous museums and villages as well as natural jewels in the environment (the crystal lake of Santa Clara de Oro and the estuary and river jungle environment of San Blas, renown for its birding).  

Please check the Website http://www.talkadventures.com  to see the further details, or join us in our exciting regular program with activities after classes (see http://www.talkadventures.com/courses/html ). This year we’ll also offer overnight camping expeditions up the river to the waterfalls (http://www.talkadventures.com/activities/html)

May 30

Interlude - Yelapa and Beyond - May 2007

Interlude – Yelapa and Beyond

Spring Review and Ruminations

The winter season has flown by, as does much of my time here in Mexico.

It was a wonderful season of very inspired and inspiring students. But it was time to come out of my absorption for teaching Spanish and for Yelapa. I realized how much I also want to travel to other parts of Mexico. This year I booked some weeks away. I went to San Sebastian, my nearest mountain retreat that is a 70 km drive way. Another few days were spent in “magical” Pátzcuaro in Michoacan., or, as they bill it, the alma or soul of Mexico. This was soon after followed by two weeks there again, and I’m now on the verge of spending a whole month there, for some further travels and adventures.

May’s gone, June's here. It’s usually very hot and dry, with no breezes. This year it’s been marvelous, cool evenings and mornings and hot mid-day with breezes throughout.. I hear from my friends in Canada that they’re still waiting for enough consecutive warm days to be able to plant their gardens. As I watch a Hermit hummingbird with beautiful long white tail feeding on a hot pink hibiscus, I reflect on how much I’ll miss this tropical haven. It’s wonderful to see how everything has slowed down .Yelapa transforms from a little village busied by tourist demands to a Mexican pueblo resurfacing to its former leisurely pace, with time enough to watch life go by. That’s the pace I enjoy the most, time to sit and just talk about the passing of a burro, or remark on the growth of the newest baby.

Huichol Easter

I booked time to go to the Huichol (wee-chole) homeland for their Easter or Semana Santa celebrations. After years of getting to know Alejandro, the visiting Huichol artist, and buying his beaded carvings, jewelry and yarn art pictures, and learning some of the customs and various words in their language, virárika, I knew it was time to meet his people and explore their homelands of steep mountain canyons and flat tablelands or mesas. I was all the more thrilled to fly by small plane. We arrived at the ceremonial center of San Andres de Cohamiate, northwest of Guadalajara, at an altitutde of 6,200 ft in the Sierra Madre mountains. This story will be told in a later Blog, as it might have addendum at least if not a sequel soon.

· Note to Reader - the accent mark in Spanish, in Virárika and in Purépechan does not change the sound of the vowel it is on, but instead puts stress on that syllable (eg. vi- RA-ri-ka; poo-RE-pe-chan).

Magical Pátzcuaro (PATS-cooa-ro)

History

Twenty two years ago I lobbied hard to escape the pollution of Mexico City, where I had been working on environmental impact studies, funded by the Canadian government. I was given a chance to work five hours west of Mexico City on the inception of a program to restore quality of the environment in the watershed of Pátzcuaro Lake in the state of Michoacán (mechoacán is nahuatl spoken by the Aztecs for “place of fish or fishermen”). It was an ambitious program and still is.

The lake was the gathering place for the Purépechan natives, who at the time of Spanish conquest were fishers and farmers. They fought against invading barbarians, and against the Aztecs who fought to extend their kingdom, but were never conquered. The Purépechans were very refined in their social organization, some forms remaining today in religious celebrations, public services such as joint community building. Their knowledge of the environment included a soil classification system more advanced than that used today by international foundations. They used copper for work tools not common at their time. Their artisans were organized under chiefs, and even today each town specializes in a craft.

When Cortez arrived, the Purepechan king, Zuanga, denied the Aztecs the help requested to defeat the Spanish. When Zuanga realized his mistake, later accounts report he either drowned himself or died of smallpox. Shortly after the conquest, a Catholic priest named Vasco del Quiroga, became a greatly admired benefactor and guide for the natives who were previously abused and enslaved by the governing Spanish. He built hospitals and organized the already well-trained artisans by town to produce crafts and arts, that today are still produced.

Pátzcuaro Revisited

I arrived for two days in March and was happy to find the two matrons, Antonia y Marister, still running their Posada de Salud (Inn of Health). They are now nearing 80 years of age, still actively running the show and living up to the name for their hotel! Since I had never had the opportunity to explore the region when working there, I now jumped into taxis and plagued the drivers with questions and commands to discover some of the many towns, with their special craft or trade. I was exhilarated but exhausted when I left and knew I’d be back one day.

Well six weeks later I and the traveling cat, Miette, were refugees from the cohetes or cuetes (bottle rockets or firecrackers) of Yelapa’s celebation of Guadalupe, the patron saint of Mexico. We were headed to Guanajuato, to the north of Michoacan. Instead Patzcuaro drew me back as familiar territory, and was close to Guanajuato for a side trip.

I also had planned to do some studies of latinamerican literature and those troubling aspects of Spanish grammar that the books don’t ever explain, and each native speaker, when asked, has a different answer. Well, I didn’t ever go to Guanajuato. I stayed in Patzcuaro, happy with my studies and constantly stimulated with the town and the villages and their artisans around the lake. In two weeks I spoke English with one person. Quite a contrast from the language use on the coast.

A Village A Day

Each day I went somewhere. It took much of an evening to figure out which towns had what crafts and art forms, and much of a morning practicing how to say them – try Erongarícuaro or Cucuchucho or Ucazanáztacua (oo-ca-sa- nas-ta-kwa)!!!”.

Taxi drivers are inexpensive guides in Patzcuaro, and the first ride was to the famous copper crafts town of Santa Clara del Cobre only 24 kms away. Here their historic use of copper has been put to great economic gain. Everything almost can be made of copper. From a key chain, mirror frame, candle holder, huge bathtub, to roofs. You can even go to their workshops to view them in action.

One Monday I went only 10 kilometers to Tócuaro, the town of wood carvers. The town seemed very closed behind high gates and concrete barriers, with no evidence of life. I guess artists like their privacy. I called through one fenced yard and met Jaime and his daughter, Maricela, son-in-law, Freddy, and his wife - all of whom were carving figures of ducks from reeds stacked, bound and dried. Since I have a real bond with marshes and ducks as a former biologist who used to count them in duck surveys, of course, I bought one. I had plans to return with gift ducks for everyone.

I was then directed to another door, marked with a carved moon. Gustavo Orta lived here, Jaime’s brother. He’s a master carver, although it took 20 years away from his home town, and a dream of a tree on a mountain at home that wouldn’t leave him, to figure this out. He’s now well renowned for his masks featured in various magazines such as Mexico Desconocido (June 2005), with a history of expositions in the United States. He works with one piece of wood, often copalito, and can carve complex figures usually representing the devil, a popular theme in Purehepechan celebrations, the dark side with which to contrast the good, life and death. Gustavo likes to speak of the spiritual message and researches ancient traditions. It was clear he felt deeply what he does. It made it all the easier to connect with the artwork. My favorite mask was the devil, horned, with an owl representing protection and snakes surrounding the devil’s head. His prices are very reasonable considering his skills and probable collector’s price in the U.S.

I knocked on another door, just about any one of which would likely be a carver. This one yielded Felipe Horta. No relation to Gustavo. He was very voluble and had many works. Every new question resulted in another corner of the room being presented and new masks uncovered. He started with some older original versions, and the later more advanced work that seemed to show a drastic leap in the quality of work he created. He, like Gustavo, has sold in the United States and is no stranger to self-promotionHe paints the masks with intricate detailing, like car art and tattoo design. His spiritual connection was not as apparent as with Gustavo, but his works were skilled, blended with modern tastes. I left both wondering how to carry any purchases home by bus.

Another village, Jarácuaro, 2 kilometers down the road from Tócuaro, used to be an island. Sadly, they petitioned for a causeway to be built to link them with the lakeshore. Someone did, and poorly. The road was built right on top of several of the main spring sources (manantiales) of water for the lake. The lake levels dropped drastically. The lake is now a marsh, but the plus is that it’s one of the best places to watch birds. I saw several “firsts” here, such as the glossy ibis – large, deep velvet maroon coloured heron family member and tons of water- walking jacanas – a brown and yellow “coot-like” bird that walks on very long-toed feet on the lily pads over the water

The government sold the newly created land to the farmers, possibly another plus. However, they have been allowed to unwisely hack back the reeds and have plowed right to the water’s edge. The lack of vegetation along the edge of the lake allows sediments eroded by water from throughout the upper levels to flow directly into the lake. The lake is filling with sediments and drying up. These sediments are full of toxins from farm chemical use (fertilizers, etc.) and other sources. The many fish that once thrived here have been drastically reduced in number.

Economically the village is doing well, since it’s served by local transit now every 10 min. bringing tourists and business It’s renown for making sombreros. I didn’t have to walk far to find the first home “factory”. A family business owned by Gloria, with a showroom of hundreds of hats in more styles than I could ever have imagined existed. There were the traditional cowboy hats of the western movies, the traditional Mexican cowboy hat. I found a new hat that all the Mexicans in Yelapa are coveting and people follow me in Puerto Vallarta just to ask where I bought my hat!!.

Gloria showed me how they braid thin strips of palm leave into very long braids. These are then sewn together in very narrow concentric circles or rings. The more circles, the higher cost of production and price. She even modeled a decadent summer fun hat for ladies that I can’t imagine many seriously using since its very wide brim hung down to one’s chest, unless pinned up. I of course left wondering how I could buy a car load and get them to Canada for sale. More curious was the fact that I hadn’t seen very many of these styles before on the coast, and resolved to help with their marketing if possible. Down the street I met María who made nothing but strips of palm used by the hat makers. The townsfolk were very friendly and there was lots of life in the streets.

One day I spent visiting the ruins of the former cities of the Purehepechan empire – Ahuitzio (a-wee-tsee-o) and Tzintzuntzan (tseen-tsoon-tsan). The first ruler of the natives of this area established Pátzcuaro as the seat of the kingdom. He subdivided the rule to his nephews to three zones: Pátzcuaro (shortened from Zacapu Hamúcutin Pátzcuaro (where the stones are found at the entrance of paradise) , Ihuatzio (Place of Coyotes) and Tzintzuntzan (place of the hummingbirds). The rulers of the latter two shifted the ruling center to their towns and built temples.

Ihuatzio is on a flat plane with great views of the lake and surrounding hills. I went with Rogelio, a very personable and knowledgeable taxi driver. It was his favorite ruin site, since it was more expansive and less touristy. We were the only ones there, except for the admissions attendant. He worked out of a small cabin, which had a cedar shade tile roof. The first evidence of this type of roofing I’ve seen in Mexico. Coming from the cedar-infested wet west coast of Canada, I wondered if there was some equivalent wood here that was similarly resistant to bugs and waterproof like cedar. It is used in many wooden cabin in the region.

The site was first occupied by nahuatl-speaking indigenous peoples, then from 1200 to1522 occupied by the Purepechans. Only a small portion of the total 50 ha site has been unearthed, primarily the Plaza of Arms. Today it consists of two 50 ft monuments of rectangular shape. Like many other temple sites it was used to concentrate soldiers, as a meeting place for the tribes in grand assemblies, for games and ceremonies, and some suggest as an astronomical observatory.

Tzintzuntzan was the ruling site of the Purepechan empire at the time of conquest. It’s located only 17 km away from Patzcuaro along the lake, less than 10 kms from Ihuatzio. It is located on an steeply banked hill with views of most of the lakeshore. It is constructed with five circular mounds budded off a long rectangular structure, that stretches a few hundred meters in length. Today there’s a nice museum with information available. The several sources of information I checked vary their views on whether the royals inhabited, whether priests were buried, whether sacrifices were performed. More digging required to unearth the truth?

Both sites are impressive. Ihuatzio has a feel of being more of an outpost in a rugged wind-swept environment. Tzintzuntzan has a more cultured setting suggestive of easier living conditions in a more hospitable environment.

Outside Ihuatzio I stopped the taxi to take a picture of nopal cactuses in full bloom, although this was the driest of seasons. Nearby sat two men looking more like something the wind blew against the stone fences than campesinos (farmers) surveying their fields. They presented themselves with the most beautiful names from antiquity. Cresencio and Magdaleno. They were also very simply beautiful in their manner. Magdaleno tried out a word or two in several languages he had picked up from tourist contact. A little German, only a bit less French than I knew, some well pronounced English, and of course fluent Purepechan and easily understood Spanish. They sat waiting for the rain, to sew the seeds in the fields, and by the looks of them, for a good scrub in the tub. They were relics and the sense of where they came from, who they were, what they represented is etched deeply in my being. It was like I had visited 100 years past with the knowledge, priviledge and comfort of the present. We shared some sense of the collective spirit.

Another day I set out in the VW van public transport or “combis” for an afternoon to the same area to explore the village of Ihuatzio and get to the lakeshore. As the numbers of passengers dwindled, I explained my objective and the driver proposed for a little more money he would be my guide and take me further north along the lake to where one could get to the lakeshore. Most of it was privately owned and not accessible. José Alfredo Pablo Silvestre (“wild” the last name translates) came from Cucuchucho (koo-koo-choo-cho), the last public stop along the lake shore. The name came from cucucheo, the name for the rounded stones which are hollowed out and used to water the cows. On closer inspection, I believe these were the layers of usually igneous rocks that concentrate around some mineral or ore concentrate – like rings of an onion. They fall off.

We drove a bit further north to Ucazanaztacua (Oo- ka-sa- nas-ta-kwa), where a public path led steeply down the banks to the lake edge where cows were given access for drinking. It was not the wild marsh or lovely lake for dipping I had hoped for. The neighbour had chopped reeds to the edge to give his cows a few more feet of possibly edible swamp grass. José Alfredo spoke with great love for the lakeside life and history of his people. He showed me the gray water treatment plant built on a pilot basis in his town by government. One stage used marsh plants that filtered the polluted water and restored it to a higher quality. More of the region needs to be assisted to build such structures.

He spoke of other development problems - the recent invasion of foreigners and nationals who have bought up areas of the lakeshore and built mansions. This was not the “magic” of Pátzcuaro that people came looking for. His town had solved this problem. No one was allowed to sell to an outsider. One man needed money desperately and did. The buyer was ex-militia from Mexico. He brought in machines. The people stopped him from progressing any further. He was given his money back, and the precedent was reversed. The villagers want to maintain the village lands for their families in the form that they collectively choose. I truly hope they can keep this form of socially conscious land planning alive and keep the low-life politicians from selling quality of life in exchange for higher economic value.

Volcán de Paricutín - There’s a Volcano in the Cornfield

I read a children’s story about a farmer in a little village in Mexico, who complained that nothing ever changed. One day while plowing the field with an arado or plow and ox, the plow got stuck in a hole, and then sunk into it as the hole grew, with smoke billowing out. A volcano was growing. This story turns out to be true. The man was Dionisio Pulido and the village was San Salvador Paricutín, about 70 km northwest of Pátzcuaro. I visited the nearest village of Angahuan. As I stepped off the bus, a small wiry old man with a chewed up hat and a dirty white bandage wrapped diagonally over his head covering his left eye, asked me if I needed some horses. He was a guide. I asked if he remembered the volcano. Luck was with me. He was 13 then, and remembered all the details like it was yesterday. Francisco Lazaro Ramirez is now 76 years old. Aside from the knock on the head and an injured eye from a roof caving in on him, he had the vigor of a man many decades younger. I opted to walk to the edge of the lava flow with him. I’m a quick walker, but I was scurrying to keep up.

The smoke from the volcano began at 3 p.m. on February 20, 1943. By 9 p.m. fire was shooting upward and the lava began to flow. Both the village of Paricutín (pop. 40) and the larger San Juan Parangarícutiro (pop. 2000) had to evacuate. By 1952 the lava field had covered 20 sq km. Amazing that there was not a single death.

The lava flow to the north stopped just after it buried the cathedral in San Juan. We covered the distance there in a half hour. It was an eerie spectacle. The church date of 1618 remains visible, and one tower complete with bell, and there’s still access to the altar. Many left offerings and flowers here. The volcano itself is visible in the distance, at least a two hour walk away. There’s a new San Juan (San Juan Nuevo) now located to the south, or due west of Uruapan.

We walked back to town, him still striding along, me still scurrying but fatigued. We watched the village women, all in full long skirts, rebosos (shawls) over their heads, with several kids in tow, headed to the church, all carrying flowers. In the month of May, they pay homage to Guadalupe, the patron saint, with daily flower offerings. There are cabins for rent at the edge of town en route to the volcano where mosaic tile murals depict the Virgen Mary wearing the same local reboso (shawl) as the local women.

We parted just in time for me to catch the last bus. I paid him well for his generous time and history, and left him my new hat. I hope when you get there, he’ll still be there to greet you. The chance is very good. He told me of an aunt who reached 136 years, and another in the family attained 145 years. Sounds like a place where legends are made!

This was a glimpse of a region rich in history and a very unique culture, even for Mexico, full of uniqueness. I am headed there for the month of June to continue to study, explore, meet new people and to write a book. The weather on the coast is truly marvelous, with breezes to cool the days, which are normally very hot this time of year. I hate to leave, but am drawn on by all those things in life I want to do. I’m extending again my return ticket to Canada for another month or so.

In this blog, I’d also like to introduce two features that I hope to run continually – Artist at Work and Yelapa’s Elders.

Artist at Work

Deimoz Rojas Nuñez is 40 years old, born in Santiago, Chile and a resident of Mexico for 32 years, mostly D.F. (day - e- fay for District Federal), and six years here. He was trained in private schools and in art colleges in Mexico City. As a sculptor, he has works spread throughout Yelapa’s gardens and terraces. He has a rare talent to make found objects like rusted machine parts into innovative art. In recent years, he’s turned to painting, with wonderful results. He’s had shows in Taos, New Mexico and Yelapa. Marketing is no artist's strength. He has a pile of highly original and expressive paintings under his table in Yelapa waiting to be bought and an agent in Taos with a supply. Contact Deimoz for a showing deimozarts@hotmail.com when you’re here or in the U.S., Taos, New Mexico. He’s using his creativity now as a teacher with YESI spanish program and having fun with his students.

Yelapa’s Elders

Primitivo García - under revision


Summer Program -Yelapa English Spanish Institute (YESI)

Should any of you be interested in studying in Pátzcuaro, I will be teaching this summer in June and also in August. Courses are also offered in Yelapa throughout this period, with Deimoz and others assisting. We’re also offering San Sebastian in the mountains east of Vallarta as a summer location.

Please view the website for details – http://www.talkadventures.com and note under Courses – Summer Program. Courses are offered year round in Yelapa. Please consult by email or follow the signs from the red brick house on stilts above the village..

March 24

A Hot Winter's Tale - March 2007

Birding in Spanish or “Bird Conjugations”

I came back to Yelapa on the 1st of November and there were no birds on my hillside grove of trees. I was concerned. The winds from the October cyclones blew down various old trees over the path up the hill, so Lupe had them cleared away and a few others cut down. The bird perches are gone along with the old snags, and the many flowering vines climbing to the treetops where birds fed on insects, seeds and fruits. I’ve since witnessed small flocks and occasional sightings of some of the many birds I know are winter residents here. But by mid-December I was getting very concerned. Don “Capomo”, a committed birder, also complained one day “what birding? There are no birds” when I mentioned I was going upriver.

I teach a birding course in Spanish. I call it “Bird Conjugations”. I researched the family traits, summarized the bird-related verbs (to perch posar or even perchar!), summarized the family, English, Spanish and local names. I initiated it with two students from Toronto, Enriqueta and Jaime. He’s an avid birder and she wanted to study at the same level and would learn the birding terms too, just to be a good sport.

We spent one afternoon learning river birds. The estuary here has just about every heron family member in the North American and Mexican bird guides. It was a great afternoon. Jaime was reading on tropical flock and feeding behaviour and shared his knowledge.

During classes there can be many birds singing or feasting in the trees, or flying by and sometimes right through the class on the patio. Pointing them out to students can be quite a distraction so I have to gauge their interest and the infamy of the bird. But the scheduled birding tour of El Cerrito, the little hill where the school is, with Jaime produced rather poor results. After combing the hill much further up and longer than normal, we saw one bird. Mind you, it was a brilliant red one – a summer tanager. As explanation, the locals posited something about the cold evenings. My nephew, Jason, a big fan or aficionado wrote about my Bird Conjugations premiere, “Perhaps you are saying that the singular bright red bird was, in and of itself, really quite something. How about tree conjugations, bet there were plenty of those.” Yes, it was, and ...Ahhhh! It’s all in the marketing!

The birds appeared more plentifully by mid-January. One pale billed woodpecker (same large size and similar appearance to the pileated back home in the northwest) was working away at the wood of my patio post one day, 10 ft from my office. Brazen but shy of the camera, of course. Nicola, my neighbour, left a message one day after feeding the cat. “At 11:30 a pale billed woodpecker was happily hammering away, upstairs in your bedroom at the structural beams.” It had possibly discovered the army of ants (hormigas) eating my house. Rather than be alarmed, I should reward and encourage him as a natural insect pest solution. Although an overzealous woodpecker might cause more damage in the process, such as one in Canada which fed on my telephone post. It had stripped all the brightly coloured plastic right off the copper wires, making it non-functional!

Fish Story

I learned to scale a fish today. No wonder I never did it before. There was blood and a mess. It was my blood. The fish was pargo, a very nice white fish (top feeder) but its fins had these nasty two-inch spines that made scaling a kamikaze task.

I live on the coast and I decided I must eat fish more often, so I have to learn to cope with the obstacles to preparing them. At least they sell them gutted! Friends David and his partner, Susan, a reputable chef, invited me once for a fish dinner. When I arrived, he looked a little apologetic when he told me, “Susan’s naked at the sink scaling the fish.” I knew her to be somewhat dramatic and it suited her style. As I emerged from the kitchen after my first attempt, with scales in my hair, scales stuck to my neck, and scales stuck to the kitten playing on the floor, I realized my only mistake was not to get buck-naked!

Trees in the Buildings, None in the Parks

I wrote last journal entry about the treed parks in Vallarta being converted to underground parking lots. One old building nearby, however, had a tree right through the red brick wall, leaving lots of room around it for growth. I was impressed. I returned to get a good picture and couldn’t find it anywhere. Fred, my Irish student from Winnipeg, and I walked many blocks until I finally saw the building and the tree. It was becoming an art gallery/crafts store. The owners cut the side limbs, leaving the main trunk intact, in the two weeks since I saw it last. The adjacent building is the Brazil Steak House restaurant, which is responsible for leaving three full-sized trees growing right its middle.

They sealed up gaping holes in the wall with cement board, bricks and cement snug up against the tree leaving no room for growth. So much for the value they give to trees for the cause of Art in modern Vallarta. Since the politicians don’t care to preserve them in the parks anymore either, we might have to hide more trees in the buildings!

The Crabs are Hungry, very Hungry!!

I have a beautiful baby blue lambs wool zipper-front cardigan sweater, with intricate red crossed design across the chest. When it’s cold, like it can be in late December, it’s the best thing to crawl into late evening or chilly morning. One such day I looked under the blue pareo (shawl) covering my clothes hung on a pipe. The sweater was missing a few inches of collar. I blamed the moths. Isabel, a resident of nearly 40 years here, assured me a moth couldn’t do that much damage, it had to be a crab. I planned to remove the collar and make the best of it.

A week later, I again sought the shelter of this lovely blue sweater. This time I was aghast at the damage done. One whole shoulder was missing. That was one very big, very hungry crab that had been working away at the sweater, and it ate a huge hole through the pareo to get to it, as well. I haven’t even seen any crabs on the ground to get my revenge. They’ve all gone far underground with the cold, having fattened up on my sweater. The skunks burrow deeply to get at them nightly. I should pay them a bounty!

The sweater has gone on to a higher use – it’s a mama cat surrogate to little foster kitties who love its cuddly warmth while being nurtured to kittenhood.

Policing Yelapa

Three years ago the community requested police to control a growing theft problem. The robbers were crack-addicted kids. There were five of them. We knew who they were and we watched them. But they watched us too.

The police came, three of them. We grumbled that they were the ones we had to be afraid of, not the robbers. Instead of controlling the robbers, they seemed to patrol the disco, and enforced a two a.m. curfew. They invaded houses of various foreigners in an effort to arrest or perhaps extort pot smokers, but did nothing to alleviate the robberies.

To be able to arrest any robbers, they had to be caught red-handed. If they were, they were sent to prison. However, the families of the arrested paid very hefty fines and the addicts would be back in town within days. The good news is that one day the fathers said “no more”, and the robbers stayed in jail. It’s been a theft-free year.

The police roamed the town, watched movies at the taco stand and seemed to be unaccounted for any time there was a crime. Every once in a while they would round up Marcos, the known beach pot vendor, and he’d be free the next day. A not very convincing sham.

This New Year’s eve, one American was home in bed having convulsions. His concerned landlady gave the police access to his home. He witnessed them taking his rent money left on the table. How many others who had been robbed had been victims of the police? Kind of ironic, isn’t it? His landlady reported the crime. The police were instantly fired.

The Search for the Perfect Shoe goes on!

In my last blog I reported the great need for good sandals here, and how hard the task of walking everywhere in Yelapa is on shoes, and the feet. I’ve tried the molded foam Crocs which were highly unstable and led immediately to two harrowing incidents resulting in an almost broken toe and a twisted ankle. I tried the traditional Mexican huarache with high quality real rubber tire soles. Too flat.

I requested a search for specific brands and models of sandals from afar. Morgan, returned to Santa Cruz for a week, hopefully to return a week later with some sandals for me. But winter had come to Santa Cruz and there were no sandals. Funny, I called several outdoors stores in Vancouver, B.C. Canada and each had several styles, several models. This winter the incredibly stormy weather in B.C. made the top news story in Canada for the months of November and December. There in Canada where snow is paramount, I found a wealth of sandals. One would think Canadians never stayed home, ¿verdad?eh?

The sandals from B.C. arrived. Gabrielle, fromVancouver, picked up a sturdy, pricey ($70) pair of Columbia Interchange with a back strap. The instant they arrived, I put them on, excitedly looking forward to good arch support. As rapidly, the Velcro back strap tore from its base. They went back to Vancouver on the return trip .

There had to be a Mexican sandal somewhere that would work. I went to Lans, a big upscale department store here in PV. There I found Flexi sandals, that were sturdy, comfortable and moderately priced ($50). They fit wonderfully. I wore them for a day on the hot concrete in PV but at the end of the day hobbled to the dock. Two seams on the back strap rubbed my foot raw. Asha, Nicola’s very resourceful daughter, suggested hammering the seams to flatten them. I gingerly struck the strap on a flat surface. The material was vacuno , from the root word vaca for cow, which I took to be leather. It split open – like paper, and peeled like plastic. I refunded these, too.

I resorted to my stable of flip flops of various makes that have been reliable over the years. The Sunday previous, one four year old pair finally broke, and I walked the streets of Puerto Vallarta bare foot (descalzo) looking for a cheap pair to get me to the dock. Another ancient pair disintegrated on this Sunday’s hike upriver, and I hopped as much as ran over the hot sand, retreating home.

The search goes on! I think I will write to Chacos and Keens and see if they can foot the bill for some advertising space in exchange for sandals! I have seen many pairs of blistered feet in Chacos here, and as many greatly satisfied. Keens with the rubber toe appear possibly a hot bake for the toes in a hot environment. The optimal jungle shoe has not been made/found for Mexico. One old Huichol Indian in San Andres Cohamiate, high in the mountains, had on an old pair of sandals that he looked like he was born in.

Passing of Saul

There’s always that someone you know who’s always there. The first person you visit when you return. That first meal back in the village, I always ate at Saul’s El Tule restaurant. There was never any doubt that you were his friend. He had a very ready smile, a huge heart and was entertaining and witty, and very forthright with his opinions. My kind of people. My brother-in-law Joe and his friends, Alan and Stan, arrived from Winnipeg, Manitoba fleeing minus 48o C weather. Their first request was for lots of beer and a shrimp dinner.

We headed to Saul’s. There he was, sitting on a chair, in a pink bathrobe, with his legs scarred and blistered from the effects of diabetes. He was ill, but had rallied from being very ill a week earlier. He was very kind and inviting, and welcomed us, and called the cook from home to prepare our shrimp. We chatted. He was distressed by his condition. He had several boxes of medications, but had no clear idea of how much of what to take, and no doctors could be reached. We spent a wonderful afternoon over dinner and wished him the best, since he’d finally reached help by phone. Two days later he died.

I never had any tangible momento of his life to fondly remember him by. I never took a picture of him. I always take zillions of pictures of people. Saul was eternally effervescent and omnipresent, and I never doubted that he’d be there for that future greatest of pictures, that I would inevitably take of him.

The funeral was quickly accomplished the next morning. His coffin was placed in the family tomb next to his mother of 83 years who had passed a few years previously. Many, many people came to grieve and pay respects. He was incidentally gay, and in this community of family and friends, there appeared to be little overt prejudice.

Isabel and Karina, gringo residents of nearly 40 years, and I briefly chatted, lamenting Saul's passing. We also pondered our own place in this village. More specifically we realized our own space in this cemetery might have to be a vertical column rather than a plot. The bodies are piling up in the small panteon.

Life continues in this small village. But there’s a decided lack of lively energy, good humour and good will with the passing of Saul. He was painted once in several poses by a French artist, and T-shirts were made. I'm trying to track down the source and re-print the shirts for all his friends. Put your orders in!

Medical Contributions

Lafaunda and Mark Curtis arrived with two couples of friends from Salt Lake City, Utah to visit recently. They were bearing gifts for the medical clinic. Mark is an MD, who specializes in women’s midlife health- a topic very current and forefront in my life.

They wanted to know what the medical clinic lacked. I read off a list of several items given by Dr. Rafa Real. Some of the items had been on the list for two years.

Dr. Carlos Ramirez, right out of medical college, doing a year of social service here, showed Dr. Curtis's group the clinic and answered questions. “I’m going to cry,” he said, very sincerely, in very good English when the top of the line opthalmoscope (estuche diagnóstico) was presented to him for the clinic. The two doctors had been sharing one private scope. The clinic was also allowed to retire the “tin egg cup” that was used to listen to the fetal heartbeat. Dr. Curtis and wife, Lafaunda and friends donated a digital fetal monitor. They also heard my call for some water bottles and hot/cold compresses. The former are expensive here, as I found out when I loaned my own out on several occasions to families. The cold compresses are nearly impossible to get in Vallarta, and those few are short-lived with leaky seams and other imperfections. The donations were all very happily received.

A week later, Patricia, who has visited before from Calgary, and her husband Lane, arrived with a nebullizer or vaporizer for medications, with masks for adults and special sized ones for children. She also carried a host of additional necessities such as bandages for sports injuries. Dr. Rafa Real was overjoyed. In one week, his wish list had almost been cleared. Remaining on the list are an electrocardiograph and a defibrillator. Donations in lieu are gladly accepted!

Don’t Brush with Tap Water

Three out of three nurses (and naturopaths and homeopaths) here for the medical course used tap water for brushing their teeth. Two out of three were sick. It could have been the 24 hr virus, but … Tap water is creek water with no chlorine, and possibly a few salamanders living in the water reservoir, hopefully still alive. Tap water shouldn’t ever pass the lips! Dr. Rafa Real was wonderfully helpful in allowing observations of patients and in inviting the nurses' input. Although it was only a short week, they had made a contribution and learned a great deal.

A day on the plateau – Rodeos and Hot Springs

The road out of Yelapa rises steeply to the next mountain town of Chacala. It has lots of hairpin bends and even a few turnouts where you back up and forth to negotiate the turn, and then proceed upward. A bunch of us headed up one Sunday morning. Joy, a returning student, arranged the trip with Aldo, paragliding tandem flyer. I came along with a sudden burst of last minute energy instead of a rare Sunday sleep-in. The first stop was the paragliding launch site at 2500 ft or so. The views of Yelapa Bay from here are truly awesome. Aldo dropped off his tandem fare and himself, and Uncle Luciano spent the day with us continuing upward and onward. It’s a very different environment with the altitude. There are lots of oak forests before too long and open savannah with grasses and fields where brahma cows fed. One stop announced a twinned coconut palm, a rare sight indeed!

The nearby town of Chacala was the source of the original six or seven families that today have produced Yelapa - the progenitors of today’s over 1000 people. Chacala is tiny. There was someone grinding coffee in his back yard. An old brick well, with rope and pulley spoke of olden times. A huge buganvilia bush draped over the yard of one family, covering every shrub and tree in the yard, as well as the house, the horse, the dog, and colouring everything a beautifully iridescent shade of magenta.

We headed on to the Aguas Calientes hot springs on the river. The natural pool was cold and very deep. The small trickling falls was warmer, but not hot. The lower pool was man-made and a hose piped in hot water from a natural spring uphill. We enjoyed thoroughly the 10 peso beers (20 in most places in Yelapa, rarely 15) and the lovely contrasts in landscapes. It was a great day in the sun and the rocks, and all went well but for the fire ants which found our picnic. Pretty fierce when they even carry off the bits of onions!

We headed to the Charreada or rodeo in Algodón, back toward Chacala. The village consists of 7 houses and one very large rodeo corral. We arrived about 2 p.m. but very early on rodeo time. They had danced and celebrated until 4: 30 a.m. I had witnessed one Saturday night dance there years ago. I remembered how achingly beautiful and exquisitely Mexican everything was – the coloured plastic streamers bordering the dance floor, the fiercely loud music, hot tacos and a moonlit sky.

This early afternoon, the mariachi band members were just tuning their instruments, and went ceremoniously playing from house to house. They were then led in a parade by dancing horses to the main corral. The horses ‘dance’ with a high step, alternating left front and right back foot at the same time, and the right front and left back foot. It’s a rocking dance step to the music. The music was typically loud, too loud for us to talk, so we picked up the tables and chairs we had in the ‘dance square’ and moved about 30 meters away under a tree, all of us feeling the need for shade and less intensity. We then noticed the a few bulls tied to the other side of the trees, relaxing before their gig.

I explored the little ranchito, joking with my friends that I was going to find my bag with the bathing suit, wool blanket and book I left here 6 years ago. Mexicans are truly so honorable, I was certain they'd still have it. I came upon two women working in an outdoor patio, making tortillas. I told them about the bag I left behind in one of the houses. They agreed it might possibly be around, since they had just returned a bag of a friend kept for four and a half years.

I watched them make tortillas. They used an ancient grinding board and roller type pestle, called a metate which is typically used to crush the hard corn or elote kernels. In this case they were smoothing the masa or dough. Then they pressed a handful of dough into little tortilla circles in a simple hinged wooden press. From here they cooked the tortilla on a comal, a wood-fired stove on bricks. As I ate these wonderfully smooth and soft tortillas, we chatted and in this small world, discussed mutual friends.

Riding on a Bull

The charreadas in Mexico are all about bull riding, and exhibition of the dancing horses, and a demonstration of lassooing calves. The hardest part of riding the bull, it appears, is preparing to harness it in a tiny stall, which can take as much as 20 minutes. At the last moment, the rider launches on-board, and the gate opens. The last rider of our day was glued to a very large white bull. When the rider would not come unseated, ropes were lassooed over the bull, pulling it from all angles, to a standstill. It was guided gently like a dog on a leash back to the bull pen. The rider’s eyes, however, were still rolling.

Love that Loud Music

Mexico is all about music, lots of it. People singing loudly everywhere as they work or walk. Radios play loudly from some part of the town or another. When teasing one of the neighbours about the sounds of love-making carrying around the hillside Colonia I live in, a friend chided that at least the Mexicans play their music loudly to be somewhat discrete. Odd that I never ever guessed what it was all about! To hear all the loud music playing in Mexico, there must be a lot of loud love-making going on!

Jaguar and Día de Amor y Amistad

We’ve raised a little kitty named Jaguar from the age of one week or so. It’s been a collective effort of the vet’s mom, Ani, and many of my students, and my neighbour, Nicola. He was pretty unique and obviously adorable. He had an orangish gray face, black lynx tufts on his huge ears, and spots on his grey body, that made him look his name. Everyone enjoyed feeding him his bottle. We found a home for him and another kitty, who had similar features but older (also a vet adoption), in Boca, with no streets around, on the other side of the river. Missing him and in his memory, I dressed for Dia de Amor y Amistad as a jaguar.

I went a week later to recover the cage left at the kitties' new home.They were both locked under a milk crate with rocks on top to keep the family dogs from ripping them apart. Needless to say I brought them back. A few days later, I brought them to a kind vet in Plaza Caracol in Vallarta who gives away free kitties. It works great for him since there’s lot of traffic in his storefront tienda and his clients all want cat food, shots, and treatment. For those that helped raise Jaguar, you’ll be pleased to know, he and his buddy, were immediately placed in homes where the owners bought top of the line cat food and made appointments for vaccinations !

The foster parenting of kitties goes on. Pamela, the vet and I, will start a campaign soon to keep baby kitties at home with the moms (mortality is high away from the mom). We'll buy bags of food to feed the wild cats, tame and catch them, spay them and release them. Any donations for bags of food and cost of operations would be welcomed!

There’s Something Living in my Copier/Printer/Scanner

I live up a hill on the edge of the jungle. There are relatively few insects now compared to the summer season. I lifted the lid to my copier and prepared to copy a few weeks ago. There in the upper chamber, which appears sealed, there was a wasp and worse yet, it was constructing a nest. It was a very dainty wasp with a rather neat and tidy little nest of only one column. How it got in is a mystery. Where it got its nesting supplies and how it smuggled them in is a bigger mystery.

I needed a special screwdriver to get the top off, which I didn’t own, nor did anyone I knew. The nest grew. The copier light that scanned the page just barely cleared the top of the nest as it grew upward. I finally had Jaime, my genius electrical and mechanical repair guy, come to the rescue. He took it home, removed the screws, removed the wasp and nest, and put new screws with a different head in. Our hero!

Look What’s Coming ...

Another interesting critter crawled in one day, unannounced. Barbara, who lives with nature in the Northwest Territories of Canada, high above the Arctic Circle announced with a laugh one morning, “Look what’s coming over your board!” A multi-legged caterpillar with unbelievably furry extensions like a shag carpet hanging from its sides, boldly nosed over the top of my whiteboard. It looked like a float in a parade with a skirt of fringe hiding the wheels of the trailer!

One caterpillar I tried to pick up years ago looked like it had many tiny lime green pine trees branching out all over its body. When I consulted the local insect expert, Gail, she informed us of the highly toxic tips to those barbed pine branches. She even demonstrated with a prick to the tip of her finger, the resultant pain. It went immediately numb.

I didn’t plan to get close to this new little fuzzy beastie but it was worth a million pictures. You never know what’s just over the other side of your board, ever!

Cine y Cena Movie and Dinner Night

So far after 5 months, we’ve staged many dinner and movie nights and we have been so engrossed with the other members of the group over supper, that we haven’t yet seen a movie. One Friday evening Irma was cooking lots of Castel, or Amberjack filets for 18 of us. Somehow the invitation list just grew and grew.

One afternoon on the beach, I heard a couple of young guys playing guitar and mandolin and singing. I asked if they’d come to our dinner and play for us. The temptation of a good home cooked meal and some payment worked an instant deal. Pablo from a Chilean family, resident of Colorado, and Miguel, a best friend, and musicologist entertained with a great blend of new latino, old traditionals and a variety of 60s to 90s folk and a bit of rock. The highlight was Irma singing Las Mañanitas, the birthday song, with Pablo. I’d never actually heard the proper tune for the verses. Everyone was beaming. I'm sure the tequila, wine and beer helped. We might just give up the movies, and keep singing.

Don’t Just Do Something

I'm trying to minimize the stress and effort involved in the biannual migration back and forth to Canada. I’m pretty fixed on the alpine snows, pure glacial lakes, the beauty of the mountains, the kindness and humour of my friends and the culture in Canada. Not to mention a medical system that provides for my future needs. I might try just vacationing there.

I’m seriously addicted to both countries. I thought I’d look at buying in Mexico while here, and look there when there. The process would trigger some decisions, I was sure. I've been exploring and waiting for the right answer to appear while I process the options. As one friend quoted the Buddha: “Don’t just do something, sit there.” Well, I’m constructively sitting, then.

Another Mexican is Born

Jeff, my neighbour, from San Francisco came back from a trip through the cities in the mountains north of Mexico City. He was so enthralled with the depth, majesty and grandeur of Mexico and its peoples that he wanted to immigrate immediately. He would put up with the loud music, and learn tolerance and become one with something this great. He came over to get the immigration officer’s phone number. He was so humbled and euphoric, that he waxed on and on - about how great it would be to live in a country that he felt this strongly about and that stood for something. Well, he left without the number, but I’m sure he’ll be back… forever. It was bound to happen.

Easter Week - Semana Santa

The winter has flown past, and Mexicans have descended on the coast for the Easter week. Many come for two weeks. The holiday is bigger than Christmas here. I retreated to the high Sierra Madre mountain town of San Andrés de Cohamiate - home to the Huichol Indians. The ceremonies are a spectacular blend of ancient pagan worship woven into Christian history. It was fueled by peyote, brought by peyoteros recently returned from a 300 mile hike to the desert east near Real de Catorze, and tehuino, a beer made from corn. The shamans led processions of Jesus on a cross around the town stopping at the stations of the cross, and into the temple. Outside they tied about 80 cows, bulls, sheep and goats. Saturday morning they sacrificed them in public. This was the blood of Jesus flowing, which was used to bless the gathering. Jesus looked on from the cross, embraced by a tourist, who seemed very much a natural part of the scene. Hope your Easter was as memorable and as thought-provoking.


For future students, past students and others browsing the courses offered at the Yelapa English Spanish Institute, click here. Options for a fun summer program are under development and will be posted soon.

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January 02

Slowing Down in Yelapa - Dec 2006

November Hot!!

It was so hot in October and most of November. This followed the hottest June to September period reportedly known for at least 30 years. One of my students, Nicola from Saltspring Island, B.C. announced, “Now I really know why we have eyebrows!”. One hot day in November I witnessed a group of boys, who couldn't give up soccer on a hot day, adapt an odd variant - river soccer. For weeks the Mexican greeting was “Cuándo va a cambiar el clima?”  When’s this weather going to change?

Then one day it did. The night was drastically cold on Nov 20th – thank God! Gracias a Dios! I brought out the down quilt. Now in mid-December the colder weather begins in earnest and it’s hard to believe it was ever that hot. Nicola now tells me she wears everything she’s got and climbs under the covers to keep warm in the evening, since it’s too cold to work (at her art). Last night at the open mic jam at Mimi’s restaurant, as the temperature suddenly warmed, she went to remove a layer or two and realized she’d be stripping down to her pyjama tops if she did.

The contrasts of hot and cold season, and daytime heat (bikini hot) and nighttime cold (flannel pyjama cold), is hard to believe in Mexico until you experience it. I’m sure Nicola never did when I told her about “winter” in Yelapa. I’m sure even fewer Canadians will sympathize.

Slow Down, you Move Too Fast!

I have decided to not work as hard this year. That’s fortunate, since as you’ll read there are not as many tourists in Mexico. To ensure I keep my promise, I’ve fallen, twice, on my right hand. Hard. So hard, I’ve made the students get up and write on the board. So hard, that I couldn’t type for a month. So hard, I hired a gardener to do the digging. A mason to tile my floors. I like this new life.

Just as I began to think I could accelerate a bit, I hit my left ankle on the ladder coming down from the loft to answer an early phone call. I hit it very hard. I had a very sore and swollen left foot. I recovered a bit, but a few days later I fell in my new shoes and almost broke my right third toe. I think my life is supposed to be mellower than my almost youthful self believes I want to live.

Years ago Byron, one of the oldest Americans here, would shout at me “slow down” as I sped upriver or down to make it to a class I was teaching. He seemed angry. I ignored him. I continued to move quickly in my long, purposeful stride. Well, this year, eight years later, I saw a woman beetling along the path in the village, moving almost painfully fast. She didn’t look comfortable at all. I began to get it! Then one day as I ducked out of a class I was teaching at Ana Rosa’s in the village, to buy some coffee for the class, I heard Jeff, Myra’s American husband, shout “You’re not late!” I laughed and I think now I might just be getting it, maybe. These injuries plaguing me are definitely causing me to tread more carefully, maybe even slow down ... I'll still ignore Byron out of habit.

The Coco Connection

Cocos are diminishing in Yelapa. Or is it Mexico. The drink of the Gods is not margaritas or piña coladas or some alcoholic beverage, but rather agua de coco. It’s pure, slightly sweet, thirst quenching and has health benefits, including healing for sore stomachs and a cure for parasites. They are only sold at the Coco bar/restaurant on the beach in Yelapa. They cost 30 pesos each! That’s almost the price of a mixed drink here with alcohol. In Vallarta agua de coco costs 12 pesos, almost one third the price of cocos in Yelapa

Cocos in the trees aren’t scarce here. No one wants to climb the palms to get them anymore, I was told. Someone broke their leg a few years ago, and since then it’s been a hard profession to sell. The trees are very dangerous to climb. Although I have watched at least one veteran 50 year old Pablo, Galdino’s son, shimmy up in no time, using no protective or climbing gear of any sort.

In Vallarta I asked the vendor at the little store there, where they get cocos from. They bring them from Tomatlan, about a 3 hour drive to the south. He says the palms along the coast in PV are on property owned by the resorts and can not be harvested. Here’s a hot stock tip – invest in cocos!

Enter an American with a good idea. Charlie is a tree limber from Tucson. He has the gear to go up trees. He can climb the highest trees and get those cocos like no one else here. This could be a great job for any local boy. Or for a number of locals going up and down the coast. Coco-busters!

Save the Trees

Three students, Dalia, Marta, Dan, and myself joined Alejandro Díaz for a naturalist’s hike. We focussed on the trees, most of which had poetic native names like huatapil, trompeta, guaco, and pochote. The pochote’s large almond-shaped seeds explode into a puff of cotton fluff the size of a grapefruit. Locals used them to stuff pillows, but it’s much easier today to buy new ones, says Alejandro. We gazed in awe at the largest of the jungle giants, the parota tree. One fills the field near the high school. Each tree has a history that unites people. “You know that tree in the field up near San Sebastian?” I asked Alejandro. Sure enough. When a tree dwarfs almost everything on the horizon, they are apt to be legends.

Philippo Lo Grande, local artist and magician, told me about the recently ousted mayor of Puerto Vallarta. The city and new council are suing him for selling off two shady parks to developers to construct two underground parking lots. The citizens protested to no avail. A block away from one of these construction zones, I saw graphically the importance that locals had given to trees in the past. There’s a multi-storey building of red brick with a tree right through the middle of the brick wall, still healthy with lots of growing room left for it!

Dance it Up!

Pedro came from Ashland Oregon where he teaches Latin dance. He offered his services to the schools. The director of the Secundaria (grades 7 – 9) was glad to have his help but thought we should start with the Mexican cumbía. The 12 year old students were not impressed. They wanted regatón, a rap-salsa-hip hop new beat dance I’d never heard of. At 12 years of age they didn't get the romance in a couple moving too slowly around each other. This group was composed of those who didn’t join the regular “ballet folklorico” that wins all sorts of high school folk dance competitions. Dancing wouldn't be their first choice. "But it was fun and a good cultural exchange. Pedro from Ashland returned and exclained un fracasón - a great failure!! Thanks Pedro for trying to motivate a class of unwilling teenagers to try something new.

Cocinera

Jan from Vancouver did a home stay with Ana Rosa and Ronco. Ana Rosa is a marvellous cook, and Jan was telling her so. Or so she thought. However instead of saying una buena cocinera she told her she was una buena cochinera. A cochina being a swine, in the derogatory sense of the word when used with humans, this was a good laugh. Ana Rosa loved to talk to Jan and her friends since many such gaffes continued to amuse her all week.

Beware the Resaca

Betina and Roberto from Vancouver, raised on opposite coasts, are experienced swimmers who swam at the main beach as much as they could, even despite very high waters and abnormally rough surf. They were both bounced around cruelly one day. They both had a very difficult experience coming out of the water one day, and were dragged back in a few times by the undertow or resaca. They realized fighting the resaca was not the best plan, and conserved their energy for another successful attempt and got onto dry shores. The very high oceans except at full moon are not typical . Even very experienced swimmers should take caution and not underestimate the seas. No one has drowned here, but don’t leave your survival instincts at home!

Shoes in the Jungle/ The Optimal Jungle Shoe

I found my shoe today. It’s a leather sandal, one broad strap across the toes, easy to slip into and very comfy. I last saw it a month ago. I had looked everywhere in the house. I either dreamed it or I actually threw it at some marauding racoon or feuding cats. So, I looked outside in the yard. Although the jungle in my “yard” had been cut back in mid October, it was rapidly becoming a jungle again. Yesterday Eddy hacked it back viciously for an hour or two. While herding the chickens away from my compost afterwards, I thought about my shoe. If Eddy hadn’t come across it, it was gone, I concluded. I glanced along the edges among the weeds. There it was, slightly deteriorated, but with a little tea tree oil rubbed into the leather to fight the fungus, looks new again. I have vowed not to sacrifice any personal items or body parts in my further feuds with the wildlife.

Wherever you go in Yelapa, you need a good pair of shoes. There are concrete and cobblestone paths in the village, but mostly the trails are dirt, dust, rocks, sometimes animal droppings, and in the wet seasons or very high tides, water and mud. Shoes are to survival here what snow tires are to winter drivers. I’ve been trying to find the perfect pair for years.

Some like Bev, my massage therapist, swear that shoeless is the only way to go. Other published professionals also rave about natural posture and no footware. However, the roving veterinarian, Roberto, told me he saw signs of parasites in the feet of children in the next village carried from dog feces. My instincts have always warned me to wear something.

I have tried flip flops, and thrown them away quickly as they’re made for casual wear, not serious trecking in a mountainous village. I’ve tried the various tevas and teva knock-offs and seen the blistered Chaco crowd pass through. I thought, I’m in Mexico, I’ll try Mexican huaraches. You’ve seen them. They’re the leather braided sandals, usually soled with rubber tires. The leather stretches to the feet. But they lack any arch support or heel support and a day spent on concrete in PV is almost debilitating.

I went to my chiropractor last week. He has worn Crocs for 1.5 years and wishes he had a commission for every one he’s referred to the shoe shop. They’re made of some synthetic plastic resin that moulds to your feet. They’re usually bright and quite goofy looking. They’re worn losely, remniscent of toddlers trying on their parent’s shoes. This is so there are no pressure points anywhere. They have a very cushy feel to them. Even the die-hard barefoot Bev has shown me her new Crocs. Last January my friends from Vancouver all came down sporting the newest colours in Crocs and swore by them. So after the Dr.’s words, I went straight down to Vallarta’s Croc shop, and paid 33% more here than in Vancouver. They’re bright lime green, they’re splashy and everyone asked me about them as I strutted. They seemed envious.

I had them less than a week before I slipped on a rock on a path I walk everyday. I’ve never fallen before. The spill was so spectacular and so unexpected, I’ve revisited the site to figure out how I could have survived that fall with my spine intact. Perhaps that’s where my chiropractor receives his payback. Crocs have no treads, or little to speak of, and I find them sometimes hot. I have now retired them for house wear, or just standing around on my patio, or beach parades. I have a very purple third toe, that is fortunately not broken. I’ve had fun painting all my toenails deep purple to match. Should anyone have any great ideas for foot wear (sandals) that have arch support, sturdy materials for soles that don’t wear down quickly, good treads, breathable, don’t cause blisters, please send me a line. URGENT.

Where Are the Tourists?

It’s the week before Christmas and all through Mexico, … we wait for one of the principal engines driving the economy – the tourist. Or better yet, many tourists. A flood of tourists. There are no tourists in Mexico, or relatively few, or certainly fewer than hoped. We’re hoping that changes by Christmas. Mexicans have given up their self-sufficiency and let the tourism industry determine their fate.

First of all, I should not belittle that first wave of Canadians. The Canadian exodus is as reliable as snow in Canada. I once was part of that front of defectors as we drove from Calgary on October 31, 1999 toYelapa. The same B.C.and Alberta licence plates leap-frogged past each other through several states. This year there’s an obvious Canadian population passing through and lots of news from home.

Some thought with a change in American politics this fall, there’d be more euphoria in the populace that would flow south with the new feelings of optimistism. Not so. The streets of Vallarta have been only slightly touristed. Some claim it’s the fault of all-inclusive vacation packages which trap the tourist in one resort and no one leaves to spend any money elsewhere. I had heard about travel advisories issuied by U.S. State Department. Carolina at Tortilla Flats in Vallarta read one and it’s because of the teachers’ strike in Oaxaca, the terrorists in Michoacan and the ongoing Zapatista revolt in Chiapas. These incidents are sporadic and very restricted. To cross a nation off the holiday destination list suggests to me that someone again doesn’t have other news to report or needs a new boogie man to deflect negative attention to matters at home. Please tell EVERYONE you know that Mexico is muy pacifico - very peaceful.

Thanks to all of you especially for coming here!! Spread the word – Mexico is as friendly and safe as it always has been, or more so. Come on down – better yet – bring a friend or a family!

Santa’s Here

“When did Santa Clause arrive?” - ¿Cuándo llegó Santa Claus? - I asked as I stood in an unbearably long line-up to re-connect my phone. There were big and small Santas everywhere in the centro commercial and radios blaring “Jingle Bells” and songs about snow. I thought I had escaped that Christmas commercialism – one of the huge attractions of Mexico. Years ago in Yelapa there were several Nativity scenes in front of homes. These were assortments of sheep, camels, burros and barnyard scenes in miniature with baby Jesus in a manger, shepherds,etc. Now only a few are ever displayed. I only hope there are still some inside the homes. Christmas gift buying and that scene are really reduced here relatively speaking. As more Mexicans return home from the U.S., they come with new customs and possibly more disposable income. Kids even go out trick or treating on October 31st in Vallarta! The discussion in the line up was lively. Most could not quite put a finger on it, but Santa Claus has arrived in Mexico. Guess what? He looks very gringo.

Work in Mexico for Mexicans

The Mexican emigration dilemna. Most Mexicans don’t stay home to make their fortune. They’ve always been sold the belief that they must be in the United States to make money. I’ve been asking friends here about their families. I would estimate that almost every Mexican I know comes from a family that has lost 50% or more of it’s members to immigration or alienation to the United States. Enrique and Emma had 10 kids, seven are in San Jose. Irma and Angel have three of four there. Ana Rosa’s son, Nelson, and daughter-in-law left their three year old daughter with the grandmas. It’s been a year already. My friend, Estela in San Sebastian has nine brothers and sisters, five are in the US. Of her four kids, three are there. Even her father moved there. Her husband is there half the year. She said if I knew I would be alone as a wife, I would have stayed with my mother!! There are many tales of such heartbreak.

Now the newly inaugurated president, Felipe Calderón, made an election speech where he pledged his commitment to making jobs to keep Mexicans home working. A brilliant idea. How? We’ll wait and see.

I see many foreigners in Mexico trying to figure out how to stay here in this tropical paradise. There are many, many hungry time-share salespersons in PV. Others are starting obvious businesses that are lacking. In Yelapa, no one had a hardware store, even a small one to sell nails, until Robin, an American woman, began one. Angel, my landlord, had always talked about it, but ... There are many people who could start a Spanish school in Mexico. I should be working for them!

What’s missing? I think the obvious is a lack of money to invest. I know my personal small successes have been due to a credit union in Canada that gives all sorts of breaks to small businesses. The Nobel Peace Laureate from India who started a bank to advance loans to small business deserved that prize. I’ve seen many Mexican families get computers and very quickly become wizards in their use. They’re bright and very open to innovation, so lack of training would be easy to overcome.

I guess one New Year’s wish would be that many of the young people who leave will return and guide the way for Mexicans who do want to stay in Mexico. I’ll certainly do my best to help them earn a good living.



Have a great New Year 2007 and peace and happiness to all! Thanks for all your support in 2006 and throughout. Drop a line if you've ideas, comments and news (on shoes, or such like....)

If you’d like to check the particulars of my course offerings please see www.talkadventures.com

September 27

Mid-summer's Tropical Experience - Sept 2006

August 22, 2006

The summer of 2005 I played and worked in Yelapa for three weeks, when July was one of the coolest, friendliest on record. This summer, friends tell me it was the hottest in at least twenty five years. It started with no rain for over 8 months, and the humidity built up daily as the air and ocean heated up. There was no relief with the much-needed rains until late in July. I now know hot humid. But for all the challenges of the climate, it is quite exceptionally beautiful in the summer. Part 1 is the previous entry. Read on.. for Part 2 of my summer in Yelapa.

Las Lluvias Torrenciales (yoo-vias to-ren-sial-es) – The Torrential Rains

There is now lots of rain. The highest daily rainfall I recorded so far has been 60 mm (about 2.5 inches). The waterfalls in the village deserves now to be the major tourist destination that it is. They ride horses from the beach here daily. When I arrived on the 6th of July, the restaurant owners sent their well-practiced adult sons to climb up the rocks to the top of the approximately 50 ft falls, where they channeled more of the water from the upper pools to cause a temporary greater flow over the lip. The falls would otherwise have been somewhat of a disappointment. NOW there’s NO need for “padding” the falls. We’ve had classes here daily, and enjoyed the fresh cool water in the pool, and the very low-key non-commercialized restaurant at its edge.

Espiridion, or Piri, the gray-haired patriarch of the family who runs the restaurant, has not changed it much over the last 20 years, since I first came here. Most others would have made it a tourist trap, but to his credit he’s kept the restaurant operation small and very family-run. All the family stop in to eat. We practice Spanish with the family over the remains of their daily fish meal during - la comida - the big mid-day meal. Lunch at noon and supper at 6 pm don’t register as important eating occasions. They eat big mid-day and light, if anything later in the evening.

A large group of us rode and walked to - Las Cascadas -the upper waterfalls one hour up the Tuito River with Alejandro Diaz, our naturalist guide. There was more water than I’ve ever seen in the falls. It wasn’t possible to back into the falls and behind the curtain of water, as we’ve always been able to do. It was still lots of fun for all, especially the young kids, Leonora and Sam, who had lots of help swimming upstream.

One Gringo's Rainhat

Not many tourists and very very few “resident” gringos live in Yelapa in the summer. Chris Moses, artist, loves the summers, contrary to some gringos who find life here hot and dull. He grew up in Los Angeles but lived until last summer’s hurricane in New Orleans, and now resides in Alabama. He misses the beaches of the west coast.

His hat tells a story of ingenuity in the tropical rains. He uses Cuban cigar labels, easily acquired here, and Pacifico beer labels, even more easily acquired, weaves them in the gaps in his straw hat, and lacquers the works. Is it art or eccentricity?

La Virgen de Abundancia

Although I had no students who wanted to study in the cool, tall, green mountains of the Sierra Madres at San Sebastian this summer, I did make the trip a few times myself. It’s a short 70 km from Vallarta. It has colonial architecture and is distinctly Mexican devoid of foreigners.

At the church, there was a mango tree full of pendulous lush mangos. To see them reminded me of my friend, Maria, who was told 20 years ago that she was a – mango madura – “ripe mango” by a Mexican admirer of all women. The mangos here in Yelapa are infected with some bug or fungus that make the mangos fall off before they’re ripe. I have a yard full of fallen guavas and mangos most of the year, not edible and full of insects. So to see this tree in San Sebastian begging to be eaten was too much of a temptation. But of course everything hung too high to be picked. I scavenged below it. No luck.

After a cruise around the main square, I came back to take a photo of a statue of the Virgen, with the mangos in the background. “La Virgen de Abunduncia” the Virgen of Abundance, I dubbed her. Just as I was about to leave, she threw a huge mango from the tree at my feet. Well, that’s my imagination, but the mango was real.

Cakes – Tortas or Pasteles

I had bought a recipe book of cakes or pasteles, that I thought might give Rosita, the town cake baker, some new ideas. She baked a small “test” cake one night. It was flavourful, but dry - definitely not her usual magic. We met again at Rosita’s for another celebration. It was the end of the week, and the first Friday of their new satellite dish – any excuse for a cake. I recalled a low-fat low-sugar pineapple yogurt upside down cake Rosita made last summer. - Dicho y hecho - (dee-cho ee ay-cho) Said and done. She redeemed herself as I knew she would when left to her own instincts. We ate many, many large pieces.

I ordered a “Tres Leches Cake” from Jaime at Pollo Bollo. It’s a rich treat, often served at weddings. Tres leches means “three milks”. It’s a 5-egg white cake which is, after baking and cooling, soaked in 3 cups of 3 different milks (whole milk or evaporated milk, sweetened condensed milk and cream). Then topped with another cup of whipped cream. Add a bit of rum for fun!

The origin is uncertain, the end result divine! Although it’s very popular in Nicaragua, where some believe it originated, the recipe might have come from a label of evaporated milk. Or was it a local tradition usurped and made popular by good old Carnation? An easy recipe found at: http://mexicanfood.about.com/od/sweetsanddesserts/r/treslechescake.htm

The group around the cake grew at every house I visited. We all had at least 2 pieces, I quit counting at three. It was a nice send off to one family study group – the Holmgren parents, Patti and Jorge, hijos “sons and daughters”, Travis and Terra, and friends, Nan and Ina, from Seattle, and Merrianne from Montreal. We sang lots of songs, ate lots of great food, even studied some Spanish and I waved them off loaded down with calories for the boat voyage out with “buen viaje” (boo-en vee-ah-hay) – have a good trip.

Now in Spanish a cake is “una torta” except in Mexico. Here a torta is a sandwich made with a “bolillo” or bread roll. In Mexico, a cake is “un pastel”, which elsewhere is a pie. Here pie is “pay”. We’re witnesses and culprits to the Spanglish that evolves here.

Arañas

One of my students, Ina, arrived with a spider phobia. She was ready to check out first day. But she was working to overcome this fear. Her partner wore a huge spider t-shirt. I thought it best NOT to show her the spider in my kitchen cabinet with a body that measure 3 inches long, with a leg span of 12 inches!! I’ve been told recently that this “scorpion spider” which kills scorpions, in not truly a spider at all, but a relative of the crab. I’ve never heard word of them biting humans.

I have no phobias but I freaked upon seeing a very wooly, thick large spider on my bathroom floor. I instantly killed it with a broom. I thought it was a Tarantula. Wrong - they have smooth bodies. Mine had enough “fur” on its big body to make a Canadian trap-happy. I left it out to identify later, but the fire ants got to it first. I had my chance again Friday night as I prepared supper. As I stepped toward the radio an even larger one blocked my path. The 2nd spider fatality of the week. This one I stretched out and photographed. It was unbelievably big, the length of a Bic lighter. I could see how one might develop a phobia.

Knitting in Mexico

They can embroider and crochet up a mean doily or a border on a tortilla cover cloth, and even an enticing see-through bikini. But when Christina arrived with a simple knit pattern for a scarf and worked some simple stitches with her needles, they were totally perplexed. It would be an interesting project for any of my future students to bring some yarn and needles to teach them to make some winter sweaters for kids, which really ARE needed here for the chilly December nights.

The Mother of all Storms- maybe - August 15, 2006

A really big storm moved through last night after 3 days without any rain. I got up to the raucous sound of explosions and a light show that would easily put any man-made pyrotechnic event to shame. I draped plastic over my new door to the balcony, and put a wash basin where the one known leak was from this balcony to my downstairs desk. I surveyed the downstairs and placed a few more pots. Miette, the cat, was very wide-eyed and edgey, so I held her through the loudest thunder. I convinced her that the safest place in a thunderstorm was a dry bed, and without fuss we headed under the dry cotton sheets.

I turned off the lights, lay my head down, and “SPLAT” big rain drops smacked me hard on the forehead. The palapa roof could not handle the volume of water of this storm. A meter of the crown above the bed was dripping steadily, and solid thick drops fell, splashed on the bed, on the bed supports above, slid down the electric wiring, and dripped horrifyingly from the bare light bulb. So much for my shelter from the storm. I raced for more tubs and plastic sheets to drape over the bed.

When I stemmed the tide, I joined the cat for a comforting snack – in my case a taco from Ramona’s movie “theater” – a double car-port sized concrete bunker where locals can view two movies a night. In my minimal night wear for this heat, I was soon a target for the tiniest no-see-ums or “gegenes” (hay-hay-nes). In the column of light below the bulb (not still dripping water, gracias a Dios), there were hundreds of these microscopic vampires hovering above the table. Draping a pareo (pa-ray-o) or shawl, around my shoulders, pulling up my knees into my shroud, I sat and read Joseph Conrad’s the Heart of Darkness. I could see how someone could be driven to madness in the depths of the jungle. There’s one summer insect, a cicada perhaps, that cheeeeeerps SO loudly, that the eardrum buzzes. It hurts. Can you imagine thousands of them at once?

Palapa Insulation

I finally broke through the roof of my house. Really, it was the side of the upstairs topanco or loft. The palm leave roof is very thick, so it’s a great insulator and resistent for many years of tropical rains (except for the crown, see above). Each rib of each compound palm leave is split,and then each rib is stacked tight against each other. The leaves of one row go right, the leaves of the next row go left, etc. So that there’s great breathability, and yet immense resistance and insulation. It took an hour to saw through with a hacksaw – not easily destroyed.

From my new door, I have a little patio on the bathroom roof, with stars to count when I can’t sleep, whales and birds to watch during the day. The raccoons haven’t yet discovered the new playground. Miette, the cat, is still surprised to have a new door, since for years she’s been jumping up on the “window” and walking on a narrow rib ledge to jump down onto it.

Gato Amarillo (Yellow Cat) or “Extra”

I’ve had a cat living on my patio for over four years. She arrived when I first opened the school on the hill. Maulliando (mow-yan-do)– or mewing mucho (a lot!). I had many cats in Canada and didn’t want another. I tried placing her to many new homes, but she always made her way back. I reluctantly named her, not wanting to form an attachment. Extra. She has sat in on every class and should be the best trained Spanish student. She certainly has the best attendance record. When I go away for a few months at a time, she suffers terribly. No one else will chop up pork chops, or feed her tuna, or homemade eggs and brown rice and she doesn’t like dry cat food. This spring she refused the fresh fish and chicken Irma and Angel fed her! She was a skeleton when I returned.

Enter the hero – the new travelling vet, Roberto Alvarado, comes almost daily from Vallarta. He has been filling the gap left by Pamela, who is working in Vallarta for the summer. I told him my starving summer cat dilemna and he graciously adopted her. He named her Ripley, after a horror movie about aliens. Those of you who know Extra might wonder about the comparison. She’s charming, playful and very suitable for adoption. She’s always had some skin or other condition to make it tough to export her. So Extra fans will be happy to hear she’s getting top of the line Science Diet food and the best of care. She even lives with a puppy who she has trained to stay in line.

Hiking Adventures – A LONG Short-Cut to Las Juntas y Los Veranos

I’ve been visiting some of the local communities nearby these last few weeks. One is Las Juntas y Los Veranos. Las Juntas are the union of two rivers. Los Veranos are the alluvial plains along a river. The word actually means summer. It doesn’t exist as a geographical term in any dictionary. It’s another traditional word that Rosita and other locals who grew up in these mountains seem to know. And coincidentally lots of local Mexicans spend much of their summers cooling off in the river here. I approached Ramon, my friend and YESI guide, about a hiking trip from Yelapa. He claimed it would take about 4 hours. I added another hour at least to his estimate to be safe.

Ramon and I and Beverly headed out early. She’s another intrepid Canadian who has lived in the wilderness of northern Canada (I don’t mean 1 hour north of Whistler, either!) with boat-in access only, eating moose meat as a staple. The trip to Las Juntas is incredibly beautiful and not difficult since it’s mostly gently rolling river banks and only one stretch of uphill. There are endless crossings of wonderfully cool rivers to soak in. We saw chicle trees, the tree which produces the sap used to make rubber, and saw evidence of past tapping or “milking” of the tree. No surprise where “chiclet” comes from. All went well, very well, even the one uphill climb to the height of land between here and there. But the hours wore on. After we broke down a few times and lay in various pools and snacked on all combined food energy treats, we finally made it to Las Juntas and Los Veranos – 7.5 hours later. Not a casual hike.

Bev, who I credit as having the only pair of truly happy feet I’ve ever seen, walked the whole way without shoes. Ramon and I put shoes on for the long stretches of upland. But these were very few and far between. I have not been toughening up my feet. At day’s end, my feet were very sensitive, mostly at the tips of the toes and the heel,where my feet and shoes collided against each other. I might go totally descalzo “shoeless” the next time. I soaked my feet in hot water, poured the rest over me and massaged arnica cream into my knees. I happily survived with great memories. Ramon chose an hour massage from Bev over cash as payment for his guiding services.

The Orcones River in Las Juntas offers several great swimming holes, jungle surrounding, the town has a few nice restaurants, and two canopy tours or "zip" lines. For those of you not familiar, these are cables hung from platforms suspended from the trees, fairly high up. They were developed to do tree canopy research by biologists in Costa Rica. The recreational use was quickly marketed and there are now several in Vallarta. “Canopy Tours de Los Veranos” has one cable that’s 1/4 mile (about 400 m) and at least 30 m above the river bottom. Muy emocionante. Very exciting. The designer who laid out the course was an extreme skiier and it's built with thrills.


I'm not a thrill seeker. The course was fun and exciting, and handled with such expertise and precise timing by the professional guides that we were finished before I had any time for doubts. Christina and I enjoyed the experience, including the handsome guides, and followed it with play time with the numerous monkeys in their "petting" zoo at the restaurant afterwards. The river is super swimming and basking in the sun. A great place to spend the day.

Yes, we have Frogs and Crabs

I had one student arrive during a power failure. She switched accommodation thinking to go for the “luxury” at the Hotel Lagunita. She booked out of Yelapa on the first boat the next morning, with a brief explanatory note; “There are frog and crabs in Yelapa”. Yes, there are frogs. The toads are on the road. They aren’t a disincentive to most people. I arrived home the other night to have something hop onto a garbage bag on the floor. I pulled the bag, something hopped on me. I jumped and threw the garbage bag. The cat raced for the exit. The greenest bug-eyed frog flew onto my bright blue wooden chair and hung there for most of the night, mistaken in his concepts of camouflage.

The Crab Migration

The onset of the fierce summer rains bring on the crab migration to the sea. The many thousands that annually head downhill didn’t appear this year; some say because of the long dry spell. To hear the story told by some summer visitors, the crabs cover everything – the roads, the walls of your house, and drop off of buildings. Apparently it’s a Hitchcock movie to be made.

This year it didn’t happen, but there are certainly still crabs everywhere. Daily I chase at least one from the sink with my soup spoon. One morning I went to grab a hair clip from inside the mosquito net where I line them up nightly - a red, blue and a brown one. I realized too late the brown one was a crab, waving its angry tentacles at me. I knocked it off its grasp of the net, and it fell on the sleeping cat, Miette, who raced out of the safe shelter looking back at her - poca loca – “little bit crazy” human companion.

Fireworks and Thunder

For years I’ve run from loud noise. Yelapa’s perfect – no cars, and other than roosters, barking dogs and mules and loud Mexican music occasionally, all of which is balanced with the masking noise of surf, insect and bird calls. EXCEPT for the “cuetes” (coo-ay-tes) or firecrackers. Actually, they’re rocket bombs that violently explode. They’re meant to be alarming. The Priest is the culprit. Five years ago I first heard the announcement for morning mass and thought we were in the middle of a war zone. One cuete, after another. The priest was relentless. At Christmas and New Years, we were treated to a half dozen or more.

Everyone’s cats and dogs vanished into the hills. It’s common to see – Recompensa – or Reward signs posted for lost “gringo” animals. This could be a fund-raising technique if the priest wanted to get more church building money. Scare the dogs, find the dogs, collect reward money.

In 2001 the priest and I conflicted on “this charming Mexican tradition”. My cat, Miette, fled to the hills and didn’t come back for 5 days and nights. I went out searching day and night, until I found her – very weak and sick with a respiratory infection that was fortunately cured. I subsequently went to the priest and told him - no es un acto de Dios, es un acto de terrorismo! – It’s not an Act of God, it’s an act of Terrorism. He was surprisingly unsurprised by my announcement. - Tienes que respetar las tradiciones de México- You have to respect the traditions of Mexico, he said. The battle went on for the season. If people didn’t respond to the two rounds of about 300 peals of the church bells, I didn’t think they really wanted to be in church. But he insisted the rockets were needed to wake up those accustomed to the bells. I promised I’d buy an alarm clock for everyone in the village. I was desperate. Some villagers actually said they were not bothered by the noise, a few admitted they liked it.

My objections were even discussed at a Friday evening mass. The priest’s intentions were good obviously – he wanted people in the church, especially the young teenagers and young adults. Drugs were becoming a problem and he wanted them to rally around the church. He even brought a live religious rock bank and had them play one weekend in the church – full volume. At least he didn’t use the rockets that weekend!

My situation was discussed by the dear old ladies in town. Eva at the little “hardware odds and ends” next door to the church would greet me with - Juanita, va a estar cuetes hoy- “Jeannie, there’s going to be rocket bombs today,” she’d taunt me and laugh. And I’d go ballistic. All the ladies downtown then knew how to goad me. I learned to laugh about begrudgingly.

Now other to town have begun to react. There’s a 10 day Virgen of Guadalupe fiesta here in May that is non-stop morning cuetes from 4:30 a.m. on and at various times throughout the day. By all accounts it’s not a restful period. Tourists stay away in droves.

This summer I was witness to some wonderfully amazing electrical storms. The thunder was so loud, my cat of course wanted to run. But it came from everywhere at once. There was no clear direction for an escape. I’ve come to believe that perhaps the Mexican love of loud noise (this extends to much more than cuetes) comes from their indigenous roots and their close ties to nature. The amazing thundering noises of the storms, imitated by the thundering noises of the drums, imitated by the thundering noise of the cuetes.

So, today I read in the Puerto Vallarta Tribune - “Mexico Wins International Fireworks Festival in Vancouver, Canada”. My home town hosts a competition of pyrotechnic wizards “The Celebration of Light” . This year it was Italy, China, the Czec Republic and Mexico. One evening per week for 30 minutes, a country lights up the skies, and sets the show to music. It’s phenomenal. Some might wonder how China, the inventor of dynamite might possibly lose to Mexico. I personally am not surprised at a Mexican victory – all the priests were probably behind it!

Election Results

New developments daily on the Mexican election results. The votes from over half of the election polling stations are being recounted. Many of them are in Mexico City, which has about a third of the population of the nation. Lopez Obrador and his Partido Revolucionario Democratico is staging a one day manifestacion (ma-nee-fes-ta-tion) or protest demonstration for the 16th of September – Mexican Independence Day. Many Mexicans are digusted with electoral fraud, many don’t want any trouble. Some locals I have consulted want Felipe Calderon under PAN to rule, as was decreed after the initial count, simply to allow the country to move forward. My friend, Piri, who runs the Cascadas Restaurant in town, says that Mexicans have grown used to democracy under 6 years of PAN leadership and now will not accept fraud. It’s a growing nation of people and I look forward to see how they resolve the split situation. What’s very interesting is that they are NOT accepting a stolen election.

A lesson learned.

Hope to see you for the next winter season beginning November. Mimi's teaching classes for YESI school until then. I'm headed back to Canada to lie in the first snowfield in the alpine I find.

Please review the Photos on the Photo Album and check out the Spanish School Courses and Activities at:

 http://www.talkadventures.com

July 17

Politics and Pests in Paradise - July 2006

Politics and Pests in Paradise

If you’re expecting my regular uppish blog about life in this paradise, I’m afraid you’re in for a surprise. I try to avoid mixing politics and teaching, but this is an exception, since I …. I guess I’m political! (which in Spanish means polite – I don’t know that politicians are).

Also I’ve written about scary biting critters and awful heat, all of which are truly manageable.

As I sat on my patio with an ocean view tonight, listening to the glorious insect sounds, smelling my night flowering jasmine bush, watching the beautiful fire flies (I’d forgotten how excited I was to see them as a child), and catching any stray puff of wind, I realize just how good it really is here. There’s always something to adjust to in any environment, and the first week is always mostly joy to be back and a bit of a trial. Read on for the details.

Mexican National Elections July 2, 2006

I arrived back in Puerto Vallarta on July 5th. Most important was to find out the results of the presidential election, which had occurred 3 days earlier. I walked the streets, read the headlines. It was a race too close to call for the serious contenders, the very left-wing Partido Revolucionario Democrático, led by Andrés Manuel Lopez Obrador, leading a coalition - Por el Bien de Todos – For the Good of All, and the PAN conservatives led by Felipe Calderon. The old guard PRI Partido Revolucionario Institucional who trade marked and institutionalized corruption were a not so distant 3rd. I asked the people. Who do you want to win? Obrador “he’s for the poor people, like us” said one small corner store owner. The taxi driver, - Calderon, he’s for the working people -. A newspaper stand owner, -PAN, a growing economy is good for everybody -. Yelapa voted PRI, hard to believe! Mascota, a little village in the mountains 100 kms from here, voted Green Party.

The tallies daily changed in favor of one or the other. The election results would be determined only when all the polls were counted. Obrador was winning onWed p.m. the 5th with 400,000 votes. On Thursday at 5 p.m. Calderon won with 200,000 votes . Obrador claimed fraud and is taking it to the courts. Calderon’s very close win is based on votes in the conservative last-counted northern and western , mostly industrialized areas, modeled on their northern neighbour. He offered to include Obador in his cabinet, knowing he’d never join.

The newly elected leftist government of Hugo Chavez in Venezuela was among the early callers, claiming PAN estaba - al servicio de la oligarquía y del imperialismo – “was at the service of the oligarchy and imperialism” and with the further criticism that no government should be able to win an election based on 0.6% difference in the vote. Calderon diverges from the stance of former PAN president Vicente Fox in that he promises to maintain constructive relations with Cuba and Venezuela. Calderon further promises to invest in programs in Mexico to help avoid migration to the United States.

Just a couple of notes on the accomplishments of the previous 6 year term of the PAN from the July 8th newspaper “Publico”. The price of the tortilla, the staple of the Mexican diet, in some places the only food eaten daily with a little salsa, rose 80% in 6 years compared to the 5.38% inflation rate. The first plane that arrived back from the United States with 68 migrantes under the voluntary repatriation program for Mexicans without citizenship documents, were told who won the election. All stated that after a rest they would try again to enter the U.S.

A Party Primer

A fascinating primer on Mexican politics, by Andres Oppenheimer “Bordering on Chaos” relates horrific stories of government mis-spending by PRI, the non-stop ruling party since the revolution until 2000. He’s a Pullitzer prize winning journalist for his account of the Iran-Contra Affair, and the Mexico correspondent for the Miami Herald. In one chapter, he tracks the history of the mistreatment of the Indians in the state of Chiapas that lead to the Chiapas Revolution of January 1st, 1994. It’s one of the richest states in Mexico in resources with the poorest people.

Rather than real solutions to the problems be put in place, money was given to political friends by various governors to mollify the people – an $11 million second airport so far out of the state capital of Tuxtla Gutierrez as to be virtually useless, a state of the art hospital situated in a jungle community at a cost of several millions, for a community of few people. Shortly after opening, with great political pomp, its staff basically vacated it due to lack of use. There’s a multi-million dollar theatre built in San Cristobal with all the best of modern technology for 100,000 of mostly indigenous people who could never afford a ticket.

The Hard Lessons Learned at Home

Here in Mexico the stories are legendary. I lived and worked 20 years ago in Patzcuaro and Morelia, Michoacan. The highway to Mexico city hadn’t been completed (a 2 lane paved highway) in over ten years of generous government contracts to their families and friends. Twenty years later, not much has changed despite what the campaign ads claimed - Méjico ya cambió -“ Mexico now has changed”.

In Yelapa, in spring of 2005 they built a new dock on the north side of the bay to replace the one destroyed by the hurricane of October 26, 2003. It’s a lovely new dock. However, the dock is at least a meter too high. It’s NEVER used except in unusually high tides - twice this last 6 months. Mexicans don’t seem to be indignant at all. They’re used to generous contracts for political friends and useless projects.

Over the 17 years I’ve been visiting Yelapa, I’ve seen the “Water Project” worked on, with sporadic bursts of spending. It consists of 6” plastic pipe laid down in a shallow trench from the village to the first river crossing about 3 or 4 kms upriver, to where a pump house has been built. These pipes have been replaced 3 times now. You can still see vestiges of the old pipe used by the locals to make corrals or feeding troughs.

In the village where the pipes are above ground and solid steel, sections where they’ve rusted have been replaced. The whole above ground portion has been painted bright blue. Each 5 gallon pail of the paint costs $200US. About 1.5 kms of electricity cable run from the last house upriver to the pump house (approximately 25 poles carried by man and horse-power from the beach). A reservoir 8 meters in diameter, several meters high, has been built uphill from this pumphouse to receive and store the river water. It was completed last spring, a year ago. None were connected to any of the houses to this system along the way. Not a drop of water has flowed through the system. I think the pipe would be a great children’s art project for the Casa de Imaginacion – to paint flowers and animals on the bright blue pipeline.

A comical, political satire on Mexican politics by the brilliant Mexican director Luis Estrada, “El Ley de Herodes” or The Law of Herod recounts the story of a small time PRI (Partido Revolucionario Institucional – the ruling party by every imaginable ploy for 74 years) politician, who is appointed the mayor of a small town. There’s no money left in the budget due to all previous corrupt mayors. He’s told to interpret the constitution to be able to impose taxes, fines and fees. Originally a kind-hearted honest man, he becomes a political monster in the span of less than one short movie year.

Viva la Revolución!

Apathy is the anathema for change. In Mexico they expect corruption. - Hay un dicho - There’s a saying -- un politico pobre es un pobre politico --. “A poor [no money] politician is a poor politician!”

Fidel Castro triumphantly stated – “Yesterday we were a handful of men; today, we are an entire people conquering the future”. Marcos, spokesman for the EZLN, Zapatista National Liberation Army that fought for indigenous rights in Chiapas, claimed that in the case of Mexico’s modern day revolutionaries…“Yesterday we were an entire people conquering the future; today, we are a handful of men.”

Some days it’s hard to start a revolution. I keep haranguing the Americans I know not to join the diaspora of Americans fleeing their country to Canada and Mexico and the rest of the world in fear of persecution for their views on democracy. Start a revolution! The feedback amounts to a mediocre “oh” and a few “you’re crazy. We’re too comfortable.”

Back to Reality – Hot and No Rain

Upon my arrival in Mexico July 5th, I phoned my students in Yelapa, who had been left in the charming hands of Mimi, my summer teacher, restaurateur of Mimi’s Café Bazzar, and mother of four. Alan from Kansas immediately announced it was very hot with no wind, and 100% humidity. “If it was 100% it would be raining.” I chirped encouragingly. That’s what was needed. Rain. Only one storm or “tormenta” had occurred in almost 8.5 months. The afternoon showers and overnight storms with spectacular lightning displays, usual for this time of year, had NOT begun.

I thoroughly enjoyed the shower we had in Puerto Vallarta. Unfortunately it had NOT occurred in Yelapa. Yelapa was drying up. The good news was the Water Project was amounting to more than dollars spent. Workers were digging trenches to lay water lines to each house to connect the upriver reservoir constructed almost 1 1/2 years earlier. This “support the rich” project spending dollars politically was almost a happening.  The pipes are in. I asked my friend Ramon Díaz, "Do you think we'll have water?" and he said -
- Nunca -  Never.  It was his corral that started the popular blue water pipe fence fashion years ago.

Miette the cat was panting – jadeando – and I wished I could. I was front, back, top and bottom – soaked through all my clothes from sweat. I thought about a shower, then realized I’d be soaked again by the time I reached my class. We needed rain. There was thunder in the hills, clouds piled up, then blew away.

Saturday 6:00 a.m.July 8th Reprieve

It’s almost always the first thing people say “no llueve todavía” It’s still not raining. Hard to imagine that since early October only one night of rain has fallen. This should be a sand-swept dessert. It is anything but, remarkably. The trees are verdant green and blooming. Their roots must be stretched to earth’s other side, or they have evolved to maximize use of moisture in the air. The air is heavy with moisture but mostly still. Perspiration runs off a body like rain water. The air is expectant with the promise of rain.

Last night it sounded like a lot of rain fell, with lightning and the noise of thunder. I awoke at 5:30 a.m. I checked my rain-meter – a brown plastic tub sitting on my patio - a rejected idea for a warm water bath that could never happen given the size of the water heaters here. Only 9 mm fell in truth, but it felt like the floodgates from the skies had opened.

Saturday July 8th, 5 p.m. –Shopping in Puerto Vallarta was horrible due to the incredible heat. It even felt hot in the air conditioned buildings. I guess my body was not cooling fast enough. The Yelapa 4 p.m. boat departed on time for Mexico, 15 minutes late. Rita in the seat ahead put on a coral pink raincoat, and I peered into the distant gray. It was raining ahead. I had hundreds of dollars of books and papers as cargo. Fortunately I had packed a garbage bag. I donned my survival garb, and wrapped it around the books as well, and bore down for the horizontal rain we drove straight into. Most of the youngsters lay on the bottom of the boat. I felt like abandoning decorum and sliding down amongst them. I clutched my garbage bag around my head, surely less noble in appearance than I hoped.

The seas were calm but we sliced through a lot of water for 30 minutes, meant only for the stoic. As I trudged up the hill, wet but for a change, cool, I was cheered by the thought that I didn’t have to water the plants and we could talk daily now about other things! I measured my bathtub water meter – 55 mm, most of it (46 mm or about 1.75 inches) in a short downpour. IT RAINED!!! Thanks for all your prayers. Now try concentrating on my current Lottery ticket!

Enter - the Insects

The cat, Extra, who lived on my balcony, returned home screaming for food. Despite daily feedings left for her, she was skinnier than I could imagine a living cat. She would only eat Tuna, not the kibble that was left for her all summer. I went to get another flavour of dry cat food I’d stored in the storeroom. Turkey and vegetables, something perhaps more delightful to her palette. As I carried it kitchenward, I felt the first sting – an invasion of ants was living INSIDE the cat food bag. Although all taped up, these tiniest of ants, fire ants, had laid claim to the whole 3 kg bag. Having saved the bag in the first place, only to be found in one store in Vallarta, I wasn’t about to give it up. How to salvage it? I pulled out the red handled strainer with holes that probably would permit these tiny ants to pass through. Success- Exito! - I strained and stored the food in the largest of yogurt containers in the fridge, and crushed or drowned the ants.

If that seemed less than yogic of me, I was about to receive my karmic due. I was preparing to tuck in and up to the loft or “topanco” I went. As I prepared the bed, I realized the mosquito net had not been tied down for who knew how long. A blanket was thinly spread over the mattress. Miette, the cat, stretched across the middle of the it, very cranky from the heat, and hissing her dissatisfaction as I moved her off the blanket. At the same time as heeding her warning and avoiding her claws, I kept my eyes open, wondering where I’d be if I was a scorpion. Sure enough, a small yellow one was waving its barbed poisonous tail menacingly as I lifted the blanket. It was situated about where I’d have laid my head, if I’d been too exchausted to think and check carefully. These are the most toxic of the three scorpions known for the area. I chose “ A Prayer for Owen Meany” by John Irving for my weapon, and slid the scorpion inside and pressed hard.

This in fact was the 2nd scorpion of the day. The other favorite hiding spot for them in my house is on the bathroom fabric curtain dividing it from the kitchen. This one was a BIG yellow one. I chased it with a broom handle and big stone until we connected. I lay the specimen out for new students to witness. Coincidentally its old suit, a perfect replica of skin, lay beside it. The armies of red ants didn’t leave it alone for very long.

To allay the fears of my readers, scorpions are NOT that commonly witnessed. The fact that I’d seen 2 in one afternoon is testimony to the fact that no one had lived in the house for months. They had moved in, and not far enough out of the way for my liking. The one in the bed has unnerved me sufficiently to send me to my computer, rather than to enjoy that relaxed, welcomed and deserved sleep I’d planned. The curtain will be changed to plastic and the mosquito net will always remain properly in place.

I didn’t have a fire ant problem last summer. However, Irma and Angel probably sprayed and I haven’t let them near the place with pesticides, even the one friendly to plants that Angel offered me. Tonight after picking up a chicken bone off the floor, and receiving many nasty bites from these little horrors, I’ve decided to see Angel first thing tomorrow about that can of nasty chemicals.

Insects Rule 

Other insects are also fully present in the summers. Any light or flame draws multitudes. Only the mentally afflicted dare wear a Petzl head lamp. Some of the beetles are so large that when they collide with you, not an infrequent occurrence near any light source, it genuinely causes pain and definitely shock. Many beetles remain stranded on their backs on the floor. Here’s where those fearless tiny red ants and their unstoppable columns come in useful. The smallest insect down is immediately surrounded and devoured. The bad news is it’s impossible to put down a plate of cat food for more than a minute. Everything has its place in the jungle. Except perhaps we humans.

World Cup Soccer Finals – July 9, 2006

Football mania is on the rise. The big headliner FIFA World Cup Football (soccer) Final is Sunday at noon. Italy and France. Who would miss it? The vote from Lalo, Octavio and Jorge at the dock in PV was for Italy. Ana Rosa’s family with whom I watched the first half were all for France. For the 2nd half, Merriane from Montreal, Quebec and I headed to the billiard hall with the huge TV screen. Never a woman inside, so we broke convention.

They couldn’t have been sweeter – offering chairs, and even putting a curtain on the bathroom, previously unnecessary. They all seemed fans of Italy, I found out as I let out a “whoopee” at some French moment of glory. It was all but glorious to see France lose after 2 overtime periods and a 5 penalty kick shoot out. Especially not glorious to see Zidane, their captain, resort to a vindictive head butt of a player in retaliation for a yet to be determined oral offence, and then kicked off the field. Even Guanajuatan David’s dog was recruited in Italy’s cheering section – paws clapping after each brilliant move.

The Kinder Grad